簡介：在當(dāng)今共產(chǎn)主義運(yùn)動(dòng)經(jīng)過一系列不斷的運(yùn)動(dòng)高潮而暫時(shí)遭受了重大挫折陷入低潮，而又不斷地進(jìn)一步發(fā)展著的世界，呈現(xiàn)出資本主義制度與現(xiàn)有的社會(huì)主義國家并存的世界格局，而且這兩種制度存在幾乎同時(shí)進(jìn)入了新的繁榮，整個(gè)世界范圍內(nèi)不僅無產(chǎn)階級(jí)表現(xiàn)出了新的特點(diǎn)，整個(gè)資本主義發(fā)展也呈現(xiàn)出了新的特征?？v觀當(dāng)前的世界，人的異化不僅表現(xiàn)在物的異化，而且表現(xiàn)在人的精神異化。異化現(xiàn)象已經(jīng)滲透到人的各個(gè)層面，并表現(xiàn)出極強(qiáng)的隱蔽性和不可察覺性，它不僅改變了勞動(dòng)與資本之間表面上直接沖突的形式，而且還以理性規(guī)勸、價(jià)值懸設(shè)等隱形、柔化的形式，讓無產(chǎn)階級(jí)逐步喪失了自身的階級(jí)意識(shí)，阻礙著人們對(duì)自身異化的超越以及精神解放的實(shí)現(xiàn)。這無疑影響著對(duì)于馬克思主義的理解和應(yīng)用?？v觀馬克思對(duì)于異化勞動(dòng)與人的解放的研究。馬克思在吸收前人理論成果，深刻分析了資本主義制度與社會(huì)現(xiàn)實(shí)的基礎(chǔ)上，以新唯物主義為方法，既指證了異化勞動(dòng)是私有制的產(chǎn)物，又證明了異化勞動(dòng)的存在也必然導(dǎo)致資本主義私有制的消亡。而人的精神解放作為人的解放的必要環(huán)節(jié)和重要內(nèi)容之一，在認(rèn)識(shí)論上，對(duì)人變革現(xiàn)實(shí)世界，實(shí)現(xiàn)人的解放具有決定性或者關(guān)鍵性的作用，而也惟其如此，異化勞動(dòng)的消除也必然與人的解放聯(lián)系在一起，統(tǒng)一于偉大的共產(chǎn)主義運(yùn)動(dòng)。而人的精神解放作為人在現(xiàn)實(shí)社會(huì)中從事物質(zhì)實(shí)踐活動(dòng)的結(jié)果，不僅變革著人的精神世界，實(shí)現(xiàn)著人們對(duì)于現(xiàn)實(shí)世界的更為深刻的認(rèn)識(shí)，而且，也必然隨著思想或者精神更符合客觀實(shí)際，而實(shí)現(xiàn)更好的改造現(xiàn)實(shí)世界，為實(shí)現(xiàn)人的全面解放創(chuàng)造有利條件，最終實(shí)現(xiàn)人的解放。馬克思主義本身就是不斷發(fā)展的理論，而馬克思主義面對(duì)的現(xiàn)實(shí)問題更是不斷發(fā)展的現(xiàn)實(shí)，就此而言，面對(duì)活生生的現(xiàn)實(shí)生活，尤其是面對(duì)資本主義不斷出現(xiàn)的新情況和新問題，面對(duì)馬克思主義誕生以來出現(xiàn)的共產(chǎn)主義運(yùn)動(dòng)的挫折與低谷，不僅必須既堅(jiān)定中國特色社會(huì)主義的共同理想，更堅(jiān)定共產(chǎn)主義的遠(yuǎn)大理想，不斷發(fā)展生產(chǎn)力，而且，必須在認(rèn)真深入理解馬克思主義基本精神的基礎(chǔ)上，不斷地發(fā)展馬克思主義，堅(jiān)持改革開放，堅(jiān)持解放思想，推動(dòng)人的精神解放，通過人對(duì)世界的認(rèn)識(shí)與改變，使得人不僅從整個(gè)自然界中獲得獨(dú)立，獲得自由，而且，也從私有制所造成的異化中獲得獨(dú)立，獲得自由，真正地實(shí)現(xiàn)人的全面解放。

