簡介：學校代碼10126分類號論文題目葷號J，編號當代中國社會價值觀念變遷與人的全面發(fā)展學院哲學學院專業(yè)馬克思主義哲學研究方向人學研究姓名劉彩虹指導教師郭曉麗2014年4月27日中文摘要人的發(fā)展問題歷來是學界普遍關注的問題，學界對人的全面發(fā)展的研究逐漸由理論層面轉(zhuǎn)而落實到實踐層面。當代中國社會價值觀念的變遷使人的發(fā)展問題以一種極為迫切和醒目的方式呈現(xiàn)出來，在當代中國社會價值觀念變遷的進程中研究人的全面發(fā)展及其實現(xiàn)是非常必要的。當前，我國經(jīng)濟體制的深刻改革、社會結(jié)構(gòu)的深刻變動、利益格局的深刻調(diào)整和思想觀念的深刻變化引發(fā)社會各個領域價值觀念的變遷。社會價值觀念的變遷推動社會不斷發(fā)展，社會發(fā)展或社會進步最終促進人的發(fā)展，社會價值觀念變遷與人的全面發(fā)展間是協(xié)調(diào)一致、雙向互動的關系。社會價值觀念的變遷雖然引發(fā)一定時期內(nèi)社會信仰危機與道德滑坡現(xiàn)象的發(fā)生，但它從整體土推動了社會的進步與人的全面發(fā)展，具有歷史的必然性和進步性。立足于當代中國的社會轉(zhuǎn)型，把握社會價值觀念變遷與人的全面發(fā)展間的內(nèi)在統(tǒng)一關系，嘗試從深化體制改革、創(chuàng)新社會制度體系、強化意識形態(tài)作用、積極培育和踐行社會主義核心價值觀等實踐層面探尋人全面發(fā)展實現(xiàn)的路徑。推動社會價值觀念變遷、促進人的全面發(fā)展實現(xiàn)既是基于當前中國社會轉(zhuǎn)型作出的自覺價值選擇，又是基于當代中國社會現(xiàn)實作出的面向個人未來發(fā)展和實現(xiàn)的籌劃。關鍵詞社會價值觀念；變遷；人的全面發(fā)展；社會主義核心價值觀

簡介：當代中國油畫風景的地域性特征表現(xiàn)的研究以張冬峰油畫作品為例專業(yè)名稱美術學油畫方向申請人馬凌霄指導教師王可大論文答辯委員會．一’P主席型∑鯉委員STUDYONREGIONALCHARACTERISTICSOFCONTEMPORARYCHINALANDSCAPEPAINTING．．ZHANGDONGFENGPAINTINGSASANEXAMPLEGRADUATESTUDENTMALINGXIAOGRADE2011SUBJECTFINEARTTUTORPROFWANGKEDARESEARCHOILPAINTINGANDTHEORETICALSTUDYABSTRACTCHINASVASTTERRITORYANDABUNDANTRESOURCESISRICHINNATURALRESOURCES，PROVIDEAGOODPLATFORMFORTHECREATIONOFCONTEMPORARYLANDSCAPEPAINTING．INRECENTYEARS，THEREAREMANYDIFFERENTKINDSOFTHEMES，STYLEOFPAINTINGISUNIQUEPAINTER．THEYLIVEINDIFFERENTREGIONS，HAVEDIFFEREFATCULTURALBACKGROUND，DIRECTLYORINDIRECTLYBYTHESPIRITUALCULTURE，LIFEARTTRADITION，AFFECTTHENATIONALBODYARTANDENLIGHTENMENT．THESEINTHEIRPAINTINGSTYLEFORMATIONPLAYSANIMPORTANTROLEIN．ZHANGDONGFENGASANOMSTANDINGREPRESENTATIVEOFGUANGXI”LIJIANGPAINTINGSCHOOL”LANDSCAPEPAINTER，PAINTINGSTYLEBECOMEANINDEPENDENTSCH001．THISPAPERTAKESZHANGDONGFENGASANEXAMPLE，THROUGHHISWORKTOTHESTUDYOFLIFETHROUGHHISPAINTINGSTYLEANDHISCHARACTER,ANDRELATIONSHIPWITHTHEGUANGXIREGIONALAESTHETICFEATURES．RESEARCHONTHISTOPICREADALOTOFBOOKSANDLITERATUREDATA，INTHERESEARCHOFZHANGDONGFENGLANDSCAPEPAINTING，APROFOUNDEXPERIENCEREVEALEDITSSCENERYOILPAINTINGARTINTHELYRICALANDHUMANITY．THEINNOVATIONOFTHISMSEARCHISTHROUGHTHEANALYSISOFFEATURESCHINESEDIFFERENTREGIONALSYSTEMINFLUENCEONOILPAINTINGLANDSCAPEOILPAINTINGCREATION，THEAUTHORANDENGAGEDINLANDSCAPEPAINTINGCREATIONPERSONNELINTHEPROCESSOFPAINTINGCANBEMORESUBJECTIVE．