簡介：黑龍江大學(xué)碩士學(xué)位論文哲學(xué)解釋學(xué)與外語教學(xué)初探姓名張玉美申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國語言學(xué)及應(yīng)用語言學(xué)指導(dǎo)教師李洪儒20090510黑龍江大學(xué)碩士學(xué)位論文ABSTRACTTHEPAPERANALYZESTHERELATIONSHIPBETWEENPHILOSOPHICALHERMENEUTICSANDFOREIGNLANGUAGETEACHINGANDINITIALLYESTABLISHESATHEORYOFFOREIGNLANGUAGETEACHINGFROMTHEVIEWPOINTOFPHILOSOPHICALHERMENEUTICS．THEPURPOSEOFTHISPAPERISTOPROVIDEFOREIGNLANGUAGETEACHERSWITLLANEWVISUALANGLETORECONSIDERFOREIGNLANGUAGETEACHINGANDBROADENTHEIRREPERTOIREOFTEACHINGTECHNIQUE．THEPAPERPROPOSESTHATAFOREIGNLANGUAGETEACHERSHOULDPURSUEABETTERUNDERSTANDINGANDINTERPRETATIONOFLANGUAGE，LANGUAGELEARNING，STUDENTSANDTHETEACHERHIMSELFORHERSELFINANORGANIZEDANDPRODUCTIVEWAYIFHISORHEREFFORTISGUIDEDBYTHISTHEORY,BECAUSE‘‰‘BE’ISTOUNDERSTAND’AND‘BEINGTHATCALLBEUNDERSTOODISLANGUAGE”．ITALSOEMPHASIZESTHATTHEULTIMATEAIMOFFOREIGNLANGUAGETEACHINGFROMTHEVIEWPOINTOFPHILOSOPHICALHERMENEUTICSISTOREALIZETHEFUSIONOFHORIZONSOFTEACHERSANDSTUDENTSASWELLASTHEEXISTENCEOFHUMANBEINGSINTHEWORLD．KEYWORDSPHILOSOPHICALHERMENEUTICS，F(xiàn)OREIGNLANGUAGETEACHING，F(xiàn)USIONOFHORIZONS．1I．

簡介：⑧論文作者簽名罐暹指導(dǎo)教師簽名叢藝絲豳論文評(píng)閱人1奎恒威熬拯逝洹太堂評(píng)閱人2王建塞熬拯逝婆太堂評(píng)閱人3友坐基到熬拯拉劃垣菹太堂評(píng)閱人4．～評(píng)閱人5答辯委員會(huì)主席壁睦明熬拯逝江太堂委員1迕羞茵塾拯逝江太堂委員2奎垣威熬拯逝洹太堂委員3王建塞副熬拯逝江太堂委員4毖童到熬拯逝江太堂委員5浙江大學(xué)碩士學(xué)位論文浙江大學(xué)研究生學(xué)位論文獨(dú)創(chuàng)性聲明浙江大學(xué)研究生學(xué)位論文獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得逝婆太堂或其他教育機(jī)構(gòu)的學(xué)位或證書而使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名穆簽字吼乙心年鄉(xiāng)月牛日學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解逝姿太堂有權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交本論文的復(fù)印件和磁盤，允許論文被查閱和借閱。本人授權(quán)逝婆盤堂可以將學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索和傳播，可以采用影印、縮印或掃描等復(fù)制手段保存、匯編學(xué)位論文。保密的學(xué)位論文在解密后適用本授權(quán)書學(xué)位論文作者張磁始簽字日期2別哥鄉(xiāng)月Q曰導(dǎo)師簽名N嘞簽字日期A口／J碑‘月牛日

簡介：河南大學(xué)碩士學(xué)位論文哲學(xué)基本問題研究姓名崔衛(wèi)真申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師呂世榮201105IIIABSTRACTINTHEHISTORYOFPHILOSOPHY,THERELATIONSHIPBETWEENTHINKINGANDBEINGWENTINTOPHILOSOPHYINTHEVERYEARLYTIMETHENATURALPHILOSOPHYINANCIENTGREEKISONTOLOGYPHILOSOPHY,ANDMODERNPHILOSOPHYISTHEPHILOSOPHYOFEPISTEMOLOGYINMODERNPHILOSOPHY,THECHARACTERISTICSOFTHESEPARATIONOFSUBJECTANDOBJECTMAKESTHEPROBLEMOFTHINKINGANDBEINGGRADUALLYAPPEARINGKANT,HEGEL,FEUERBACHWEREAWAREOFTHISISSUEANDTRYTOSOLVETHISPROBLEMMARXISTPHILOSOPHYSOLVETHEPROBLEMOFTHEEXISTENCEOFTHINKINGHOWTOUNITETHROUGHINTRODUCINGTHESCIENCEOF“REALPEOPLE“ANDTHEIRHISTORYDEVELOPMENTINSTEADOFTHEABSTRACTPERSONINHEGELPHILOSOPHYANDTHEINTUITIVEPERSONINFEUERBACHPHILOSOPHYENGELSCLEARLYPROPOSEDTHEFUNDAMENTALPROBLEMOFPHILOSOPHYANDMADEWONDERFULDISCUSSIONONTHISISSUE,WHICHISBASEDONTHESUMMARYOFTHEPHILOSOPHYINTHEPASTENGELSMADEANOUTSTANDINGCONTRIBUTIONFORTHECREATION,SAFEGUARDINGANDDEVELOPMENTOFMARXISTPHILOSOPHYBASEDONTHEDISCUSSIONOFTHEFUNDAMENTALPROBLEMOFPHILOSOPHYLENINSCONCEPTOFMATTER,DIALECTICS,LOGIC,EPISTEMOLOGYTHREETHESAME,PHILOSOPHY,PARTYIDEASAREFUNDAMENTALPROBLEMOFPHILOSOPHYANDDEVELOPMENTOFTHERICHLENINSUNITYOFTHECONCEPTOFMATTER,DIALECTICS,LOGIC,EPISTEMOLOGYANDTHETHOUGHTOFPHILOSOPHY’SPARTYCHARACTERAREDEVELOPMENTANDENRICHMENTTOTHEFUNDAMENTALPROBLEMOFPHILOSOPHYSYSTEMATICSTUDYTOTHEFUNDAMENTALPROBLEMOFPHILOSOPHYISOFGREATSIGNIFICANCETOOPPOSINGTOMETAPHYSICSANDIDEALISMWITHTHEWEAPONOFTHEDIALECTICALMATERIALISMTHEORY,TOADHERINGTOTHEIDEOLOGICALLINEOFSEEKINGTRUTHFROMFACTS,TOTHEORETICALINNOVATIONFORPROMOTINGSOCIALISTMODERNIZATIONKEYWORDSMARXISM,FUNDAMENTALPROBLEMOFPHILOSOPHY,THINKINGANDBEING,MATERIALISM,IDEALISM

簡介：分類號(hào)????．．UDC密皺?公～丹?一暑黿≯產(chǎn)篝。博。B研究生學(xué)位論文哈貝馬斯的實(shí)踐哲學(xué)研究申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期齊勇2111592哲學(xué)學(xué)院馬克思主義哲學(xué)實(shí)踐哲學(xué)丁立群教授2017年3月28同㈣5?MO廣每TL，㈣吲弩H㈦∥㈩矧沁磊∥一?川YO一、．囊㈣Y3㈣21㈣68㈣95帥哈貝馬斯的實(shí)踐哲學(xué)研究

簡介：原創(chuàng)性聲明本人聲明，所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除了論文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得中南大學(xué)或其他單位的學(xué)位或證書而使用過的材料。與我共同工作的同志對(duì)本研究所作的貢獻(xiàn)均已在論文中作了明確的說明。作者簽名翌望圣叁墾日期絲年』月坐日學(xué)位論文版權(quán)使用授權(quán)書本人了解中南大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留學(xué)位論文并根據(jù)國家或湖南省有關(guān)部門規(guī)定送交學(xué)位論文，允許學(xué)位論文被查閱和借閱；學(xué)校可以公布學(xué)位論文的全部或部分內(nèi)容，可以采用復(fù)印、縮印或其它手段保存學(xué)位論文。同時(shí)授權(quán)中國科學(xué)技術(shù)信息研究所將本學(xué)位論文收錄到中國學(xué)位論文全文數(shù)據(jù)庫，并通過網(wǎng)絡(luò)向社會(huì)公眾提供信息服務(wù)。J生年』月鯊日

簡介：中共中央黨校博士學(xué)位論文哲學(xué)視閾中的科學(xué)發(fā)展觀研究姓名林學(xué)達(dá)申請(qǐng)學(xué)位級(jí)別博士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師毛衛(wèi)平20070501美、和諧社會(huì)之美和人的詩意棲居之美三個(gè)方面，對(duì)當(dāng)代中國科學(xué)發(fā)展的審美特征進(jìn)行了闡述。第四章對(duì)科學(xué)發(fā)展實(shí)踐背后的社會(huì)性驅(qū)動(dòng)力量和科學(xué)發(fā)展的運(yùn)行復(fù)雜性進(jìn)行了系統(tǒng)研究。從哲學(xué)的角度來看，任何社會(huì)性的驅(qū)動(dòng)力量都是主體性力量的直接或間接展示，因此，必須對(duì)發(fā)展動(dòng)力的內(nèi)生性和結(jié)構(gòu)層次性有一個(gè)深刻認(rèn)識(shí)。在其內(nèi)生性認(rèn)識(shí)上，經(jīng)濟(jì)發(fā)展一直是當(dāng)代中國發(fā)展的根本驅(qū)動(dòng)力量，因而也就成為科學(xué)發(fā)展的決定性力量；作為執(zhí)政層的發(fā)展主體所具有的政治責(zé)任、政治理想就成為經(jīng)濟(jì)社會(huì)發(fā)展的政治驅(qū)動(dòng)力量。