簡介：本文所說的“吳門醫(yī)派”，是明清時(shí)期以吳中溫病學(xué)派為主，兼及師承吳醫(yī)名家的江南中醫(yī)流派。吳門醫(yī)派主要特征是名醫(yī)眾多，療效顯著，著作豐碩，生命哲學(xué)和生命科學(xué)理論先進(jìn)。吳門醫(yī)派對(duì)傳統(tǒng)中醫(yī)經(jīng)典理論進(jìn)行發(fā)揮，并結(jié)合明清之際傳入的西方生命科學(xué)，再次尋求生命本源，提出了“先后天本源論”、“元質(zhì)元神論”、“血?dú)怅P(guān)系論”、“衛(wèi)氣營血論”、“生命體質(zhì)論”等生命學(xué)說，從而構(gòu)建出一個(gè)完備的生命本源論及生命發(fā)展論體系。薛己在“腎為先天之本”的基礎(chǔ)上，提出人以胃氣為后天之本，脾胃為人身根蒂的之論?？娤Ｓ涸谡撟C了“氣”、“血”之間及“血?dú)狻迸c神、津、液、精之間相互生成，相互轉(zhuǎn)化的過程，重點(diǎn)研究脾胃構(gòu)造論，提出脾胃為后天元?dú)庵菊f。王宏翰提出了元神元質(zhì)說、命門胎生說等新的生命本源論。葉天士提出了“衛(wèi)氣營血辯證法”，論證了后天之氣可以補(bǔ)助先天元?dú)?，?duì)內(nèi)傷雜病治療提出脾胃分治論。徐大椿著元?dú)獯嫱稣?，指出先天元?dú)馐巧?，完善了中醫(yī)氣化生命學(xué)說。吳門醫(yī)派提出了人體“體質(zhì)”、“體質(zhì)差異”和“體質(zhì)病變”等概念，認(rèn)為體質(zhì)就是人體先天稟賦和后天營養(yǎng)的綜合特性，在生理表現(xiàn)上，不同個(gè)體具有特殊性，且隨著生命過程不斷變化。吳門醫(yī)派身心觀即身體觀與心理觀合稱，主要回答“身體”是什么，“心理”是什么，“身體”與“心理”的關(guān)系如何等問題。在吸收西方近代生命科學(xué)基礎(chǔ)上，在身心神情意關(guān)系上提出了“心神為體，腦神為用”的命題。同時(shí)在身體骨骼結(jié)構(gòu)論研究中做出了重要貢獻(xiàn)，對(duì)髓理論研究也取得重要進(jìn)展，為后世腦髓學(xué)說的興起奠定了基礎(chǔ)。吳門醫(yī)派探討經(jīng)絡(luò)理論，將絡(luò)病理論用于溫?zé)岵≈委?，提出?jīng)絡(luò)三焦論。吳門醫(yī)派秉持動(dòng)靜結(jié)合、藥食同源等中醫(yī)養(yǎng)生理論，在動(dòng)養(yǎng)、靜養(yǎng)、藥膳、食療與生態(tài)養(yǎng)生等方面，形成了富有江南區(qū)域特色的，修與養(yǎng)兼?zhèn)涞男吗B(yǎng)生論。吳門醫(yī)派提出“五臟次第衰老論”和“迫生順?biāo)勒摗保谒劳龆x上注重人的精神特征和社會(huì)特征，強(qiáng)調(diào)遠(yuǎn)死而近生、向死而生等新死亡觀，認(rèn)為尊重死者撫慰生者是對(duì)生命的真正尊重。