ACCURATEEXPRESSIONOFCREATIVESTYLEANDSUBJECTMATTERFROMTHEARTISTSEMOTION，PROVIDEAREFERENCETOTHETHEORYOFMIND．SUSTENANCEPAINTER．THISPAPERISDIVIDEDINTOTHREECHAPTERS，THEFIRSTCHAPTERFROMTHECONCEPTANALYSISOFTHERELATIONSHIPBETWEENREGIONALREGIONALANDPAINTING，THESECONDCHAPTERFOCUSESONTHERELATIONSHIPBETWEENCULTURALCONTEXTOFZHANGDONGFENG’SGROWINGANDPAINTINGSTYLEFORMATION．FIRSTLY,THELIVINGENVIRONMENT，THE田OWMEXPERIENCE，THEROADOFART，THESTUDYOFTHEEFFECTSOFZHANGDONGFENGONTHEGROWTHOF舭SOCIALCONTEXTOFARTDEVELOPMENT．THETHIRDCHAPTERBYZHANGDONGFENGVERYREPRESENTATIVEPAINTINGSOFRESEARCH，THEEXPLORATIONOFGUANGXIREGIONALFEATURES．THEFOURTHCHAPTERINSPIREDZHANGDONGFENGTOTODAYSLANDSCAPEPAINTINGS．THROUGHTHEZHANGDONGFENGWORKSTOTHEVIE、VERFEEL，ANISTICCHARMANDHISSPIRITDEDICATEDTOTHEARTOFLETUSLEARNTHECHARACTERCREATIONPROCESSONLYNOTTOREPEATOTHERS，ALSODON’TREPEATTHEMSELVES，CONSTANTLYSURPASS也EMSELVES1NORDERTOF．OMHISOWNUNIQUESTYLE．AGOODLANDSCAPEPAINTINGLIESNOTINWHATFORM，BUTRATHERDEPENDSONWHETHERYOUHAVEAUNIQUEPERSONALSTYLEANDCULTURALCONNOTATION，1SNOTA4

簡介：大連理工大學碩士學位論文當代中國新的社會階層研究姓名戴德超申請學位級別碩士專業(yè)馬克思主義理論馬克思主義基本原理指導教師胡光20091201當代中國新的社會階層研究ARESEARCHONTHEEMERGINGSOCIALSTRATAINMODEMCHINAABSTRACTFORCHINA,AFTERTHETHIRTYYEARS’REFORMANDOPININGUP，ITWASPROFOUNDCHANGESWHICHHAVETAKENPLACEINTHECONSTRUCTIONOFSOCIETYTHATBROUGHTFORUHTHEEMERGINGSOCIALSTRATA．THEEMERGINGSOCIALSTRATAARETHEINEVITABLERESULTSOFTHOROUGHLYAPPLYTHEPRIMARYSTAGEOFSOCIALISM’SBASICTHEORY，LINE，PROGRAMANDEXPERIENCE．THEYARETHEPRODUCTIONSOFTHEPRODUCTIVEFORCESANDSOCIALISTMARKETECONOMY．THEYARETHECONSTRUCTORSOFSOCIALISMWITHCHINESECHARACTERISTICS．THECONTRADICTIONSBETWEENTHEEMERGINGSOCIALSTRATAANDOTHERSTRATAAREJUSTTHENOANTAGONISTICONESAMONGTHEPEOPLE．HOWEVER，NOTONLYARETHEEMERGINGSOCIALSTRATAGROWINGUPINTHEPERIODOFSOCIALTRANSITION，BUTALSOTHEINNERSTRUCTURESARECOMPLICATED．FORTHEREASONS，SUCHCONTRADICTIONSHAVEARISENSIGNIFICANTLY，ANDTHEN，NEGATIVEARGUMENTSAPPEAREDINAWHILE．THEYWEREQUESTIONINGTHEPARTY’SGOVEMANCECAPABILITY，ANDMISUNDERSTANDINGTHEPOLICIESTOENRICHPEOPLE．THEREFORE，HOWTOTAKEASCIENTIFICEVALUATIONONTHEIRATTRIBUTESHOWTOMAKEANUNBIASEDAPPRAISALHOWTOLEADINGTHEEMERGINGSOCIALSTRATATOAPROSPEROUSORIENTATIONTHEYALETHEESSENTIALTARGETSTOOVERCOMEINTHEDISSERTATION．THEDISSERTATIONISFOLLOWEDTHEGUIDANCEOFMARXISTCLASSTHEORY．