簡(jiǎn)介：浙江大學(xué)博士學(xué)位論文董仲舒政治哲學(xué)發(fā)微姓名崔濤申請(qǐng)學(xué)位級(jí)別博士專(zhuān)業(yè)中國(guó)古典文獻(xiàn)學(xué)指導(dǎo)教師崔富章20040401ABSTRACTCONFUCIANPHILOSOPHYISTHEMOSTIMPORTANT“IDEAISTICGENE”O(jiān)FCHINESECULTUREWHICHCANNEVERBEIGNORED，ANDTODAYWECANNEVERTALKABOUTCHINESEPHILOSOPHYTHOUGHTWITHOUTTHISSCH001WHILEINTERMSOFCONFUCIANPHILOSOPHYITSELFDONGZHONGSHU，ACONFUCIANSCHOLARWHOLIVEDINWESTHAN，HADPLAYEDAGREATROLEINTHEHISTORICALPROCESSOFCONFUCIANTHOUGHT’SDEVELOPMENT，EVOLVEMENTANDFORMINGITSOWNSTYLEITISPROVIDEDTHATWECALLNOTDISCOURSEDONCHINESEPHILOSOPHYWITHOUTCONFUCIANISM，THENWECANALSONOTDISCOURSEONCONFUCIANISMWITHOUTDONGZHONGSHUEITHERHISSTORYORHISLEARNINGISACONTROVERSIALBUTATTRACTIVE“PROBLEM“THISDISSERTATIONMAKESOMETRIALINDIVIDUALREADINGONDONG’SPOLITICALPHILOSOPHICALTHOUGHTTHISDISSERTATIONINCLUDESASFOLLOWSAFEWCHAPTERSPRIMARILYINTRODUCTIONFROMHORIZONOFPOLITICALPHILOSOPHYBYPHENOMENOLOGICALHERMENEUTICREADINGMETHOD，IANALYZETHEHISTORICALORIGINOFTHETHEORYOFTHEDONGZHONGSHUANDTHEPRESENTSTUDYCONDITIONSBRIEFLYANDEXPATIATETHEPOSSIBILITYOFHISTHEORYTOBEREGARDEDASAKINDOFPOLITICALPHILOSOPHYANDTHEATTITUDEWESHOULDHOLDTOWARDSREADINGHISTEXTCHAPTERIIDISCUSSTHERECONDITECHARACTEROFDONG’SPOLITICALPHILOSOPHYIANALYZEDONG’SHORIZONOFUNSCRAMBLINGCLASSICINAWAYOF‘‘HISTORICALCREATINGCOMPREHENSION’’ANDHISREADINGTOTHEWRITINGOFCHUNGMWHICHHEREGARDED∞APOLITICALAFFAIRCHAPTERIFIDISCUSSDOOG’SHISTORICAL‘SAY”ABOUTTHEIDEAOFSECULARVALUEIDISCUSSDONG’SESTABLISHMENTOFTHECONCEPTIONOFCONFUCIAN“VIITUOUSPOLITICS”德政ANDHISREASONINGONBENEVOLENCE仁WHICHHEREGARDEDASANATION’SJUSTICEFROMHISLOGISTICDIALECTICOFCONFUCIANTHEORYOFHUMANISMCHAPTERIIIINTHISCHAPTERIDISCUSSTHEPROBLEMOFDONG’SPOLITICALPHILOSOPHY’SAPPEALINGTOTHEMETAPHYSICSOFTHEFOUNDATIONOFSECULARVALUEIEXPOUNDTHEINDIVIDUALEFFORTWHICHDONGZHONGSHUHASMADETOPURSUETHEULTIMATEFOUNDATIONOFCONFUCIANPOLITICALPHILOSOPHY，ANDTHEEXISTENTIAL“VIEWWORLD”WHICHHEHASCONSTRUCTEDWITHGOD天ASITSCORGANDHISTHOUGHTOFINDUCTIONBETWEENGOD天ANDHUMANBYWHICHHEHASMADEHISDISCOURSESURPASSTHEAMBITOFTHEEXISTENTIALHORIZONCHAPTERIVIDISCUSSDONG’SHISTORICALJUSTIFICATIONFORTHEVALIDITYOFTEMPORALREGIMEINTHISCHAPTERIEXPOUNDDONG’SPOLITICALIDEAOFESTABLISHINGAKINDOFDIVINEPOLITICALETHICBYWHICHHEALLEGEDTHATREGALITYCOMEFROMGOD天THEDEMONSTRATIONOFTHISIDEAISRADICALLYBASEDUPONDONG’SSERIOUSATTITUDEONTHESIGNIFICATIONOFTHESACRIFICEFORGOD天ANDDONG’SAMBITIONOFEXPECTINGTOMOLDAKINDOFNATIONALMYTHOFETHICALRELIGIONHASBROUGHTSOCALLED“EXOTERICPOLITICS”ANDTHEINSTITUTIONALIZATIONOFCONFUCIANISMATLAST，IDISCUSSDONG’SINHERITINGANDDEVELOPINGOFTHETRADITIONALREVOLUTIONARYSPIRITOFCONFUCIANISM，ANDTHEFOREORDINATIONOFCONFUCIANWRITINGREVOLUTIONTENDINGTOWARDSDISCOURSEDESPOTISMINDONG’SPOLITICALPHILOSOPHYKEYWORDSDONGZHONGSHU，CHUNQ掘FANLU，POLITICALPHILOSOPHYCONFUCIANISM2