應(yīng)該指出的是，科學(xué)發(fā)展觀的提出也是這種政治動(dòng)力的體現(xiàn)；另外，當(dāng)代中國科學(xué)發(fā)展的動(dòng)力內(nèi)生性還體現(xiàn)在精神觀念的文化力上。但是，作為當(dāng)代中國的科學(xué)發(fā)展是在開放的環(huán)境中進(jìn)行的。在開放的發(fā)展環(huán)境中，應(yīng)該看到內(nèi)生動(dòng)力與開放動(dòng)力的統(tǒng)一協(xié)同作用。從哲學(xué)角度來看，任何人類社會(huì)發(fā)展的動(dòng)力存在如下幾種基本形式驅(qū)動(dòng)發(fā)展的“最后動(dòng)力”、發(fā)展的“直接的動(dòng)力”以及發(fā)展動(dòng)力的“合力”形式。對(duì)當(dāng)代中國而言，科學(xué)發(fā)展的動(dòng)力結(jié)構(gòu)層次主要體現(xiàn)在生產(chǎn)力對(duì)科學(xué)發(fā)展的主導(dǎo)性驅(qū)動(dòng)上，也體現(xiàn)在改革與創(chuàng)新對(duì)經(jīng)濟(jì)社會(huì)發(fā)展的“直接”驅(qū)動(dòng)過程中?？茖W(xué)發(fā)展的動(dòng)力是在特定的運(yùn)行環(huán)境中體現(xiàn)社會(huì)功能的，因此，應(yīng)該對(duì)當(dāng)代中國科學(xué)發(fā)展動(dòng)力體系的社會(huì)運(yùn)行和運(yùn)行的基本原則有一個(gè)總體性認(rèn)識(shí)。在發(fā)展動(dòng)力運(yùn)行的基本原則上，只有從社會(huì)運(yùn)行的基礎(chǔ)性要求出發(fā)，才能為發(fā)展動(dòng)力體系的養(yǎng)成打好基礎(chǔ)，這主要體現(xiàn)在社會(huì)性的動(dòng)力整合、多渠道的動(dòng)力激勵(lì)和發(fā)展動(dòng)力的規(guī)范等原則上。另外，在事實(shí)上，發(fā)展動(dòng)力的社會(huì)運(yùn)行起到了對(duì)經(jīng)濟(jì)社會(huì)發(fā)展的導(dǎo)向作用，，因此，應(yīng)該對(duì)科學(xué)發(fā)展的經(jīng)濟(jì)動(dòng)力、政治動(dòng)力和文化動(dòng)力評(píng)價(jià)有一個(gè)前瞻性認(rèn)識(shí)。最后，在動(dòng)力評(píng)價(jià)的基礎(chǔ)上，對(duì)科學(xué)發(fā)展運(yùn)行的復(fù)雜性和運(yùn)行狀態(tài)進(jìn)行了認(rèn)識(shí)。在實(shí)踐角度上，針對(duì)科學(xué)發(fā)展社會(huì)運(yùn)行的復(fù)雜性進(jìn)行了分析，并在最后的總結(jié)性結(jié)語中給出了幾條原則性建議。關(guān)鍵詞科學(xué)發(fā)展觀；經(jīng)濟(jì)社會(huì)發(fā)展；發(fā)展主體；價(jià)值導(dǎo)向；動(dòng)力運(yùn)行；復(fù)雜性2

簡介：Y962365學(xué)校代碼80000中共中央黨校博士學(xué)位論文哲學(xué)視野中的能力管理呂勇江指導(dǎo)教師姓名苧廛疊職稱墼筮工作單位主燕主塞囊蕉藍(lán)莖萎疊盎申請(qǐng)學(xué)位級(jí)涮譴圭專業(yè)名稱墨壺墨圭墨萱生年級(jí)Q墮一31論文提交日期。2Q豎生5基論文答辯日期2QQ§主§丑±旦學(xué)位授予單位和日期；士差韭叁盤蕉疊寶生匿答辯委員會(huì)主席評(píng)閱人二00六年五月形成和發(fā)展起來的，推動(dòng)人類自身與社會(huì)發(fā)展的根本且積極的本質(zhì)力量．論文還闡述了能力多樣性與豐富性、潛在性與現(xiàn)實(shí)性、穩(wěn)定性與開放性、確定性與生成性這四對(duì)基本屬性，并提出能力運(yùn)動(dòng)的四個(gè)階段素質(zhì)發(fā)展、素質(zhì)整合，能力表達(dá)和能力確證．最后，論文進(jìn)一步闡發(fā)了能力的價(jià)值意蘊(yùn)，指出要以能力看待歷史觀、發(fā)展觀和價(jià)值觀。第四章討論了能力管理的理論內(nèi)容。論文首先分析了物本管理理念和人本管理理念的人性基礎(chǔ)，基本特征，以及管理理念演變的內(nèi)在邏輯，指出能力管理是實(shí)現(xiàn)人本管理的必然途徑．然后對(duì)能力管理的基本內(nèi)容進(jìn)行了全面闡述，認(rèn)為“能力人”假設(shè)是能力管理的人性基礎(chǔ)、“能力價(jià)值觀”是能力管理的核心理念、“能力人”和“能力型組織”是能力管理要塑造的目標(biāo)．最后論文還分析了能力開發(fā)與使用的實(shí)質(zhì)和機(jī)制，提出了能力開發(fā)的自主開發(fā)律、實(shí)踐生成律、循序漸進(jìn)律和群體促進(jìn)律，以及能力使用的能崗匹配律、績得需統(tǒng)一律、結(jié)構(gòu)優(yōu)化律和壓力促進(jìn)律．第五章探討了能力管理的實(shí)踐問題．論文首先從經(jīng)濟(jì)、政治和文化三個(gè)角度分析了能力管理的社會(huì)環(huán)境。然后論文從能力開發(fā)和能力使用這二個(gè)角度入手探討了相應(yīng)的制度安排，認(rèn)為應(yīng)當(dāng)建立以能力為目的的教育制度，即以培養(yǎng)能力人為目標(biāo)、采用以客體為中心的教育理念、以實(shí)踐為主題的教育方式；認(rèn)為應(yīng)當(dāng)建立以能力為原則的人事制度，即按能力進(jìn)行人才選拔和任用，按能力和績效進(jìn)行分配，按能力進(jìn)行人才流動(dòng)。