WEBER’SSTRATUMTHEORYANDCOMPREHENSIVEUSEOFTHEKNOWLEDGEOFMARXISTPHILOSOPHY，SOCIOLOGYANDPOLITICALSCIENCEANDECONOMICS．THEINTENTIONOFTHEDISSERTATIONISTOPUTTHEEMERGINGSOCIALSTRATAINFRONTOFTHEPUBLICVERITABLY．ONTHEONEHAND，TOSMOOTHAWAYTHEMISUNDERSTANDINGOFTHEEMERGINGSOCIALSTRATA，ANDEASEUPTHERELATIONSHIPBETWEENTHESTRATAANDCREATEANACTIVEHARMONIOUSATMOSPHEREOFPUBLICOPINION；ONTHEOTHERHAND，TOBEAIMEDATTHEDISADVANTAGESOFTHEEMERGINGSOCIALSTRATA．1WILLGIVESOMESUGGESTEDCOUNTERMEASURES，ANDTHENMOBILIZETHEMOTIVATION，INITIATIVEANDCREATIVENESSOFTHEEMERGINGSOCIALSTRATA．WEWILLJOINHANDSANDSTRIVETOSOCIALISMWITHCHINESECHARACTERISTICS．KEYWORDSTHEEMERGINGSOCIALSTRATA；CONSTRUCTORS；POSITIVEACTIONS；SUGGESTEDCOUNTERMEASURES

簡介：華中科技大學博士學位論文異種移植哲學反思與倫理問題姓名雷瑞鵬申請學位級別博士專業(yè)馬克思主義哲學指導教師邱仁宗殷正坤20050603II其是人與動物的關系和人的本質(zhì)進行哲學反思這兩個哲學問題都是與評價異種移植技術密切相關的只有厘清了關于這些問題的爭論我們才能闡明辨析和解決倫理問題的立論前提風險/受益分析是異種移植倫理問題中爭議最大最關鍵的問題首先我們要明確異種移植技術風險/受益分析的復雜性在風險分析中要區(qū)分幾組不同的風險對患者研究受試者的風險對其親密接觸者家庭和社區(qū)甚至整個人類的風險對實驗動物和提供細胞組織或器官的動物的風險還要鑒別不同種類的風險如身體風險心理風險社會風險經(jīng)濟風險和法律風險等在進行收益分析時要對“利益”進行分類如治療性利益商業(yè)利益和科研利益尤其要關注純粹的商業(yè)利益對這一比較危險的基因工程應用技術的研發(fā)工作的驅(qū)動指出利益沖突的根源而且不同于鑒別風險和收益估計它們的概率和量值這些前面的步驟評估潛在收益和風險之間的可接受的比值這最后一步是倫理判斷由于異種移植技術風險/受益判斷的不確定性“有罪推定”戰(zhàn)略是非常適合的風險分析和降低風險的方法幫助個人解除病痛是否能為帶給公眾的潛在巨大風險提供充足的倫理辯護目前我們不能給這個風險定量但知道它確實存在這個問題歸根結(jié)底還是一個倫理問題而不是技術問題它對我們現(xiàn)有的醫(yī)學實驗和人體研究的倫理準則提出了挑戰(zhàn)也使我們不得不重新思考一個極為古老且極為平常的倫理問題人類的群己關系即個人利益與社會利益的關系和個人自由與公共的善之間的關系如果不能合理地解決這個問題異種移植技術的發(fā)展會失去正確方向甚至會將人類和自然引向災難和毀滅異種移植還向我們提出了這樣的問題以何種方式在多大程度上人類把其它動物做為器官和組織移植的來源是合理的即使人們對食用動物將動物用于醫(yī)學研究已習以為常但將它們用于異種移植大規(guī)模培育轉(zhuǎn)基因豬為人類提供器官還是會引發(fā)特定的倫理難題需要進一步深入的討論如利用動物為人類提供器官和組織是否是道德上可接受的利用靈長目動物為人類提供器官和組織的倫理上的可接受性利用基因改良動物為人類提供移植器官所引發(fā)的倫理問題在衛(wèi)生資源普遍短缺的現(xiàn)今條件下異種移植會與其他理應更為優(yōu)先的與基

簡介：點擊查看更多當代中國教育公平的問題及對策研究精彩內(nèi)容。

簡介：湖南大學博士學位論文當代中國廉潔文化及其價值研究姓名鄧學源申請學位級別博士專業(yè)馬克思主義基本原理指導教師沈其新20110907博士學位論文文明、精神文明和社會文明建設的協(xié)同發(fā)展，為當代中國廉潔文化的價值實現(xiàn)創(chuàng)造良好的經(jīng)濟條件、政治條件、文化條件和主體條件。具體而言，就是要以制度建設為載體，建立健全拒腐防變教育長效機制、反腐倡廉制度體系和權(quán)力運行監(jiān)控機制；充分挖掘古今中外廉潔文化的價值資源，繼承或借鑒其優(yōu)秀價值成果；將“廉潔奉公“價值觀提升為社會主義核心價值觀，并納入國民教育的整個過程。關鍵詞廉潔文化；價值；維度；功能；實現(xiàn)III

