荀子人性思想及其管理學(xué)意義

1、 - - 碩 士 學(xué) 位 論 文 論文題目 荀子人性思想及其管理學(xué)意義 作者姓名 楊 大 東 指導(dǎo)教師 石向?qū)嵔淌?學(xué)科專業(yè) 中國(guó)哲學(xué) 所在學(xué)院 政治經(jīng)濟(jì)學(xué)院 提交日期 2008 年 6 月 -- II - Abstract Abstract

2、In this master’ thesis, the purpose of the research is to analyze in more detail Xunzi humanity thinking and research into the management significance of Xunzi humanity thinking. In the first part of this thesis, it anal

3、yzes the Xunzi humanity thinking. Not only the background of times and cultural influenced the forming of Xunzi humanity thinking but also did his natural view influence it. The distinction between humanity and artificia

4、lness of Xunzi is the meaning of changing the nature of humanity through artificial sociality. Humanity which is the natural instinct must be restricted in society; otherwise, indulging in it will lead to evil. Only thro

5、ugh artificial change can humanity be “good”. “Changing humanity artificially” can be carried out through “ceremony, justice, law and limit”, through the subjective initiative of heart, through studies such as management

6、 ways of humanity. In the second part of this thesis, it put Xunzi humanity thinking and Mencius, Gaozi, Laozi, Zhuangzi, Hanfeizi and Hesperian thinking about evil humanity together so as to make comparative study. Xun

7、zi and Mencius are different in the defined scope of the theory of humanity and ways to manage humanity, and same in the characteristic of humanity which can be changed by environment. Although Xunzi and Gaozi are same i

8、n the concept of humanity, different in the content and conclusions. Xunzi and Laozi, Zhuangzi are same in the nature of humanity and opinion which restrict appetency, with the “temperance” of Xunzi and the “l(fā)east appete

9、ncy” of Laozi and Zhuangzi, but they are different in the standpoint and the thinking of management. Hanfeizi inherited Xunzi humanity thinking, but they are different in the opinion of humanity which can be changed or n

10、ot, because Xunzi claim that humanity can be changed and Hanfeizi consider humanity which can not be changed as brutalization. The theory of Xunzi and Hesperian think that humanity is selfish and greedy. In order to gras