簡(jiǎn)介：中圖分類(lèi)號(hào)UDC學(xué)校代碼10055密級(jí)公開(kāi)高蕊犬淫碩士學(xué)位論文梁?jiǎn)⒊畏伤枷爰捌湔軐W(xué)基礎(chǔ)LIANGQICHAO’SPOLITICALLEGALTHOUGHTANDPHILOSOPHYFOUNDATION答辯委員會(huì)主席評(píng)閱人南開(kāi)大學(xué)研究生院二。一。年十一月南開(kāi)大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開(kāi)發(fā)表或者沒(méi)有公開(kāi)發(fā)表的作品的內(nèi)容。對(duì)本論文所涉及的研究工作做出貢獻(xiàn)的其他個(gè)人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名崔鍪2010年11月26日非公開(kāi)學(xué)位論文標(biāo)注說(shuō)明本頁(yè)表中填寫(xiě)內(nèi)容須打印根據(jù)南開(kāi)大學(xué)有關(guān)規(guī)定，非公開(kāi)學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請(qǐng)和相關(guān)部門(mén)批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開(kāi)學(xué)位論文，公開(kāi)學(xué)位論文本說(shuō)明為空白。論文題目申請(qǐng)密級(jí)口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20年月日至20年月日審批表編號(hào)批準(zhǔn)日期20年月日南開(kāi)大學(xué)學(xué)位評(píng)定委員會(huì)辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機(jī)密★20年可少于20年

簡(jiǎn)介：華中科技大學(xué)碩士學(xué)位論文從哲學(xué)的角度思考當(dāng)代中國(guó)法治的合理性及其實(shí)現(xiàn)姓名譚振起申請(qǐng)學(xué)位級(jí)別碩士專(zhuān)業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師李思孟20050501IIABSTRACTTHISPAPERUNDERTHEGUIDEOFHISTICALMATERIALISMFOCUSESONTHREERELATEDPROBLEMTHENEWUNDERSTINGOFESSENCEOFLAWFROMLAWTORULEOFLAWCHINESERULEOFLAWREALITYITHINKTHATBASICPOINTOFVIEWOFMARXISMISTHATLAWISIGINATEDFROMTHEECONOMICBASISWHICHISBASEDONTHELEVELOFPRODUCTIVITYTHISPOINTEXPOSESREASONABILITYOFLAWFROMREGULARITYOFLAWTHEREASONABILITYOFLAWINFACTCONTAINSACCDANCEWITHREASONABILITYWHICHISCONTENTOFPURPOSEOFMANMARXHIMSELFREGARDPRACTICINGSPIRITWAYASESSENCEOFLAWTHISPOINTWASNEGLECTEDBYTHEETICALCIRCLEWHICHISHELPFULTOUSTOUNDERSTTHEREASONABILITYOFLAWTHATRULEOFLAWFMEDINWESTERNSOCIETYISNOTINCIDENTALFROMTHEBEGINNINGOFWESTERNCULTUREANCIENTGREECEROMEHADNATURELAWTRADITIONOFADVOCATINGRULEOFLAWREASONABILITYTHESECONDPARTOFTHISPAPERDISCUSESTHEHISTYOFRULEOFLAWFROMTHEPOINTUNIFMOFHISTYLOGICASCONTRASTTHEPAPERDISCUSESTHEANCIENTCHINESETHOUGHTSOFLAWTHEDIFFERENCEBETWEENANCIENTCHINATHEWESTMANIFESTDIFFERENCEOFCULTURESTHEROOTLIESINTHEDIFFERENCEOFECONOMICLIFESTYLEDEVELOPMENTOFMARKETECONOMYMAKESTHESOCIALSUBJECTSFROMSTATUSTOCONTRACTWHICHATLASTLEADTORULEOFLAWNOWCHINAHASESTABLISHEDTHEAIMOFRULEOFLAWTHISISTHERESULTOFUNDERSTINGTHEIMPTANCEOFRULEOFLAWOTHERWISEITISTHEDEMOFSOCIALISTMARKETECONOMYFURTHERMEECONOMICGLOBALIZATIONTHEENTRANCEOFWTOMAKESITINTERNATIONALDEMSCONSIDERINGCHINESEREALISTICSITUATIONTHEROADOFREALIZINGRULEOFLAWISAROADLEADINGBYTHEGOVERNMENTWHICHISDIFFERENTFROMTHEWESTERNKEYWDSCHINALAWRULEOFLAWREASONABILITYREALIZATION