簡介：東北師范大學碩士學位論文異地同質(zhì)的農(nóng)村家族小說中國白鹿原與越南群鬼斗的比較研究姓名段氏瓊?cè)闵暾垖W位級別碩士專業(yè)中國現(xiàn)當代文學指導教師侯穎20090501ABSTRACTALONGWITHTHERAPIDECONOMICDEVELOPMENT，PEOPLEGETCAUGHTUPINMATERIALISM，SURROUNDEDBYMONEY，DESIRESANDMODEMLIFE’SEXTRAVAGANCEANDDELUSIONS．MOREOVER,ETHNICMINORITYTRADITIONALCULTURES’VALUEISFACINGDECLINEANDBLIGHTCRISIS．INTHISCONTEXT，CHINAANDVIETNAM’SWRITERSALONGWITHTHEAGEOFPROGRESSINSELFKNOWLEDGEANDADAPTATION；SOCIALDEVELOPMENTASATHEME，HAVINGTHEVALUEOFTRADITIONALCULTUREANDTAKINGMAN’SDESIRESANDSOFORTLLTOCONSIDERATION．REFLECTEDINTHEIRWRITINGS．INTHEEARLY20伽CENTURY,INBCITHTHECHINESEANDVIETNAMESELITERARYSCENE，EMERGEDTWOWORKSOFLITERATURE，WITHUNIQUE，F(xiàn)RESH，QUALITYVOLUMINOUSNOVELS；‘WHITEDEERPLAIN’AND‘‘GHOSTSFIGHTING’．BOTHHAVINGRURALFAMILIES’INCERTAINASPECTS，HISTORYASTHEBREAKTHROUGHPOINT，ASTONISHINGLYSIMILARTHECONTENTSUSEUNIQUEREALITYTOSKILLFULLYREFLECTTHEESSENCEOF1IFE；WRITTENDOWNWERETHERULES，LAWSINTERFAMILYPOWERSTRUGGLESANDDISPUTESOVERPROFITAMONGSTCLOSELYASSOCIATEDINDIVIDUALS；WRITTENDOWNWEREABOUTHUMANLIFEANDHUMAN’SWAYOFTHINKING．INANARTISTICASPECT，THESETWOWORKSINVOLVETHENATIONALTRADITION，AWEALTHOFFCILKCULTURE；FURTHERMORE，THETWOWORKSWEREFROMDIFFERENTLOCATIONSCHINESEWRITERCHONGZHONGSHIINTHE“WHITEDEERPLAIN”WORK，REVEALSTHEDEPTHOFTHEREALHISTORY,PAYSTRIBUTETOFAMILYETHICS，‘VIRTUEANDMORALITY’，OFANIDEALPERSONALITY．BUTINTHE‘‘GHOSTSFIGHTING’WORKTHEVIETNAMESEWRITERNGUYENKHACTRUONGGREWUPANDFACEDVIETNAM’SSOCIALDEVELOPMENTBOLDLY,REFORMANDOPENINGUPERATOTHEIMPACTINRURALAREAS，ESPECIALLYATHOME，THEISSUEOFFARMERS，VIRUS，UGLY,ANDIGNORANT，NAIVEALTOGETHER．FROMTHIS．IBELIEVETHAT‘‘WHITEDEERPLAIN’’AND‘‘GHOSTSFIGHTING’，THESETWOWORKSHAVESPECIALSIGNIFICANCEANDVALUEINANYTIMEDURINGTHERESPECTIVENOVEL’SHISTORY．THISPAPERISAPRIMARYMEANSOFCOMPARISONOFTWOWORKS’PRELIMINARYCOMPARISONS，ANDANALYSISOFCONFUCIANETHICSANDCULTURE，CHARACTERANALYSIS，CHARACTERISTICSANDSURVIVALCONDITIONSANDEXPLORINGREALLIFE．KEYWORDS‘“WHITEDEERPLAIN”，‘‘GHOSTSFIGHTING”，COMPARISON，F(xiàn)AMILYII

簡介：碩士學位論文（學術學位）論文題目當代中國工筆人物畫材料語言探析學科專業(yè)名稱學科專業(yè)名稱美術學美術學申請人姓名申請人姓名李寧李寧導師姓名宋豐光宋豐光教授教授論文提交日期論文提交日期2016年5月30日單位代碼10445學號2013020554分類號J2227研究生類別全日制獨創(chuàng)聲明本人聲明所呈交的學位論文是本人在導師指導下進行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得（注如沒有其他需要特別聲明的，本欄可空）或其他教育機構(gòu)的學位或證書使用過的材料。與我一同工作的同志對本研究所做的任何貢獻均已在論文中作了明確的說明并表示謝意。學位論文作者簽名學位論文版權(quán)使用授權(quán)書學位論文版權(quán)使用授權(quán)書本學位論文作者完全了解學校學校有關保留、使用學位論文的規(guī)定，有權(quán)保留并向國家有關部門或機構(gòu)送交論文的復印件和磁盤，允許論文被查閱和借閱。本人授權(quán)學校學?？梢詫W位論文的全部或部分內(nèi)容編入有關數(shù)據(jù)庫進行檢索，可以采用影印、縮印或掃描等復制手段保存、匯編學位論文。（保密的學位論文在解密后適用本授權(quán)書）學位論文作者簽名導師簽字簽字日期年月日簽字日期年月日

