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1、HowDoYouKnowItsGoodbyMaryaMannesDoyouloveartCanyoutellwhichartpiecesaregoodwhicharenotArethereanystardsfjudgingartsReadthefollowingarticleseehowMaryaMannesanswerssuchquestions.Supposetherewerenocriticstotellushowtoreactt
2、oapictureaplayanewcompositionofmusic.Supposeweweredinnocentasthedawnintoanartexhibitionofunsignedpaintings.BywhatstardsbywhatvalueswouldwedecidewhethertheyweregoodbadtalenteduntalentedsuccessesfailuresHowcanweeverknowtha
3、twhatwethinkisrightFthelastfifteentwentyyearsthefashionincriticismappreciationoftheartshasbeentodenytheexistenceofanyvalidcriteriatomakethewds“good““bad“irrelevantimmaterialinapplicable.Thereisnosuchthingwearetoldasaseto
4、fstardsfirstacquiredthroughexperienceknowledgelaterimposedonthesubjectunderdiscussion.Thishasbeenapopularapproachfitrelievesthecriticoftheresponsibilityofjudgmentthepublicofthenecessityofknowledge.Itpleasesthoseresentful
5、ofdisciplinesitflatterstheemptymindedbycallingthemopenmindeditcomftstheconfused.Underthebannerofdemocracythekindofequalitywhichourfefathersdidnotmeanitsaysineffect“Whoareyoutotelluswhatisgoodbad“Thisisthesamecryusedsolon
6、gsoeffectivelybytheproducersofmassmediawhoinsistthatitisthepublicnottheywhodecideswhatitwantstohearseethatfacritictosaythatthisprogramisbadthisprogramisgoodispurelyareflectionofpersonaltaste.Nobodyrecentlyhasexpressedthi
7、sphilosophymesuccinctlythanDr.FrankStantonthehighlyintelligentpresidentofCBStelevision.AtahearingbefetheFederalCommunicationsCommissionthisphraseescapedhimunderquestioning:“Onemansmediocrityisanothermansgoodprogram.“Ther
8、eisnobetterwayofsaying“Novaluesareabsolute.“Thereisanotherimptantaspecttothisphilosophyoflaissezfaire:Itisthefearinallobserversofallfmsofartofguessingwrong.Thisfeariswellcomebyfwhohasnotheardofthecontemparyoutcriesagains
9、tartistswholaterwerecalledgreatEveryagehasitsarbiterswhodonotgrowwiththeirtimeswhocannottellevolutionfromrevolutionthedifferencebetweenfrivolousfaddismamateurishexperimentationprofoundnecessarychange.Whowantstobecaughtfl
10、agrantedelictowithanerrofjudgmentasseriousasthisItisfarsafercertainlyeasiertolookatapictureaplayapoemtosay“Thisishardtounderstbutitmaybegood“simplytowelcomeitasanewfm.Thewd“new“—inourcountryespecially—hasmagicalconnotati
11、ons.Whatisnewmustbegoodwhatisoldisprobablybad.ifacriticcandescribethenewinlanguagethatnobodycanundersthessaferstill.Ifhehasmasteredtheartofsayingnothingwithexquisitecomplexitynobodycanquotehimlaterassayinganything.Butall
12、theseImaintainarefmsofabdicationfromtheresponsibilityofjudgment.Increatingtheartistcommitshimselfinappreciatingyouhaveacommitmentofyourown.Fafterallitistheaudiencewhichmakesthearts.Aclimateofappreciationisessentialtoitsf
13、loweringthehighertheexpectationsofthepublicthebettertheperfmanceoftheartist.ConverselyonlyapublicillservedbyitscriticscouldhaveacceptedasartasliteraturesoItemone:prefacefacatalogueofanabstractpainter:“Timeboundmeditation
14、experiencingalifesincerewithplasticpietyatthethresholdofhallowedarcanaastrivingfpureideationgivingshapetoinnerdrivefmalizedpatternswhereneuralbalancesreachafiction.“Endofquote.KnowwhatthisartistpaintslikenowItemtwo:arevi
15、ewintheArtNews:“...aweirddisparateasstmentofmaterialbutthemonstrositywhichbloomedintohismostrecentcancerofaggregationsispresentinsomefmeverywhere...“Thenlater.“Agluttonyofthingsprocessesterminatedbyagliousconstipation.“I
16、temthree:samemagazinereviewofanartistwhoweldsautomobilefragmentsintoabstractshapes:Eachfragment...ismadeanextremeofhumanexasperationtnatfoughtallthewayhasitsrightnessoffmasifbyaccident.Anytechniquethatrequiresderdiscipli
17、newouldjustbethehumanego.Nothesemustbeegolessuncontrolledundesigneddifferentenoughtogiveyouabang—fiftymilesanhouraroundatelephonepole...“Anytechniquethatrequiresderofdisciplinewouldjustbethehumanego.“Whatdoeshemean—“just
18、be“WhataretheyreallytalkingaboutIsthisjournalismIsitcriticismisitthatotherconvenientabdicationfromstardsofperfmancejudgmentpracticedbysomayartistscriticsthattheylikecertainwriterswhodealonlyinsicknessdepravity“reflectthe
19、chaosaboutthem“AgainwhosechaosWhosedepravityIhadalwaysthoughtthattheprimefunctionofartwastocreatederoutofchaos—againnotthederofneatnessrigidityconventionartificebutthederofclaritybywhichonewillonevisioncoulddrawtheessent
20、ialtruthoutofapparentconfusion.Istilldo.Itisnotenoughtousepartsofacartoconveythebrutalityofthemachine.Thisisasslavishlyrepresentativejustaseasyasarrangingdriedflowersunderglasstoconveynature.Speakingofwhichi.e.theuseofre
21、almaterials(burlapoldglovesbottletops)inlieuofpigmentthisiswhatonecritichadtosayaboutanexhibitionofAssemblageattheMuseumofModernArtlastyear:Spottedthroughouttheshowareindisputablewksofartaccountingfaquarterevenahalfofthe
22、totaldisplay.Buttheremainderarewksofnonartantiartartsubstitutesthataretheaestheticcounterpartsofthesocialdeficienciesthatlpeopleintheclinkongesofvagrancy.Theseaestheticbankrupts...havenolegitimateideologicalroofovertheir
23、headsnotthepriceofasquareintellectualmealmuchlessaspiritualswichintheirpockets.IquotethesewdsofJohnCanadayofTheNewYkTimesasanexampleofthekindofcriticismwhichputsresponsibilitytoanintelligentpublicabovepopularitywithanint
24、ellectualcoterie.Canadayhasthecouragetosaywhathethinksthecapacitytosayitclearly:twoqualitiesnotablyabsentfromhisprofession.NexttoartIwouldsaythatappreciationevaluationinthefieldofmusicisthemostdifficult.Fitisrarelypossib
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