簡介：湘潭大學(xué)碩士學(xué)位論文和諧社會(huì)的哲學(xué)底蘊(yùn)姓名宋家典申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師范賢超20070601IIABSTRACTTHISTHESISEXPOUNDSMAINLYONTHEDEFINITIONOFHARMONY,ANALYZESTRADITIONALHARMONYTHEORIES,DISCUSSESONWHATAHARMONIOUSSOCIETYISANDWHY、HOWTOBUILTAHARMONIOUSCOMMUNITYINPHILOSOPHICALWORDSTHISTHESISCONSISTSOFFIVEPARTSATTOTALINTHEFIRSTPARTWETRYTOGIVEACLEARDEFINITIONOFHARMONYANDSPECIFYITSPHILOSOPHICALBOUNDARYHARMONYMEANSASTABLECONDITIONWITHCONSISTENTRELATIONS,ITISAUNITYOFDIVERSITIESBASEDONSAMENESSINTHESECONDPARTWEDISCUSSONTHEHARMONIOUSIDEASINHISTORICALCULTUREBEFORESOCIALISTTHEORYCAMEOUTANDPOINTSOUTTHEIRMAINLYUNSUCCESSFULCAUSESINTHETHIRDPARTWEEXPOUNDONTHEMARXISMTHEORYONHARMONIOUSCOMMUNITY,ATMARX’SVIEW,THEESSENTIALPREMISESAREADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYTHEADVANCEDPRODUCTIVEFORCEANDPUBLICOWNERSHIPTOBUILDAHARMONIOUSCOMMUNITYCOULDBRINGUPHARMONIOUSRELATIONSHIPSBETWEENPERSONANDPERSON,PEOPLEANDCOMMUNITY,HUMANANDNATUREINTHEFOURTHPARTWEARGUESTHEADVANTAGESOFSOCIALISMOUTTOCONSTRUCTSOCIALISTHARMONIOUSCOMMUNITYONEISTHELEADERSHIPOFCOMMUNISTPARTY,THECOMMUNISTPARTYOFCHINAHASSETUPTHEIDEASOFBUILDINGHARMONIOUSSOCIETYANOTHERADVANTAGEISTHATTHEHARMONIOUSCOMMUNITYISCONSISTENTWITHSOCIALISTINESSENCETHEOTHERISTHATTHEINTERNATIONALCIRCUMSTANCESUPPORTSAFAVORABLECHANCETODEVELOPINTHELASTPARTWEDISCUSSTHEBASICWAYSTOGUARANTEEHARMONIOUSCOMMUNITYTOCOMETRUEWESHOULDPERSISTINTHESCIENTIFICDEVELOPMENTVIEWTODEVELOPSOCIALPRODUCTIVEFORCETOCOPEWITHTHERELATIONBETWEENEFFICIENCYANDFAIRNESSCORRECTLYTOHANDLETHEMAINCONTRADICTIONSOFSOCIALTRANSFORMATIONRIGHTLYKEYWORDSHARMONYHARMONIOUSCOMMUNITYPRODUCTIVEFORCERELATIONCONSISTENT

簡介：研究生畢業(yè)論文（全日制學(xué)術(shù)型碩士申請(qǐng)學(xué)位）（全日制學(xué)術(shù)型碩士申請(qǐng)學(xué)位）論文題目論文題目生態(tài)經(jīng)濟(jì)的哲學(xué)意蘊(yùn)學(xué)位申請(qǐng)人學(xué)位申請(qǐng)人駱鹿專業(yè)領(lǐng)域馬克思主義基本原理研究方向馬克思主義與現(xiàn)時(shí)代指導(dǎo)教師指導(dǎo)教師華啟和2013年6月6日IIMASTERDISSERTATIONTHESISTHEPHILOSOPHICALHERITAGEOFTHEECOLOGICALECONOMICSPECIALIZATIONBASICPRINCIPLESOFMARXISMPOSTGRADUATELUOLUMENTORPROFHUAQIHEJUNE,2013

簡介：學(xué)校代碼學(xué)校代碼11658學(xué)號(hào)號(hào)2010203050101分類號(hào)號(hào)A121密級(jí)級(jí)無碩士學(xué)位論文資本論哲學(xué)語境研究作者姓名周呈呈學(xué)科專業(yè)馬克思主義基本原理研究方向資本論研究指導(dǎo)教師種海峰教授申請(qǐng)學(xué)位類別法學(xué)碩士提交日期二○一三年五月

簡介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文研究生教學(xué)應(yīng)有的哲學(xué)理念姓名張丹申請(qǐng)學(xué)位級(jí)別碩士專業(yè)課程與教學(xué)論哲學(xué)指導(dǎo)教師劉文霞20100501于各階段教學(xué)，而具有鮮明的個(gè)性。我們必須在教學(xué)中的各個(gè)環(huán)節(jié)，準(zhǔn)確把握這種特性，突出人才培養(yǎng)的特殊要求，才能達(dá)成研究生教學(xué)應(yīng)有的使命。希望本研究能夠起到拋磚引玉之用，激起更多的學(xué)者關(guān)注研究生教學(xué)理論的深入研究，推動(dòng)我國高層人才培養(yǎng)事業(yè)的更好發(fā)展。關(guān)鍵詞研究生，教學(xué)，哲學(xué)理念