簡介：新疆師范大學碩士學位論文當代中國宗教世俗化的探討姓名厲承承申請學位級別碩士專業(yè)宗教學指導教師姚維20100612IIABSTRACTSECULARIZATIONOFRELIGIONISTHEPROCESSOFTHESANCTITYANDMYSTERYOFRELIGIONISWEAKENEDGRADUALLYINITSDEVELOPMENTANDMAKINGTHERELIGIONHAVEAMORECLOSERTIESWITHTHEREALITYOFSOCIETYBECAUSEOFTHEIMPACT,VIBRATIONANDSHOCKOFSECULARSOCIETYWORLDWIDE,THISPROCESSISACCOMPANIEDBYTHEPROCESSOFTHEINDUSTRIALREVOLUTIONANDBECOMINGMOREANDMOREAPPARENTWITHTHEPROMOTIONOFGLOBALIZATIONANDMODERNIZATIONINCONTEMPORARYCHINA,PARTICULARLYSINCEREFORMANDOPENINGUP,THESTABILITYOFTRADITIONALSOCIETYHASBEENGRADUALLYBREAKINGDOWN,THESOCIALHASGONEINTOTHETRANSITIONPHASEWITHTHEADVANCEMENTOFSOCIALMODERNIZATION,RELIGIONHASALSOBEENCHANGINGDURINGTHISPERIODASAREFLECTIONOFSOCIALEXISTENCEONTHEONEHAND,THEHOLYINFLUENCEOFRELIGIONINTHEPUBLICDOMAINISBEINGREDUCEDONTHEOTHERHAND,THEREAREAVARIETYOFRELIGIOUSPHENOMENAANDPROBLEMSWHICHAREVERYPROMINENTHOWTODEALWITHSUCHASITUATIONHASBECAMEAHOTTOPICOFTHECONTEMPORARYSOCIOLOGYOFRELIGIONTHEREFORE,ITHASANIMPORTANTTHEORETICALANDPRACTICALSIGNIFICANCETOMAKEATHEORETICALANALYSISOFTHERESEANS,PERFORMANCES,IMPACTANDINTERACTIONWITHTHECOMMUNITYOFTHESECULARIZATIONTRENDSINCONTEMPORARYCHINESERELIGIONONTHERELIGIOUSANDSOCIOLOGICALPERSPECTIVEBASEDONTHEABOVEBASICUNDERSTANDING,THEARTICLEWILLTAKEITSRESEARCHAROUNDTHERAISEDOFSECULARIZATIONOFRELIGION,ITSPERFORMANCEANDTRENDSINCHINA,PROMOTINGITTOADAPTTOSOCIALDEVELOPMENTOFCHINAANDOTHERMAJORPROBLEMSFIRSTOFALL,BASEDONTHEDEFINEOFTHESECULARIZATIONOFRELIGIONANDTHESYSTEMICSUMSOFDEVELOPMENTOFTHESECULARIZATIONOFRELIGIONINCHINA,WEWILLEXPLAINTHERELATEDAPPOINMENTSSUCHAS“SECULARIZATION“,“JOININGTHESOCIALLIVES“,“SINOLIZATION“ANDTHE“LOCALIZATION“,MAKESUREANDPROVETHEEXISTENCEOFTHETRENDSOFSECULARIZATIONINCHINESERELIGIONSTOPOINTOUTTHATTHECULTURALBACKGROUNDOFSECULARIZATIONOFRELIGIONINCHINAISMAINLYTHETRADITIONOFECLECTICIDEASANDTHEPSYCHOLOGICALBASISOFOPENNESSANDTOLERANCEINCHINESETRADITIONALCULTUREMEANWHILE,THECHINESETRADITIONALCULTURALEMPHASISONTHESOCIALFUNCTIONOFRELIGIONANDBELIEVERSHAVESTRONGUTILITARIANSENSE,THESEAREALSOTHECULTURALBASISOFSECULARIZATIONOFRELIGIONSECOND,TOFINDTHESECULARIZATIONOFRELIGIONINCHINAHASTWOPERFORMANCETHEONEHAND,THESANCTITYOFRELIGIONHAVEARECESSION,THESPECIFICEXPRESSIONISTHATTHETRADITIONALRELIGIOUSFAITHSGRADUALLYFADED,THEAWARENESSOFJOININGINTOTHESOCIAL