最后論文從能力價(jià)值觀的塑造、能力模型的建設(shè)、能力的評(píng)估、能力的開發(fā)和能力的使用等五個(gè)方面入手，構(gòu)建了能力管理的組織操作體系。論文對(duì)能力管理思想提出的社會(huì)歷史背景分析、對(duì)思想史上有關(guān)能力管理的重要思想觀點(diǎn)的挖掘和整理、對(duì)能力概念的全面梳理，對(duì)能力、道德與行為三者關(guān)系的深入分析，在學(xué)術(shù)界尚屬一項(xiàng)具有建設(shè)性的工作．論文開創(chuàng)性地提出了哲學(xué)和人學(xué)意義上的能力概念；能力運(yùn)動(dòng)的四階段理論；能力開發(fā)和能力使用的實(shí)質(zhì)、機(jī)制和規(guī)律．論文還拓展了以往對(duì)西方管理理念演變的邏輯分析，擴(kuò)充了能力人假設(shè)、能力價(jià)值觀、能力型組織等概念的內(nèi)容，對(duì)能力管理的制度安排與組織操作進(jìn)行了更為深入和全面地探討．關(guān)鍵詞能力能力開發(fā)能力使用能力管理能力價(jià)值觀行為

簡介：分類號(hào)??????一UDC密級(jí)?公?開??Z囂聲夕擎碩士研究生學(xué)位論文哈貝馬斯實(shí)踐哲學(xué)視域下網(wǎng)絡(luò)空間交往行為研究申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期張洋2130741應(yīng)用外語學(xué)院外國語言學(xué)及應(yīng)用語言學(xué)語言哲學(xué)耿菲菲教授2016年5月25日黑龍江大學(xué)碩士學(xué)位論文ABSTRACTCOMMUNICATIONRUNSTHROUGHTHEHUMANLIFE．WITHDIFFERENTWAYSOFCOMMUNICATIONACTIVITIESWHICHNOTONLYEMBODYTHEHUMANPRACTICALABILITYINTHECOMMUNICATIVEPROCESS，BUTALSOREFLECTTHEINTERACTION，COMMUNICATIONISONEOFTHEINDISPENSABLEBASICWAYSOFHUMANEXISTENCE．HABERMASEMPHASIZEDTHECOMBINATIONOFPHILOSOPHYANDSOCIALPRACTICE．BASEDONTHELOSSOFCOMMUNICATIVEALIENATIONPHENOMENONINTHEMODEMSOCIETYSUCHASTHEFUSSYMEANINGOFSURVIVALANDTHEMORALDECAYOFLIFE，HEHADPUTFORWARDTHECOMMUNICATIVETHEORY,WHICHWASMEDIATEDBYLANGUAGE，LINKEDBYLIFEWORLD，ORIENTEDBYUNDERSTANDING，AIMINGATRESISTINGCOLONISMFROMLIFEWORLD，ANDULTIMATELYBUILDACIVILIZEDANDHARMONIOUSINTERPERSONALRELATIONSHIPBYVIRTUEOFCOMMUNICATIVERATIONALITY．THEDIVERSIFICATIONOFINTERACTIONSHAVEPROVIDEDABROADSPACEFORTHETHEORYOFCOMMUNICATIVEACTIONINPRACTICALAPPLICATION．THEREFORE，THEDISSERTATIONFOCUSESONTHESTUDYABOUTCYBERSPACECOMMUNICATIVEBEHAVIORUNDERTHEPRACTICALPHILOSOPHYOFHABERMAS．BASEDONTHETHREERULESOFTHECOMMUNICATIVEBEHAVIORMODES，THESTATEMENTOFAUTHENTICITY，THEVALIDITYOFSPECIFICATIONANDTHESINCERITYOFEXPRESSIONAREAPPLIEDTOTHEPROCESSOFCYBERSPACECOMMUNICATION．THESETHREERULESWILLBEINTEGRATEDWITHDANAMICINTERACTIONANDTHEAPPLICATIONEFFECTOFLANGUAGEWILLBECONSIDEREDFROMMULTIDIMENTIONALPERSPECTIVESOTHATTHEFUNCTIONOFLANGUAGECOMMUNICATIVEBEHAVIORINCYBERSPACEWILLBEUSEDINAPOSITIVEANDEFFECTIVEWAY．KEYWORDSHABERMAS；PRACTICALPHILOSOPHY；THEORYOFCOMMUNICATIVEACTION；CYBERSPACE

