荀子“為學(xué)”思想研究

1、湘潭大學(xué)碩士學(xué)位論文荀子“為學(xué)”思想研究姓名：王光輝申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：中國哲學(xué)指導(dǎo)教師：蔡四桂20050501Abstract The traditional confucianists attach great importance to the doctrine of cultivation. ie. one’s understanding of morality and the practice of it . Confuc

2、ius advocates the principle of the doctrine of cultivation is the one of self- cultivation. Xuncius, who claims himself to be the follower of Confucius, has the greatest esteem for him, and also lays stress on it. Howeve

3、r, there’s a great distinction between the two. First, Xuncius’ thought of the doctrine initially does not aim at moral-forming or cultivation of whole man purely. He puts it forward as a means to realize objective, exte

4、rnal goal. what’s more, his magnificent and thorough social political ideal is based on the doctrine of cultivation for all the humans. Second, in order to stress the importance of the means, Xuncius has to presuppose ev

5、il of human nature in the aspects of experience and fact. As it were ,the so-called doctrine of self- cultivation can be fully explained by individuals, but as to Xuncius the next question is how the doctrine can be poss

6、ible. Xuncius believes, first human’s sensory organs and mind can be combined so as to understand the objective world exactly; second, with the help of his inborn materials, human can transfer the principles of the objec

7、ts to the field of morality by way of reason within the same category. At the same time, Xuncius also regards an individual’s innate judgement can not help to bring about the recognition and practice of humanity and righ

8、teousness, and regulations; the cultivation of morality must be supplemented with rigorous ceremonial rites and regulations, dignified monarch and masters, and legal, moral utility and other external reliances, which can