簡介：分類號密級DC編號10736碩士學位論文當代中國女中音的發(fā)展研究研究生姓名孫麗指導教師姓名、職稱蘇雅軍、副教授專業(yè)名稱藝術碩士研究方向聲樂演唱二零一四年五月鄭重聲明本人的學位論文是在導師指導下獨立撰寫并完成的，學位論文沒有剽竊、抄襲、造假等違反學術道德、學術規(guī)范和侵權(quán)行為，否則，本人愿意承擔由此而產(chǎn)生的法律責任和法律后果，特此鄭重聲明。學位論文作者（簽名）年月日

簡介：江西師范大學碩士學位論文當代中國城市婆媳關系的倫理思考姓名李樂紅申請學位級別碩士專業(yè)倫理學指導教師曾建平20090501ABSTRACTINFAMILYRELATIONS，THERELATIONSHIPBETWEENMOTHERINLAWANDDAUGHTERINLAWNEITHERLIKESTHEINTIMATEMARRIAGERELATIONSHIPBETWEENCOUPLESNORTHESTABLEBLOODTIESBETWEENMOTHERANDDAUGHTER．ITISTHEMOSTCOMPLICATE，DELICATERELATIONSHIPBETWEENFAMILYMEMBERSWHICHALSOTHEMOSTDIFFICULTTODEALWITH．THEREFORE，SINCEANCIENTTIMES，THECONFLICTBETWEENMOTHER’。INLAWANDDAUGHTER‘IN’LAWHASBEENAPERMANENTPLAGUINGTOPIC．NOWADAYS，THEPRACTICEOFREFORMANDOPENINGUPISDRIVINGCHINA“STRANSFORMATIONFROMAPLANNEDECONOMYTOAMARKETECONOMY；EVERYTHINGISINTHEEVENTOFPROFOUNDCHANGES．WITHCHANGESINSOCIALINSTITUTIONS，F(xiàn)AMILY，ASTHEMOSTSENSITIVEANDRAPIDCELLINRESPONSETOTHESOCIALLIFECHANGESAMONGALLTHESOCIALORGANIZATIONS，ISFACEDWITHMODERNCHALLENGESWHICHWEREESPECIALLYPROMINENTINTHECITY．THEREFORE，THINKINGABOUTTHECAUSESOFCONFLICTSANDEXPLORINGWAYSTORESOLVETHECONTRADICTIONBETWEENTHEMBASEDONTHEREALITYISTHENEWPROBLEMWEAREFACINGNOW．INCONTEMPORARYCHINESEURBANFAMILIES，THERELATIONSHIPBETWEENMOTHERINLAWANDDAUGHTERINLAWMAINLYDISPLAYSANINTERACTIONALANDBIDIRECTIONALFEATURE．ITISFORMEDONTHEPREMISEOFPERSONALINDEPENDENCE，TOLERANCEANDEQUALITY．THECOORDINATIONOFTHERELATIONSHIPBETWEENMOTHER。INLAWANDDAUGHTER’IN’LAWMUSTBEPEOPLEORIENTED，WITHADAPTABILITYTOTHEPRESENTANDFUTUREDEVELOPMENTNEEDSOFTHESOCIETYANDFAMILYBASEDONTHEDIRECTIONOFSOCIALCHANGEANDMOVEFORWARDWITHSOCIALCHANGES．INOTHERWORDS，THEISSUEOFFAMIIYETHICSSHOULDBERESOLVEDWITHSOCIALDEVELOPMENT．THISPAPERATTEMPTSTOMAKEANEMPIRICALRESEARCHONTHEINVESTIGATIONII

簡介：蘇州大學碩士學位論文當代中國同性戀者的倫理困境研究姓名盧凌云申請學位級別碩士專業(yè)倫理學指導教師陸樹程20070401