簡介：東北師范大學(xué)碩士學(xué)位論文哲學(xué)的使命思入現(xiàn)代人的意義世界姓名高揚(yáng)申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師韓秋紅20050501ABSTRACTPHILOSOPHYHASNAMEOF”LOREWISDOM”，”LOVEWISDOM”，”PURSUEWISDOM”ISTHEINSTINCTOFPHILOSOPHY．THOUGHMODEMPHILOSOPHYPRESENTSTHEPLURALORIENTATION，ITREGARDSWISDOMASITSPURSUEFORTHEMEANINGOFLIFEANDREGARDS“MEANING’’ASITSKEYCATEGORY．HOWEVER,THEPURSUEFORTHEMEANINGOFLIFENOTBELONGTOTHEMODEMWESTERNPHILOSOPHYONLY,THROUGHTHESTUDYONPHILOSOPHYHISTORYANDHUMANUNIQUEEXISTENCE，WECALLFINDPHILOSORHY,INTHECOURSEOFHOLDINGANDKNOWINGHUMANMEANINGEXISTENCE，F(xiàn)ROMANCIENTSOFAR,KEEPSEXPRESSINGITSPURSUEFORTHEMEANINGOFLIFE，KEEPSEXPRESSINGITSRATIONALEXPLANMIONTHATPEOPLE，ASMEANINGEXISTENCE，KNOWTHEMSELVES，REALIZETHEMSELVES，SURMOUNTTHEMSELVES，KEEPSEXPRESSINGTHEHISTORICALMISSIONANDMISSIONOFTHETIMESTHAT‘‘LOVEWISDOM’’TAKESCHARGEOF．THROUGHTHEEXPLORATIONTOTHERELATIONOFPHILOSOPHYANDMEANING．WECANMAKEMODEMTOREBUILDTHEIRMEANINGWORLDUNDERTHEGUIDEOFPHILOSOPHYAFTERTHEY“LOSEMEANING”，MAKEPHILOSOPHYTOGETTHELEGALFOUNDATIONEXISTEDANDTHENEWOPPORTUNITYWITHDEVELOPMENTNOWTOO．THISPAPERCONSISTSOFTHREEPANS．THEFIRSTPARTANALYSESTHESTANDARDOFJUDGINGPHILOSOPHY,REVEALSTHEREASONTHATMODEMPHILOSOPHYCANENTERMEANINGWORLD，ANDREVEALSTHATTHEHISTORYOFPHILOSOPHYISNOTONLYHUMANDIFFICULTANDWINDINGINTELLECTUALHISTORYBUTALSOTHEDIFFICULTANDWINDINGSPIRITUALHISTORYOFTHEPURSUEFOR‘‘MEANING”．ITOFFERSTHEHISTORICALFOUNDATIONFORTHEMISSIONTHATPHILOSOPHYTAKESCHARGEOFNOW；INPARTTWO，THROUGHCLEARINGUPTHEMEANINGOF“MEANING”，THEPAPERREVEALSTHEREALMEANINGTHATHUMANIS“HUMAN”，ANDREVEALSTHEINHERENTMEANINGOFPHILOSOPHY．ITOFFERSTHETRUEFOUNDATIONFORTHEMISSNNTHATPHILOSOPHYTAKESCHARGEOFNOW；THETHIRDPARTMAKESOVERNLTHOUGHT，CRITICISMANDGUIDETOMODERN’S’’LOSEMEANING”O(jiān)NTHEASPECTOFPHILOSOPHY,REVEALSTHATTHEMODEMTRANSITIONOFCHINAPHILOSOPHY,THEMODEMTRANSITIONOFWESTERNPHILOSOPHYANDTHEMODEMTRANSITIONOFMARXISTPHILOSOPHYALLREGARDBUILDINGTHEMODEMMEANINGWORLDASTHEIRPURPORT．ITOFFERSREALFOUNDATIONFORTHEMISSIONTHATPHILOSOPHYTAKESCHARGEOFNOWANDTHEFEASIBLEWAYINTHATTHEMISSIONCANREALIZE．KEYWORDSPHILOSOPHY；’’MEANING”；MEANINGWORLD；MODE．R磣II

簡介：分類號(hào)UDC密級(jí)編號(hào)學(xué)位申請(qǐng)人姓名盎塹申請(qǐng)學(xué)位學(xué)生類別全墮劐塑±申請(qǐng)學(xué)位學(xué)科專業(yè)馬克思主義哲學(xué)等文久論石巳阻¨山鬣位名甲，鏟7IJ，研學(xué)中士牟碩碩士學(xué)位論文MASTER’STHESISANALYSISONNEWEMERGENTISMINTHEPERSPECTIVEOFPHILOSOPHYATHESISSUBMITTEDINPARTIALFULFILLMENTOFTHEREQUIREMENTFORTHEM．A．DEGREEINPHILOSOPHYBYGUOYAPOSTGRADUATEPROGRAMCOLLEGEOFMARXISMCENTRALCHINANORMALUNIVERSITYSUPERVISORGAOXINMINACADEMICTITLEPROFESSORS；GN咖托疊堅(jiān)APPROVEDAPRIL2013