簡(jiǎn)介：西北大學(xué)博士學(xué)位論文十七世紀(jì)西方數(shù)學(xué)的自然哲學(xué)背景沿著笛卡爾的“思”路姓名蒙虎申請(qǐng)學(xué)位級(jí)別博士專(zhuān)業(yè)科學(xué)技術(shù)史（數(shù)學(xué)史）指導(dǎo)教師李文林20030529ABSTRACTTAKINGTHEDEVELOPMENTOFMATHEMATICSINWESTERNRATIONALTRADITIONASTHEBASICTHREADANDSPRINGBOARD，REVIEWINGTHEINFLUENCEOFREBOUNDOFTHEVIEWOFTHENATUREINGREECEANDRELIGIONATYREFORM，COMBININGTHECHARACTERISTICSOFTHE“SCIENCEOFQUANTUM”O(jiān)FWESTERNMATHEMATICSIN17THCENTURY,THEARTICLENOTONLYPROVIDESABUNDANTBLURRYCONTINUUMOFQUANTITYDIRECTLYANDDEFENDSFORTHE‘‘RATIONALITYOFARITHMETIC’’INDIRECTLYBUTALSOEXPATIATEDTHATTHEPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICS甜ETHEQUANTIFICATIONOFTHENALNREANDTHEMECHANIZATIONOFTHEUNIVERSEHASAGREATINFLUENCEOVER17“CENTURY’S“MATHEMATICSOFARITHMETIC”，ESPECIALLYOVERTHEBIRTHANDTHEDEVELOPMENTOFANALYTICGEOMETRYANDCALCULUS．THEARTICLEGOESALONGCARTESIANTRAINOFTHOUGHTS，CLARIFIESTHATWHILETHENEWMATHEMATICSWHOSECOMMISSARYISCALCULUSISTHENEWBYPRODUCTOF“RETRIEVINGPHENOMENA’INTHEWESTEN3TRADITIONALLOGES，THEPHILOSOPHYOFTHENATUREAFTERREVIVALOFLEARNINGWHICHWASGREATLYINFLUENCEDBYTHEWESTERNLOGESOFTRADITIONHASALREADYFORMEDANEWEFFECTIVEWHYOF“RETRIEVINGPHENOMENA’INWESTLOGESFROMTHEQUANTIFICATIONOFTHEPROSPECTOFTHEWORLDTOTHEMATHEMATICATLONOFTHEPHILOSOPHYOFTHENATURE．SOMEFAMOUSHISTORIANSOFSCIENCESUCHASBOTERANDA．KOYRDEMPHASIZEDTHATTHEOUTSTANDINGCHARACTERISTICOFNEOTERICMATHEMATICSIS“MATHEMATICATION”INTHEIRSERIESOFCLASSICALBOOKSSUCHASTHEBASEOFNEOTERICPHYSICS∞METAPHYSICS．STUDYOFGALILEO,FROMTHECLOSEWORMTOTHEINFINITEUNIVERSE．PROFESSORWUGUOSHENGOFPHILNSOPHYDEPARTMENT,PEKINGUNIVERSITYALSOCONCENTRATEDONTHISISSUEINHISBOOKSSUCHASTHEERRORINNOUMENONOFTHENATURE，THERETREATOFTHENATURE，CONCEPTOFTIME．THEYDISCUSSEDTHEISSUEFROMASPECTSOFNEWPROSPECTOFTHEUNIVERSEANDTHENATURE，CHARACTERISTICSOFPHYSICSPHILUSOPHYOFTHENATURE，ETC．THESAMETHINGOFTHESESCHELESSONTHISISSUEISTHATTHEYALLCONCENTRATEDONTHETHEORETICSURFACE．ASARESULT,WECALL’TSEETHEINFLUENCEOFSCIENTIFIC“MATHEMATIZATION’’ONTHEDEVELOPMENTOFMATHEMATICSITSELF．THEARTICLETAKESMATHEMATIZATIONASTHECHARACTERISTICOFNEOTERICSCIENCEBYSTARTINGFROMTHEBACKGROUNDOF17“CENTURY’SPHILOSOPHYOFTHENATUREANDREVIEWINGTHREEASPECTS．THESET11REEASPECTSATETHEMATHEMATIZATIONOFTHEPROSPECTOFTHENATUREWHICHISBASEDONTHETRADITIONOFPYTHAGORAS，THEMECHANIZATIONOFTHEPROSPECTOFTHEUNIVERSEWHICHISBASEDOOTHETRADITIONOFCHRISTIANISM，ANDTHEDEDUCTINGOFTHESYSTEMPHYSICSWHICHISBASEDONTHETRADITIONOFEUCLID．ATTHESALTLETIME，THEPOINTTHATMUSTBECLARIFIEDISTHATTHEESTABLISHMENTOFTHENEWVIEWOFTHENATUREANDTHEBOOMINGOFTHEPHILOSOPHYOFTHENATUREOFFEREDTHENECESSARYQUALIFICATIONOFMATHEMATIZATION．AFTERANALYZINGTHEPROCESSOFMATHEMATIZATION，SEVERALCONCLUSIONSALESUMMEDUPASFOLLOWS．FIRST．WHILETHESUBJECTSINVEMIGATEDOF17“CENTURY，SMATHEMATICSINCLUDETHEMIXTUREOFTHESTRUCTUREOFSEQUENCE，THESTRUCTUREOFALGEBRAANDTHEFUZZYQUANTUMINTHESTRUCTURETOPOLOGY．ANDITISNOTHINGOTHERTHANTHENEWPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICSARETHEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTTHATDEFENDSTHEEXISTENCEANDTHEPROPERTYOFTHISQUANTUMSECOND．THEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTWHICHAREEMPHASIZEDBYTHENEWPHILOSOPHYOFTHENATUREOFFERSAINTUITIONISTIEEONTINUUNWHICHTAKESTHEEXTENSIONOFTHESPACE．TIMEFORTHEBIRTHOFCALCULOUS．ITISNOTHINGELSETHANTHEDIVISION．THESUMMINGANDTHERATIOOFTHEINMITIONISTICCONTINUUNTHATBECOMETHEBASICMANNERINWHICH