簡介：中共中央黨校博士學位論文當代中國農(nóng)村宗教與社會和諧一項宗教社會學的考察姓名曾強申請學位級別博士專業(yè)科學社會主義指導教師龔學增20070501宗教問題產(chǎn)生的根源。根源問題探討是解決問題的前提，為尋找解決思路提供依據(jù)。當代中國農(nóng)村社會為農(nóng)村宗教問題的產(chǎn)生提供了滋生的土壤，描述農(nóng)村宗教狀況一定要交待當代中國的農(nóng)村社會現(xiàn)狀。第五章是農(nóng)村宗教問題解決思路的探討。文章闡述了農(nóng)村宗教問題解決的已有思路，在此基礎上提出了發(fā)展農(nóng)民教育、推進農(nóng)民繼續(xù)社會化和大力加強農(nóng)村宗教工作的思路。第六章是對構(gòu)建農(nóng)村和諧社會，實現(xiàn)農(nóng)村宗教與社會的和諧所作的理論探討。該部分首先提出重構(gòu)農(nóng)村精神信仰的設想，從而促進農(nóng)村精神文明的構(gòu)建。其次倡導宗教之間、宗教與非宗教之間的寬容和對話，實現(xiàn)農(nóng)村宗教間與宗教與非宗教問的和諧共處。最后提出完善農(nóng)村社會的各項運行機制，從而為農(nóng)村宗教構(gòu)建一個良性的運行環(huán)境，促進宗教的良性發(fā)展。第七章是對農(nóng)村宗教的在地研究。本文通過對張村宗教狀況的調(diào)查和分析，印證了本文的分析和結(jié)論。第八章是本文的研究結(jié)論。結(jié)論重申，農(nóng)村宗教能夠與農(nóng)村社會相協(xié)調(diào)，農(nóng)村社會轉(zhuǎn)型是農(nóng)村宗教閥題產(chǎn)生的深層原因，農(nóng)村宗教問題的解決，不僅需要大力加強宗教法制建設，重構(gòu)農(nóng)村的精神信仰，而且還要有賴于社會各系統(tǒng)的良性運行與協(xié)調(diào)發(fā)展。，本文試圖從宗教社會學的視角來考察農(nóng)村宗教，研究農(nóng)村宗教與農(nóng)村社會的互動。本文所要闡明的觀點，就是宗教問題主要產(chǎn)生于宗教之外的社會，如同宗教的產(chǎn)生來自社會一樣。要達到宗教與社會的和諧，既要注重政治的引導，又要加強社會主義精神文明建設，還要完善社會的各項運行機制，促進社會其他予系統(tǒng)的健康發(fā)展，從而為宗教的正常發(fā)展創(chuàng)造一個良好的環(huán)境。關鍵詞農(nóng)村宗教宗教問題社會和諧

簡介：分類號???????UDC_???????密級?一公開???．參廬夕擎碩士研究生學位論文張錫勤“中國倫理思想研究“評析申請人學號培養(yǎng)單位學科專業(yè)研究方向指導教師完成日期王詩蕊2120024哲學學院中國哲學中國現(xiàn)代哲學樊志輝教授2015年3月5日詮龜，_鄉(xiāng)繕一黑龍江大學碩士學位論文ABSTRACTCHINESEPHILOSOPHYHASEXTREMELYIMPORTANTPOSITIONINTHEHISTORYOFPHILOSOPHYOFVAST，ANDCONTEMPORARYISAVERYIMPORTANTPERIODINTHEDEVELOPMENTOFCHINESEMODEM，CONTEMPORARYPHILOSOPHYTOBEAWHOLENEWERA．WITHTHEDEVELOPMENTOFTHESOCIALLIFE，THEMODEMANDCONTEMPORARYPHILOSOPHYISANIMPORTANTPERIODTOBECOMBED．ZHANGXIQINASONEOFIMPORTANTCONTEMPORARYSCHOLAR,FORZHANG’SIMPORTANTTHOUGHTS，ASWELLASTHEASSURANCEOFITSMAINACHIEVEMENTS，BECOMEOURSTUDYANIMPORTANTSUBJECTINMODEMANDCONTEMPORARYPHILOSOPHY．ESPECIALLYTHROUGHTHESTUDYOFZHANGXIQIN’SCHINESEETHICS，BUTALSOTOTHESTUDYOFTHEIMPORTANTLINKTOCHINAPHILOSOPHY,ETHICSANDTHETRADITIONALMORALCULTURE．THISPAPERFOCUSESONZHANGXIQIN”STUDYO．NTHECHINAETHICS”SUMMARY,TRYINGTOCARDINGANDINTERPRETATIONTHEVIEWOFTHETEACHER’SCHINESEETHICSRESEARCHDONEINASYSTEMOBJECTIVEANDCOMPREHENSIVE，INTHEDEVELOPMENTPROCESSOFCHINESEETHICSTHOUGHTS，EXPLOREZHANGXIQIN’SMAINACHIEVEMENTSINTHEFIELDOFCHINESEETHICSRESEARCHANDHISTORICALPOSITION．FULLTEXTISDIVIDEDINTOFIVEPARTS．THEFIRSTPARTMAINLYINTRODUCESTHEACADEMICBACKGROUNDOFZHANGXIQIN”STUDYONTHECHINAETHICS“．THESECONDPARTMAINLYINTRODUCESZHANGXIQIN’’CHINA’SETHICALTHOUGHT“．THETHIRDPARTMAINLYINTRODUCESZHANGXIQIN”CHINESEETHICSCATEGORY“．THEFOURTHPARTMAINLYINTRODUCESZHANGXIQIN”CHANGEINTHEHISTORYOFCHINAETHICS“．THEFIFTHPARTMAINLYINTRODUCESTHEGENERALCHARACTERISTICSANDSIGNIFICANCEOFZHANGXIQIN”STUDYONTHECHINAETHICS”KEYWORDSZHANGXIQIN，ETHICS，ETHICALTHOUGHT，ETHICSCATEGORY，CHANGESINTHEHISTORYOFETHICS