簡介：西南師范大學(xué)碩士學(xué)位論文哲學(xué)創(chuàng)新與社會(huì)發(fā)展姓名胡靜昆申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師刁隆信20030501關(guān)鍵詞創(chuàng)新哲學(xué)創(chuàng)新社會(huì)發(fā)展PHILOSOPHYINNOVATIONANDSOCIALDEVELOPMENTPROFESSIONMARXISMTHEORYANDIDEOLOGYPOLITICSEDUCATIONRESEARCHDIRECTIONMARXISMTHEORYTUTORPROFESSORDISOIONGXINPOSTGRADUATEHUJINGLMN2000041ABSTRACTTHEDEVELOPMENTOFSOCIETYISTHEPURPOSEOFHUMANWORK．ALLOFTHEHUMANPRACTICES，INCLUDINGTHEPRODUCINGPRACTICE,THEPT“ACTICEOFDEALINGWITHSOCIALRELATIONSHIP,ANDTHESCIENTIFICTRIALPRACTICE，AREFORTHEPROMOTIONOFSOCIALPROGRESS．SOWHATCOULDWEDEPENDONTOPROMOTETHESOCIALDEVELOPMENTUPONREVIEWINGTHEHISTORYOFSOCIALDEVELOPMENT,WECOULDCONCLUDETHAT。ITISINNOVATIONTHATDRIVESTHEHUMANSOCIETYTOEVOLVEFROMLOWSTAGETOHIGH甜STAGE．ASWELL，INNOVATIONISTHEESS脅∞ANDFUNDAMENTALMOTIVITYOFTHESOCIALDEVELOPMENT．AMONGTHEKINDSOFINNOVATIONS，PHILOSOPHYINNOV撕ONPLAYSAPARTICULARROLE．THISARTICLERESEARCHESTHEMEANING，THECHARACTERISTCSANDHIBEMRCHYOFPHILOSOPHYINNOVATION,ANDCONSIDERSTHATTHEPHILOSOPHYINNOVATIONISTHEBREAKTHROUGHANDTRANSCENDENCEOVERTHEOLDPHILOSOPHYONTHEBASISOFCRITICIZINGANDABSORBING，HEREBYENABLINGTHEPHILOSOPHYTOREFLECTTHETRENDAND船．ENCEOFTIMES．ASARESULTOFTHEPHILOSOPHYI蚰OVALION，ASERIESOFNEWCATEGORIES，IDEAS，F(xiàn)ORMS，STRUCTURESANDSYSTEMSCOMEINTOBEING，THATMEANSTHEADVANCEDSUBSTITUTESTHELAGGED,THENEWONESSUBSTITUTESTHEOLDONES．THEPHILOSOPHYINNOVATIONBEARSTHECHARACTERISTICSOFFARREACHING,KEEPINGPACE誦也TIMES,ANDLEVELS．FROMDIFFCRENTLEVELS，THEPHILOSOPHYINNOVATIONCANBEDIVIDEDINTOSEVERALLEVELSASFOLLOWSINNOVATIONOFTHOUGHTWAY,INNOVATIONOFTHEORETICALSYSTEM，INNOVATIONOFTHOUGHLINNOVATIONOFFUNCTION．ONTHEBASISOFABOVERESEARCH，THISARTICLEANALYZETHERELATIONSHIPBETWEENTHEPHILOSOPHYINNOVATIONANDSOCIALDEVELOPMENT，UNDERSCORETHATTHEPHILOSOPHYINNOVATIONISTHEVANGUARDANDDRIVEOFTHESOCIALDEVELOPMENTTHEPHILOSOPHYINNOVATIONFURNISHESPEOPLEWITHBRANDNEWWORLDVIEWANDMETHODOLOGY,THEN2

簡介：浙江大學(xué)人文學(xué)院碩士學(xué)位論文哥倫布發(fā)現(xiàn)美洲的背景地圖學(xué)姓名劉小剛申請(qǐng)學(xué)位級(jí)別碩士專業(yè)世界史指導(dǎo)教師龔纓晏20080501浙江大學(xué)碩士學(xué)位論文哥倫布發(fā)現(xiàn)美洲的背景地圖學(xué)ABSTRACTCOLUMBUSDISC0VERSTHEAMERICAS，OBJECTIVELYH鶴TLLEINLPORTAILTMEANINGTOHUMAILSOCIETY’SDEVELOPMENT，PROMOTEDTHEH眥ANITYTOISOLATE丘DMEACHOTHERTO硒SOCIATESMUTUALLY’HASFACILITATED“DISPERSION”THE小LIVERSALHISTORYAPPROA．HES“THEWHOLE”THEUNIVERSALHISTORYTRANSFOMATION．FTOMTHIS，C0LUMBUSHASBECOMETHEWORLDFAMOUSNAVIGATOLFROM15CENTURY’SENDSINMORETHAN500YEARS，VARIOUSCOUNTRIESNUMEROUSEXPERTSADVALLCEUNINTERMPTEDLYUNTILNOWTOITSRESEARCH．THEDOMAININVOLVESTHEC0LUNLBUSBIO孕APHY，I’ALLAER0ENGINE’SBACKGROUND，THEAGENT觚DTHEGOAL，DISCOVE璐AMERICAS’CONSEQUENCE，THEINNUENCE，THESI鰣F(tuán)ICANCE；舢SOHASTHEECONOMICAL，POLITICAL，RELI酉OUS，SOCIAL，THETIME，HISTORICAL，THEGEO留APHYANGLE，ALSOHASTHESYNTHESISCONSIDERATIONANALYSIS．BUTPLANNEDSPECIALLYCARRIESONTHEELABORATIONINTHECANO黟APHYNOTTOBEMANY，INSUF￡ICIENT．