簡(jiǎn)介：摘要阿以沖突是由以色列建國(guó)前巴勒斯坦人和猶太人之間對(duì)巴勒斯坦領(lǐng)土之爭(zhēng)所產(chǎn)生的矛盾和沖突發(fā)展擴(kuò)大而來(lái)的，是國(guó)際社會(huì)中一個(gè)持續(xù)時(shí)間最長(zhǎng)、涉及因素最復(fù)雜、政治解決最為艱難、引起國(guó)際社會(huì)高度關(guān)注的地區(qū)熱點(diǎn)問(wèn)題。影響阿以沖突的因素紛繁復(fù)雜，從政治、經(jīng)濟(jì)角度看包括領(lǐng)土爭(zhēng)端、西方大國(guó)介入、水資源之爭(zhēng)、經(jīng)濟(jì)矛盾等。本文從國(guó)際沖突的一般理論及民族主義和宗教因素對(duì)其影響的相關(guān)分析入手，著重探討了阿以沖突中的民族主義與宗教因素。文章分為四個(gè)主要部分、第一部分論述了國(guó)際沖突的一般理論，并對(duì)民族主義與宗教對(duì)國(guó)際沖突的影響進(jìn)行了相關(guān)分析。國(guó)際沖突是一種綿延已久的普遍的國(guó)際關(guān)系狀態(tài)，在這一部分中，介紹了國(guó)際沖突的含義、發(fā)展及類(lèi)型。國(guó)際沖突依其劇烈程度可分為語(yǔ)言象征性沖突、一般性沖突、對(duì)抗性沖突、國(guó)際危機(jī)、國(guó)際戰(zhàn)爭(zhēng)五個(gè)層次。民族主義與國(guó)際沖突的內(nèi)在聯(lián)系是由內(nèi)外因素決定的，包括1民族主義的本質(zhì)和功能；2危機(jī)環(huán)境。宗教作為一種意識(shí)形態(tài)和社會(huì)上層建筑而與政治、民族和國(guó)家關(guān)系密切、難舍難分，并具有雙重的社會(huì)功能。宗教的這種屬性和作用決定了它成為國(guó)際沖突的重要誘因。第二部分首先對(duì)阿以沖突的歷史由來(lái)與發(fā)展過(guò)程作一概述，并簡(jiǎn)要介紹了影響阿以沖突的政治、經(jīng)濟(jì)因素，包括領(lǐng)土爭(zhēng)端、國(guó)際因素、水資源之爭(zhēng)、經(jīng)濟(jì)矛盾等。第三部分又分為兩個(gè)小部分分別探討了以色列和阿拉伯國(guó)家的民族主義對(duì)阿以沖突的影響。猶太復(fù)國(guó)主義直接導(dǎo)致了阿以沖突的爆發(fā)，以色列建國(guó)后，猶太復(fù)國(guó)主義沿著相反的兩個(gè)方向發(fā)展為民族擴(kuò)張主義與和平主義思潮，并分別對(duì)阿以沖突及中東和平進(jìn)程起著阻礙與推動(dòng)作用。阿拉伯民族主義是復(fù)合性民族主義，伴隨它的發(fā)展還出現(xiàn)了國(guó)家民族主義。阿拉伯國(guó)家的民族主義所獨(dú)具的這一特點(diǎn)有其存在的內(nèi)外原因，本文對(duì)此從三方面進(jìn)行了具體總結(jié)，分別是阿拉伯民族的雙重特性、阿拉伯世界的異質(zhì)性社會(huì)結(jié)構(gòu)和阿拉伯民族主義的政治性?xún)?nèi)涵。阿拉伯國(guó)家在巴勒斯坦問(wèn)題上從阿拉伯民族主義到國(guó)家民族主義的演變影響著阿以關(guān)系的變化及中東和平進(jìn)程。阿拉伯民族主義對(duì)于凝聚阿ABSTRACTARABISRAELICONFLICTWASDEVELOPEDFROMTHEDISPUTEABOUTPALESTINEBETWEENTHEPALESTINIANANDTHEJEWBEFORETHEFOUNDINGOFISRAELITHASBEENAREGIONALHOTPROBLEMWHICHLASTINGLONGESTTIME，RELATEDTOMOSTCOMPLEXFACTORS，MOSTDIFFICULTTOBERESOLVEDBYPOLITICALMEANSANDATTRACTINGHIGHATTENTIONOFINTEMATIONALSOCIETYTHEREARECOMPLICATEDFACTORSABOUTARABISRAELICONFLICTWHICHINCLUDETERRITORIALDISPUTE，THEINTERVENTIONOFWESTERNGREATNATIONS，STRUGGLEFORWATERANDTHECONTRADICTIONSOFECONOMICSTHISTHESISBEGINS、，IMTHEGENERALTHEORYOFINTERNATIONALCONFLICTANDTHEANALYSISONTHEEFFECTTOITOFNATIONALISMANDRELIGION，THENINQUIRESINTOTHEFACTORSOFNATIONALISMANDRELIGIONINARABISRAELICONFLICTMAINLYTHEREAREFOURPARTSINTHETHESISPARTONEDISCUSSESTHEGENERALTHEORYOFINTERNATIONALCONFLICT，ANDANALYZESTHEEFFECTOFNATIONALISMANDRELIGIONTOITINTEMATIONALCONFLICTISALONGTIMEANDCOMMONSTATEOFINTERNATIONALRELATIONSINTHISPART，THECONCEPT，DEVELOPMENTANDTYPESOFINTERNATIONALCONFLICTALEINTRODUCEDITCANBEDIVIDEDINTOFIVELEVELSBYITSVIOLENTEXTENT，WHICHARELANGUAGESYMBOLICCONFLICT，GENERALCONFLICT，ANTAGONISTICCONFLICT，INTERNATIONALCRISISANDINTERNATIONALWARTHEINNERRELATIONSHIPBETWEENNATIONALISMANDINTERNATIONALCONFLICTISDECIDEDBYINTERNALANDEXTERNALFACTORSWHICHALETHEESSENCEANDROLEOFNATIONALISMANDTHEENVIRONMENTOFCRISISBEINGANIDEOLOGYANDSOCIALSUPERSTRUCTURE，RELIGIONISRELATEDCLOSELYTOPOLITICS，NATIONANDCOUNTRYITHASDUALSOCIALFUNCTIONSTHISATTRIBUTEANDFUNCTIONOFRELIGIONMAKEITTHEREASONOFINTERNATIONALCONFLICTPARTTWOFNSTRELATESGENERALLYTHEHISTORICALDEVELOPMENTOFARABISRAELICONFLICTTHENITINTRODUCESBRIEFLYTHEPOLITICALANDECONOMICALFACTORSINARABISRAELICONFLICTWHICHINCLUDESTERRITORIALDISPUTE，INTERNATIONALFACTORSTRUGGLEFORWATERANDCONTRADICTIONOFECONOMICSPARTTHREEANALYZESSEPARATELYTHEEFFECTSOFARABIANANDISRAELINATIONALISMTOARABISRAELICONFLICTTHROUGHTWOPARTSZIONISMLEDTOTHEBREAKOFARABISRAELIIII

簡(jiǎn)介：西南師范大學(xué)碩士學(xué)位論文加繆的荒謬哲學(xué)思想研究姓名鄭國(guó)玉申請(qǐng)學(xué)位級(jí)別碩士專(zhuān)業(yè)外國(guó)哲學(xué)指導(dǎo)教師陶林崔延強(qiáng)20040601RESEARCHONCAMUS’THOUGHTOFABSURDITYMAJORWESTERNPHILOSOPHYSUPERVISORASSOCIATEPROFTANLINPROFCUIYANQIANGSPECIALTYWESTERNJURISPRUDENCEAUTHORZHENGGUOYU2001006ABSTRACTCAMUSISONEOFTHEOUTSTANDINGPERSONAGESWHOPROFOUNDLYEXPOSEABSURDITY“ABSURDITY’AND“REVOLT”ISAPAIROFCORECONCEPTSINCAMUS’WRITINGSTHEFORMERSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSINFACEOFTHEWORLDANDEXISTENCE，ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCE；THELATTERMAKESCLEARTHEPOSITIVEATTITUDEMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEATTHESAMETIMEITISBOTHAHERITAGEANDMODEMINTERPRETATIONOFMANSDIGNITYANDPURSUITOFMORALITYINTRADITIONALHUMANISTICTHOUGHTSINTHETIDEOFMODEMNIHILISMCAMUS’THINKINGISAPERSISTENCEOFVALUABLELIFE，ANDALSOACONTRIBUTIONTOIDEOLOGY，INTHE20。CENTURYTLLISPASSAGEMAKESRESEARCHONHISTHOUGHTFROMFIVEPARTS，PARTITHEORIGINOFABSURDITYATFIRSTHISTORICALCIRCUMSTANCESOFWESTERNPOLITICSANDECONOMYAREDISCUSSEDRANGINGFROMTHEEARLY20“CENTURYTOTHEMIDDLEOFTHE20“THENTHISPARTINVESTIGATESTHESOURCEOFTHEORYANDTHERELATIONSHIPBETWEENCARABSANDEXISTENTIALISMPARTIITHETHEORYOFABSURDITYTHISPARTISTHEFOCALMINTOFTHISWRITINGFIRSTTHISPARTCONFIRMSCAMUS’POSITIONINTHEHISTORYOFPHILOSOPHYANDLITERATURETHEN，BEGINNINGWITHANALYZINGHISWORKSOFPHILOSOPHYANDLITERATURE，ITDISCUSSESTHEFEELINGANDCONCEPTOFABSURDITYGIVINGOUTTHECAUSESOFBEINGABSURDANDSPECIFICADPEARANCESINREALLIREATLASTITPRESENTSTHEATTITUDEOFRESISTANCETOABSURDITYANDTHELIMITTOITPANⅡITHEDIFFERENCESOFPHILOSOPHYBETWEENCAMUSANDSAMETHISPARTMAINLYDISCUSSESTHEDIFIERENTOPINIONOFABSURDITYFREEDOMANDCOMMONHUMANNATUREBETWEENTHEMANDITALSODISCUSSESTHEDIFFERENTATTITUDETODEALINGWITHTHERELATIONSHIPBETWEENINDIVIDUALSANDOTHERSASWELLASTHEARGUMENTBETWEENTHEMONFIGHTERSPARTIVREFLECTIONONABSURDITYINCAMUS’POLITICALPOINTSTHISPARTDISCUSSESTHEREFLECTIONINCAMUS’THOUGHTSAGAINSTFASCISM，LEGALVIOLENCEANDDEATHPENALTYANDITSHOWSTHEPROCESSOFFORMATIONOFTHESEVIEWPOINTSPARTVTHINKINGFREELYOFCAMUS’THOUGHTTHISPARTTRIESTOINVESTIGATETHEREALISTICMEANINGSOFCAMUS’THINKINGFROMTHESENSEANDVALUEOFE虹STENCEOFLIFETHATBEINGABSURDINTENDSTOPURSUITTHISPARTATTEMPTSTOINVESTIGATEITSMEANINGANDINFLUENCEKEYWORDSABSURDITYCONSCIOUSNESSRESISTANCEFIGHTERFREEDOMCOMMONHUMANNATURE