簡介：湘潭大學碩士學位論文張載哲學工夫論探賾姓名盧艷晗申請學位級別碩士專業(yè)中國哲學指導教師趙載光20080520IIABSTRACTTHETRADITIONALCONFUCIANISMISDEFINEDASTEACHINGMENHOWTOACHIEVECONFUCIANSAGEHOODLEARNING,ITSNATUREISPRACTICALITYTHEREFORETHETHEORYOFGONGFUISTHEMAINPROBLEMOFCHINESEPHILOSOPHY,ESPECIALLYNEOCONFUCIANISMTHEPRACTICEMEANS“ACHIEVINGTHEONTOLOGY”WHENTHENEOCONFUCIANISTSESTABLISHEDTHEONTOLOGYTHEORYSOHOWTO“ACHIEVETHEONTOLOGY”BECOMETHEMAINSUBJECTOFTHENEOCONFUCIANISTSZHANGZAIASONEOFNEOCONFUCIANISMFOUNDERSDEMONSTRATEDTHETHEORYOFHUMANNATUREBASEDONTHE“TAIXU”O(jiān)NTOLOGYHEDIVIDEDTHEHUMANNATUREINTO“THENATUREOFTHEWORLD”AND“THENATUREOFTHETEMPERAMENT”INHISTHEORY,HEREGARDED“THENATUREOFTHEWORLD”ASACHIEVINGTHEULTIMATEPURPOSEACCORDINGTOTHESEABOVE,HEPUTFORWARDHISGONGFUTHOUGHTOF“REFININGNATUREANDCHANGINGTEMPERAMENT”THEFIRSTPARTMAKESANANALYSISOFTHETERMOFGONGFUANDILLUSTRATESTHEPRACTICALITYINHERENTCHARACTERISTICSOFTHETRADITIONALCHINESEPHILOSOPHYBYEXPOUNDINGTHEGONGFUTHEORYOFCONFUCIUS,MENCIUSANDXUNZITHESECONDPARTDISCUSSESTHETHEORETICALBASISOFGONGFUTHOUGHTWHICHAREFROMTWOSIDESTHEUNIVERSEANDHUMANNATURETHEORYZHANGZAIBASEDONTHE“TAIXUJIQI”UNIVERSETHEORY,FORMATTINGATHEORYOFHUMANNATURE,PROVEDTHEMETAPHYSICSBASISOFHISGONGFUTHEORYTHETHIRDPARTISTHEMAINBODYOFTHISTHESISFROMTHEPREMISE,THEWAYANDTHEPURPOSEOFGONGFUTOEXPOUNDZHANGZAI’SGONGFUTHOUGHTFIRSTLY,“CHANGINGTEMPERAMENT”ISTHEPREMISEOFTHEGONGFUTHEORYBECAUSE“THENATUREOFTHETEMPERAMENT”MIXEDTHEGOODANDEVIL,OBSTRUCTEDTHEREALIZATIONOF“THENATUREOFTHEWORLD”,SOWESHOULDCHANGE“THENATUREOFTHETEMPERAMENT”SECONDLY,THEARTICLEDISCUSSESTHECONCRETEWAYOF“CHANGINGTEMPERAMENT”,THATISTOSAY,THEMETHODOFGONGFUTHEMAINCONTENTARE“KNOWING”AND“CEREMONY”FINALLY,GONGFUACHIEVESTHEGOALWHICHARE“THENATUREOFTHEWORLD”ANDTHESINCERITYIDEALREALMTHEFOURTHPARTCOMPARESTHEGONGFUTHEORYOFZHANGZAIWITHCHENGYIANDLUJIUYUAN’SITEMPHASIZESTHATTHECHARACTERISTICOFZHANGZAI’SGONGFUIDEAARESTAGEANDCHANGEITREQUESTSPEOPLETOCHANGE“THENATUREOFTHETEMPERAMENT”THROUGHCONTINUOUSLEARNING,UPGRADESTHEIRTEMPERAMENTSTEPBYSTEP,SOITALSODEMONSTRATESTHEBOTTOMUPCHARACTERISTICSTHELASTSECTIONDISCUSSESLVDALINANDWANGFUZHI’SGONGFUTHEORYWERE