BUTTHECARTOGRAPHYBACKGROUNDREGARDINGC0LUMBUSDISCOVEREDTHATAMERICASHAVETHEVITALSI弘IFIC觚CE．111ISANICLE舶MTHECANO伊印HYANGLE，F(xiàn)IRSTINTRODUCEDTHATHASANALYZEDTHE弛CIENTGTEECEROMANTOTHESHAPE0FTHEEARTHANDTHESIZEVIEⅥ，’THENNAMTEDTHEMIDDLEAGESPEOPLE’SVIEW，ELABOMTEDTHECOLUMBUSSAMETIMEPERSONTLLISASPECTIDEAAGAIN．FINALLY，ELABORATEDBLUMBUSTOTHEIRUNDERSTANDING，ANDATTEMPTSTOALLALYZETHISL【INDOFUNDERSTANDINGTHEORI舀N，WITHTHEAIMOFOBTAININGTHECARTO鏟APHYBACKGROUNDTOCOLUMBUSTODISCOVERTHATTHEAMERICASHAVETHE伊EATSI弘IFIC姍C(jī)ECONCLUSION．ANDMAYFUNHERPASSONTHEGREEKROMEASWELLASTHEMIDDLEAGESCART0伊APHYCHARACTERISTIC，ISTHEEHROPEANOPENSONEOFNEWROUTE’SESSENTIALC0NDITIONS．KEYWORDCOLUMBUSBACKGROUNDCANO孕APHYVIEW

簡介：大連理工大學(xué)碩士學(xué)位論文哈貝馬斯的科學(xué)哲學(xué)思想研究姓名李紅玲申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師洪曉楠20080601哈貝馬斯的科學(xué)哲學(xué)思想研究ONHABERMAS’PHILOSOPHYOFSCIENCEABSTRACTJUERGENHABERMASISTHELEADINGCHARACTEROFTHESECONDGENERATIONOFFRANKFURTSCH001．HEWASBORNINGERMANYWHEREHASABUNDANTHUMANISM，HEHADUNDERGOSECONDWORLDWARANDGERMANCONSERVATISM，THATGAVEHIMPROFOUNDEFFECTTOITSTHOUGHTDEVELOPMENT．HABERMAS’PHILOSOPHYOFSCIENCEHADSOMEORIGINS，ITCONTAINEDTHETHOUGHTOFFRANKFURTSCHOOL，THEGERMANSOCIETYTHEORY，ANALYTICPHILOSOPHYOFLANGUAGE，F(xiàn)REUD’SPSYCHOLOGY，ESPECIALLYHASMARXISTPHILOSOPHY．HABERMASEXPATIATEDTHEDEMARCATIONOFSCIENCE，PROPOSEDTHATSHOULDPERMITTHEEXISTENCEOFREVIEWINMETAPHYSICSBUTNOFANTASY，THETYPEOFKNOWLEDGEHASBEENCLASSIFICATIONWITHINTEREST，TECHNOLOGICALINTERESTEXPERIENCEDINTERESTANALYTICALSCIENCE，PRACTICALINTERESTHISTORICALHERMENEUTICALSCIENCEANDEMANCIPATIONINTERESTCRITICALSOCIALSCIENCE．HEANALYZEDTHEPROBLEMOFSCIENTIFICOBJECTIVITY，ANDPROPOSED“THEPRAGMATICTHEORYOFTRUT”’ITSFOUNDATIONISTHECONSENSUSOFCOMMUNICATION．SCIENTIFICRESEARCHHAVEIMPORTANTPRACTICALVALUE．HECRITICIZEDTHEPROBLEMINTHEGROWTHOFSCIENCE“SCIENCEANDTECHNOLOGYISTHEFIRSTPRODUCTIVITY”；“SCIENCEANDTECHNOLOGYISIDEOLOGY“；REASONOFTHETOOL，RAISEAMETHODOFINTROSPECTIONANDCRITICIZETORESEARCHSOCIALSCIENCES，SOTHATTHEPEOPLECOULDINTERCOURSEWITHOUTDISORDERANDUNDERSTOODMUTUALLY．THISARTICLEWASBASEDONHABERMAS’PHILOSOPHYOFSCIENCEFOUR硒PECTSTHEDEMARCATIONOFSCIENCE，SCIENTIFICOBJECTIVITY，THEPROBLEMONIDEOLOGYOFSCIENCEANDSCIENCERESEARCHMEATHODS，HASCONDUCTEDTHESYSTEMRESEARCHTOTHESCIENTIFICREALISMCRITIQUEANDCOMBS，CARRIEDONTHEDETAILEDELABORATIONTOITSVIEWPOMTTHEORYANDTHEQUITECOMPREHENSIVEAPPRAISAL，ANDHASAPPRAISEDHERSCIENTIFICPHILOSOPHYTHOUGHTCONTRIBUTIONANDTHELIMITATION，THUSATTEMPTEDTOGIVEONEABOUTJURGENHABERMAS’SCIENTIFICPHILOSOPHICTHOUGHTAPPROXIMATEOUTLINE，DEEPENSBYTHETIMETOHABERMASPHILOSOPHYOFSCIENCEUNDERSTANDING．KEYWORDSHABERMAS；DEMARCATIONOFSCIENCE；SCIENTIFICOBJECTIVITY；IDEOLOGY；PHILOSOPHYOFSCIENCEII