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簡(jiǎn)介：中圖分類(lèi)號(hào)UDC學(xué)校代碼10055密級(jí)公開(kāi)高恐犬法碩士學(xué)位論文晏陽(yáng)初平民教育思想的哲學(xué)思考。PHILOSOPHYTHINKINGINYANYANGCHU’SCOMMONEREDUCATIONTHOUGHTS答辯委員會(huì)主席菱藍(lán)送南開(kāi)大學(xué)研究生院二。一一年十月南開(kāi)大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開(kāi)發(fā)表或者沒(méi)有公開(kāi)發(fā)表的作品的內(nèi)容。對(duì)本論文所涉及的研究工作做出貢獻(xiàn)的其他個(gè)人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名鄞室2011年11月28日非公開(kāi)學(xué)位論文標(biāo)注說(shuō)明本頁(yè)表中填寫(xiě)內(nèi)容須打印根據(jù)南開(kāi)大學(xué)有關(guān)規(guī)定，非公開(kāi)學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請(qǐng)和相關(guān)部門(mén)批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開(kāi)學(xué)位論文，公開(kāi)學(xué)位論文本說(shuō)明為空白。論文題目申請(qǐng)密級(jí)口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20年月日至20年月日審批表編號(hào)批準(zhǔn)日期20年月日南開(kāi)大學(xué)學(xué)位評(píng)定委員會(huì)辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機(jī)密★20年可少于20年

簡(jiǎn)介：東南大學(xué)碩士學(xué)位論文基因?qū)＠舾蓡?wèn)題的哲學(xué)思考姓名黃步龍申請(qǐng)學(xué)位級(jí)別碩士專(zhuān)業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師葉明20041222THEDEVELOPMENTOFTECHNOLOGYOFGENEHASASTRONGIMPACTONTRADITIONALGENESYSTEM．THEREARESOMEPHILOSOPHICALISSUESABOUTGENERELATEDPATENT．DOESGENELISTBELONGTOINVENTIONORDISCOVERERMAYTHEPEOPLEWHOOFFERGENERESOURCEGOSHARESBENEFITOFGENERELATEDPATENTWITHTHEINVENTORISTHEGENERELATEDPATENTIMPARTIALORNOT,ETC．THEPAPERISABOUTTHESEISSUES．THISPAPERANALYSESTHESEPHILOSOPHICALISSUESSURROUNDINGTHEAIMANDCHARACTERISTICOFTHEPATENTSYSTEM．THEAIMOFLAWMAKINGOFPATENTLAWISUTILITARIAN．THETHEORYOFBENEFITBALANCEISTHEBASEOFTHEORYOFINTELLIGENCELAWINCLUDINGPATENTLAW．FIRSTLY,ABOUTTHEINVENTIONOFGENELIST,THISPAPERANALYSESPUZZLEABOUTTHEINVENTIONANDDISCOVEREROFGENELIST，ANDLOOKSBACKUNDERSTANDINGPROCESSOFSOMECOUNTRIESINTHEISSUESABOUTNARLVDLMATTERPATENT．THISPAPERALSOANALYSESTHESEISSUESFROMTHEAIMOFPATENTSYSTEM,THEPOLICYOFSCIENCEANDTECHNOLOGY,INDUSTRYOFSCIENCEANDTECHNOLOGY．TOUNDERSTANDTHEGENEINNATURALSTATEISSCIENTIFICDISCOVERER．BUTALTERBEINGSEPARATEDANDBEINGMADEPURE，THEGENELISTCANBEUSEDININDUSTRY．SOTHEGENELISTISAKINDOFINVENTION．11

簡(jiǎn)介：R768932學(xué)校編號(hào)；Q學(xué)號(hào)2002017密級(jí)圖書(shū)分類(lèi)號(hào)I630／01福建師范大學(xué)碩士學(xué)位論文關(guān)于全面建設(shè)小康社會(huì)進(jìn)程中保護(hù)私有財(cái)產(chǎn)的哲學(xué)審視PHILOSOPHICCOMPREHENSIONABOUTPROTECTINGTHEPDVATEPROPERTYINTHEPROCESSOFBUILDINGLROUNDWELLOFFSOCIETY張愛(ài)豐學(xué)科專(zhuān)業(yè)墨壺墨圭邈蜇堂研究方向經(jīng)進(jìn)蜇雯指導(dǎo)教師基垂羞塾援申請(qǐng)學(xué)位級(jí)別蜇堂亟論文提交日期至壘壁曼笙璺且論文評(píng)閱人論文答辯日期答辯委員會(huì)主席學(xué)位授予單位學(xué)位授予日期2005年4月擅蕉婭蒸盎堂至壘Q曼生曼旦SYNOPSISTOBUILDALLROUNDWELLOFFSOCIETYWENEEDTOESTABLISHANDIMPROVETHESYSTEMOFMODERNPMPERTYRIGHTANDPROTECTTHELEGALPRIVATEPROPERTYOFTHESOCIALISTSOCIETYTHISARTICLEMAINLYEXPOUNDSTHEFACLABOUTPROTECTINGTHEPRIVATEPROPERTYINTHEPROCESSOFBUILDINGALLROUNDWELLOFFSOCIETYINTERMSOFECONOMICPHILOSOPHYTHEPRIVATEPROPE啊OFTHESOCIALISTSOCIETYINCLUDESTHEPRIVATELYOWNEDPROPERTYANDTHEPRIVATELYOCCUPIEDPROPERTYTHEPRIVATELYOWNEDPROPRIETARYINCLUDESOWNERSHIPANDPOSSESSIONTHESOCIALISTPRIVATEPROPERTYHASITSOWNSPECIALCHARACTERSTHEREAREMANYDISCUSSIONSOFPRIVATEPROPERTYBOTHJNCHINAANDTHEWESTSOCIETYALTHOUGHTHESEDISCUSSIONSHAVETHEIROWNHISTORICALPHILOSOPHYBASISTHEYCANDOHELPTOOURBUILDINGA_ROUNDWELLOFFSOOIETYTHEMARXISMCLASSICAUTHORSHADEXPOUNDEDTHECERTAINTYOFTHEPROTECTIONOFPRIVATEPROPERTYUNDERSPECIALCONDITIONSONTHEBASISOFCRITICIZINGANDINHERITINGOTHERSTHEPHILOSOPHYBASISOFPROTECTINGPRIVATEPROPERTYLIESINTHEPRACTICEOFBUILDINGALLROUNDWELLOFFSOCIETYATTHEPRESENTSTAGEWESHOULDPROTECTPRIVATEPROPERTYACCORDINGTOTHENEEDOFIMPROVINGTHESOCIALISTMARKETECONOMYSYSTEM，BUILDINGSOCIALISTPOLITICSCIVILIZATIONFOLLOWINGTHERULEOFDEVELOPMENTOFTHEPROPERTYCARRYINGOUTTHESCIENTIFICDEVELOPMENTVIEWANDSTRUCTURINGTHEHARMONIOUSSOCIETYSOWEMUSTTAKETHEEFFECTIVEMEASURESTOPROTECTTHEPRIVATEPROPERTYWESHOULDCHANGETHEVIEWNOTSUITABLEOFTHEPRACTICE，PERFECTTHELEGALSYSTEMANDSETDOWNTHECORRESPONDINGPOLICIESTOPROTECTTHEPRIVATEPROPERTYINTHECOURSEOFPROTECTINGTHEPRIVATEPROPERTYWENEEDTOHANDLEWELLTHERELATIONBETWEENPROTECTINGTHEPUBLICPROPERTYANDPROTECTINGTHEPRIVATEPROPERTYTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOTHESOCIALISTSYSTEMSANDTHERELATIONBETWEENPROTECTINGTHEPRIVATEPROPERTYANDADHERINGTOCOMMUNISMIDEALANDVALUESKEYWORDSBUILDINGALLROUNDWELLOFFSOCIETY；PRIVATEPROPERTY；PHILOSOPHY；CONNOTATION；INEVITABILITY；MEASURES；QUESTIONS

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簡(jiǎn)介：Y1038二89分類(lèi)號(hào)立鯉密級(jí)公玨UDC32學(xué)號(hào)Q≥12S學(xué)校代碼Q2題東南大學(xué)碩士學(xué)位參G文新保守主義政治哲學(xué)研究研究生姓名塞』量薤導(dǎo)師姓名童么紅熬授2申請(qǐng)學(xué)位級(jí)別溘堂亟學(xué)科專(zhuān)業(yè)名稱(chēng)政治堂理論論文提交日期至壘Q量生至且絲目論文答辯日期至Q壘壁壘且壘目學(xué)位授予單位巒直太堂學(xué)位授予ET期至立立魚(yú)望日目答辯委員會(huì)主席匭直F茲撞≥評(píng)閱人豳藏≤救援≥2006年1月15日DISQUISITIONONTHEPOLITICALPHILOSOPHYOFNEOCONSERVATISMGRADUATELIUJINGYAOTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTNOWADAYSTHENANCONSERVATISMISONEOFTHEPOFITICALMAINSTREAMSINWESTERNWORLD，WHICHPROFOUNDLYAFFECTSTHEVALUEORIENTATIONANDTHEINTERNALAFFAIRSDIPLOMACYOFTHEWESTERNNATIONSINUSAINPARTICULARTHENEOEONSERVATISMPLAYSTHELASTINGLEADINGROLEINGOVERNMENTXBEHAVIORATTHESAMETIME，THEACADEMEISIMUFTICIENTIILTHERESEARCHONTHENEOEONSERV撕SM，ANDTHESTUDYSTILLLACKSCOMPREHENSIVEANDSYSTEMATICCHARACTERISTICS，ESPECIALLYFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTHEREFORE，LAUNCHINGTHERESEARCHFROMTHEPOLITICALPHILOSOPHYANGLETOTHENEOCONSERVATISMNOTONLYHASACCURATELYPROFOUNDLYGRASPEDITSIDEOLOGICALCONTENT，ANDPROSPEREDTHEPOLITICALTHINKINGRESEARCH；MOREOVERALSOANALYZETHEPRACTICALSIGNIFICANCEOFPOLITICALBEHAVIORESSENCEINWESTERNNATIONSTHISARTICLEUSESTHEDIALECTICALMATERIALISMMETHODADHERESTOTHEUNIFICATIONOFHISTORICALRESEARCHANDVALUEJUDGMENTITSYSTEMATICALLYCARRIEDONTHEINTEGRALRESEARCHFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTOTHENEOCONSERVATIVEIDEOLOGICALTREND，ANDCONSTRUCTSAMORECOMPLETEPOFITICALPHILOSOPHICSYSTEMTHEARTICLECOMBSTHEDEVELOPINGPROCESSOFTHENEOCONSERVATISMINQUIRESINTOITSREMARKABLECHARACTERISTICSANDTHEBASEOFTHETHEORYANALYZESITSCOREPOLITICALVIEWPOINTSANDITSTHELOGICALCONNECTIONS，POSITIVELYSEEKSTHEWAYTOREALIZEITSVALUEREQUIREMENTS，REVEALSITSPOLITICALSOCIETYFUNCTIONS，DISTINGUISHESITFROMOTHERPOLITICALIDEOLOGICALTRENDS，ANDDEVELOPSATENDENCYTOITSFUTURETHISARTICLETHINKS，THENEOEONSERVATISMISBASEDONTHEIMPERFECTTHEORIESOFHUMANNATUREANDTHENATURALRIGHTANDITISONEOFTHEMOSTFASHIONABLEANDINFLUENTIALSOCIALPOLITICALIDEOLOGICALNENDINTHECONTEMPORARYWESTSOCIETYANDITISREVERSIONTOTHECLASSICALLIBERALISMTOADEGREEASWELLASTHEDEVELOPMENTTOTHETRADITIONALCONSERVATISMITPLANSTOREALIZETHEBASICVALUESUESOFMAINTAININGTHEORDERPURSUINGFREEDOM，CARRYINGFORWARDTHETRADITIONANDINITIATINGTHEAUTHORITYANDSOOILBYEMPHASIZINGTHEFUNCTIONSOFCOMMUNITYANDTHEIDEOLOGYMEANWHILE，THENEOCONSERVATISMISENCOUNTERINGTHEDUALCHALLENGESFROMTHEINTERIORANDTHEEXTERIORANDIUNUPAGAINSTTHEPRACTICEDIFFICULTPROBLEMWITHWARMUDINTHEREALITYITWILLCONTINUETOSURVIVEANDDEVELOPINTHEFACEOFTHESTEMCHALLENGEANDWAYOUTOFTHEPRACTICALPOSITIONKEYWORDNEOCONSERVATISM；POLITICALPHILOSOPHYOFTHENEOCONSERVATISM；ORDER；TRADITION；AUTHORITY；IDEOLOGYN

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簡(jiǎn)介：密級(jí)器為數(shù)謹(jǐn)七鎏碩士學(xué)位論文論文題目煎羞堡盛塑鎏鱧壟笪墮一一對(duì)中國(guó)當(dāng)下法律道德認(rèn)識(shí)的法哲學(xué)批判作者姓名互基指導(dǎo)教師姓名職務(wù)職稱(chēng)、學(xué)位及單位地址查歪叁墼絲西南政法大學(xué)申請(qǐng)學(xué)位級(jí)別亟專(zhuān)業(yè)名稱(chēng)馬克思主義哲學(xué)論文提交日期壁Z生苧且旦論文答辯日期生旦旦學(xué)位授予單位酉直政選盤(pán)堂答辯委員會(huì)主席評(píng)閱人2007年4月日第二節(jié)美德應(yīng)該是一種法的價(jià)值。該部分是本文的重點(diǎn)內(nèi)容。由于美德是否應(yīng)該是法的一種價(jià)值，關(guān)鍵在于一是美德是否是人的一種基本價(jià)值，二是如果美德是一種基本價(jià)值，那么這種價(jià)值是否是由作為客體的法所產(chǎn)生的，其中包括法應(yīng)該產(chǎn)生這種價(jià)值和能夠產(chǎn)生這種價(jià)值兩個(gè)方面，該部分的內(nèi)容主要是針對(duì)以上這幾個(gè)問(wèn)題具體展開(kāi)論述。第三節(jié)美德應(yīng)該成為法的元價(jià)值。這是對(duì)第五部分討論的進(jìn)一步深入展開(kāi)。美德應(yīng)該成為法的元價(jià)值是由于美德可以實(shí)現(xiàn)作為法的元價(jià)值必須具有的功能一是能反映法的主體的根本主觀希求；二是能統(tǒng)帥法的諸價(jià)值，是判斷法的基礎(chǔ)價(jià)值具體位階的根據(jù)；三是能夠協(xié)調(diào)法律與道德之間的張力，使法律與道德互相支持而不是排斥；四是能夠反映時(shí)代的進(jìn)步傾向，具有承繼性。結(jié)語(yǔ)?？偨Y(jié)指出，實(shí)質(zhì)法治是今后法治發(fā)展和努力追求的方向，那種忽略道德的形式法治理念將會(huì)得到糾正，法治將會(huì)對(duì)其價(jià)值進(jìn)行調(diào)整，道德在法律中的地位將大大加強(qiáng)。關(guān)鍵詞法治道德美德法價(jià)值法價(jià)值的結(jié)構(gòu)體系法的元價(jià)值