簡介：LLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLY3216337分類號(hào)UDC密級(jí)公開暑哦；L產(chǎn)哮碩士研究生學(xué)位論文哈貝馬斯實(shí)踐哲學(xué)視域下的微博交往行為合理化研究申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期孟慶巖2140739應(yīng)用外語學(xué)院外國語言學(xué)及應(yīng)用語言學(xué)語言哲學(xué)耿菲菲教授2017年3月14目槲要～L螋煳緲●■■■●■●●●●■■■●■●●■●●●■■■■■■■■●■■■■■■■■■■■●■■■■●●■■■●■■■■■■●●●●■■■●■■■■●●●■■●●■■■■■■■■■■■●■■●■■■●●●■●●●●■■■●■■■■■■■■■■■■●●■R中文摘要當(dāng)人類的傳播活動(dòng)步入如今的電子傳播時(shí)代時(shí)，各種各樣的傳播媒介隨之誕生。微博就是在這樣的時(shí)代大背景下孕育而生。微博是～種新型的社交媒體，有著強(qiáng)大的社交功能。微博不僅能夠快速傳遞信息，同時(shí)也正在改變著傳統(tǒng)的交往范式，重新塑造著人的組合方式，拓寬著人們的交往空間。本文運(yùn)用哈貝馬斯交往行為合理化理論，對(duì)微博交往行為進(jìn)行研究。研究的主要目的在于通過對(duì)微博交往行為過程中所表現(xiàn)的各種問題的分析，來探討實(shí)現(xiàn)微博交往行為合理化的途徑和方法。本文在界定了微博交往行為的概念，歸納了微博交往行為的特點(diǎn)后，逐次分析了微博交往行為言語有效性問題、微博語言道德問題、微博交往行為理性缺失和“微博生活世界殖民化”四方面的問題。文章根據(jù)哈貝馬斯的交往行為合理化理論與微博交往行為的實(shí)際發(fā)生情況，緊扣本文最主要的寫作目的一探討如何實(shí)現(xiàn)微博交往行為合理化，嘗試為文中所列的微博交往行為的問題找到解決途徑與方法。關(guān)鍵詞哈貝馬斯；交往行為；交往合理化；微博交往行為

簡介：分類號(hào)??????一UDC密級(jí)?公?開??Z囂廬夕擎碩士研究生學(xué)位論文哈貝馬斯實(shí)踐哲學(xué)視域下的跨文化交際研究主體間性對(duì)跨文化交際的指導(dǎo)作用申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期馬牧歡2130756應(yīng)用外語學(xué)院外國語言學(xué)及應(yīng)用語言學(xué)語言學(xué)與語言哲學(xué)耿菲菲教授2016年2月15日黑龍江大學(xué)碩士學(xué)位論文ABSTRACTHABERMAS’SPRACTICALPHILOSOPHYHASIMPORTANTGUIDINGSIGNIFICANCETOREALITY．HEPUTSFORWARDTOCOMMUNICATIVERATIONALITYWHOSEMEDIUMISLANGUAGE，LIFEWORLDISTHELINK，UNDERSTANDINGISTHEGUIDANCE，MAINCHARACTERISTICSISMUTUALSUBJECTIVITY．HABERMAS’STHEORYOFCOMMUNICATIVEACTIONISMADEFORCOMMUNICATIVESTRATEGIESOFOURWORLD．THEEMERGENCEOFCOMMUNICATIVERATIONALITYBRINGSCRITIQUETOSUBJECTIVITY．ATTHESAMETIMEITPUTSTHEINTERSUBJECTIVITYTOACLIMAX．CROSSCULTURALCOMMUNICATIONACTIVITIESISGROWINGINCREASINGLYUNDERTHEIMPETUSOFTHEGLOBALECONOMICINTEGRATION．INTERSUBJECTIVITYTHEORYHASIMPORTANTGUIDINGSIGNIFICANCEINCROSSCULTURALCOMMUNICATION．CROSSCULTURALCOMMUNICATIONPROVIDESPRACTICEBASISFORINTERSUBJECTIVITY．AUTHENTICITY，SINCERITY，INTEGRITY，PRAGMATICPRINCIPLEOFEQUALITYOFINTERSUBJECTIVITYPROPOSEDBYHABERMASISBENEFICIALTOTHEREASONABLEANDEFFECTIVECROSSCULTURALCOMMUNICATIONACTIVITY．INTHISPAPER,INTHEPERSPECTIVEOFHABERMAS’SPRACTICALPHILOSOPHY，WHICHISBASEDONTHETHEORYOFINTE卜SUBJECTIVITY，PROVIDESGUIDANCETOCROSSCULTURALCOMMUNICATIONEVENTUALLYACHIEVECOMPLEMENTARYCULTURE，RICHCULTURE，THEPROSPERITYOFCULTURE．KEYWORDSHARBEMAS；INTERSUBJECTIVITY；INTERCULTURALACTIVITY