簡介：西安電子科技大學(xué)碩士學(xué)位論文現(xiàn)代西方文化的哲學(xué)反思與當(dāng)前主導(dǎo)文化精神的確立姓名白旭東申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師戎毓春200111ABSTRACTTHEMODERNIZATIONHISTORYOFTHEWORLDDEMONSTRATESTHATMODEMIZATIONISFARMORETHANALLOBJECTIVEHISTORYCOUISEBEINGAHUMANCULTURALACTIVITYINBROADSENSE，MODERNIZATIONMUSTRESTITSOWNSUPPORTINGFORCEFORCULTUREONCERTAINCULTURALOPINIONANDSPIRITWITHTHEGUIDANCEOFTHEVIEWOFWORLDASWELLASTHEMETHODOLOGYOFMARXISM，ESSENTIALOPINIONSOFMATERIALANDDIALECTIVEAREEMPLOYEDINTHISPAPERTOGIVEAPROFOUNDREFLECTIONFROMTHEPOINTOFPHILOSOPHYONSCIENCEANDTECHNOLOGYRATIONALITYANDHUMANCENTEREDSPIRITWHICHISTHEESSENTIALONEFORTHECONSTRUCTIONOFMODEMWESTERNCULTURE，PARTICULARLYTHEMODEMINDUSTRYCIVILIZATIONBASEDONTHISKINDOFREFLECTION，THISPAPERDISCLOSESTHEOBJECTIVERULEOFTHETRANSITIONOFTHEDOMINANTCULTURALSPIRITINTHEPROCESSOFMODERNIZATIONANDFORMSTHEBASICCONNOTATIONOFTHELEADINGCULTURALSPIRITDOMINATEDBYSCIENCEANDTECHNOLOGYRATIONALITYANDMEASUREDBYVALUERATIONALITYWHICHFITSTOOURCURRENTSOCIALREALITYANDCHARACTERIZESTHEHARMONYUNITYOFTHESCIENCEANDTECHNOLOGYRATIONALITYTHISCONCLUSIONALSESULTSFROMTHECONSIDERINGTHEOBJECTIVEREALTYOFTHECAMPAIGNOFOVERALLMODERNIZATIONINOURCOUNTRYTARGETINGECONOMYMARKET，DEMOCRACYANDDIVERSITYINSOCIALSYSTEMANDCULTURE，ANDPROCEEDINGWITHTHEJUNCTIONOFTHETHEORYANDPRACTICE，RESHUFFLINGTHEVARIOUSBASICCULTURALSPIRITSKEYWORDWESTERNCULTUREREFLECTIONONPHILOSOPHYCULTURALSPIRIT

簡介：分類號(hào)B2密級(jí)學(xué)校代碼10414學(xué)號(hào)碩士研究生學(xué)位論文王陽明的生命哲學(xué)思想研究王陽明的生命哲學(xué)思想研究THESTUDYOFWANGYANGMINGTHESTUDYOFWANGYANGMING’STHEYOFLIFESTHEYOFLIFEPHILOSOPHYPHILOSOPHY院所馬克思主義學(xué)院導(dǎo)師姓名學(xué)位類別中國哲學(xué)專業(yè)領(lǐng)域人生哲學(xué)二○一七年四月獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表戒撰寫過的研究成果，也不包含為獲得戒其他教育機(jī)構(gòu)的學(xué)位戒證書而使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名簽字日期年月日學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解江西師范大學(xué)研究生院有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國家有關(guān)部門戒機(jī)構(gòu)送交論文的電子版和紙質(zhì)版，允許論文被查閱和借閱。本人授權(quán)江西師范大學(xué)研究生院可以將學(xué)位論文的全部戒部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印戒掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位論文作者簽名導(dǎo)師簽名簽字日期年月日簽字日期年月日

簡介：華中師范大學(xué)碩士學(xué)位論文論中國哲學(xué)“言象意”觀對(duì)意境理論的影響姓名羅譞申請(qǐng)學(xué)位級(jí)別碩士專業(yè)文藝學(xué)指導(dǎo)教師李建中2002121ABSTRACTINTHEHISTORYOFCHINESELITERARYTHEORYANDCRITICISM，THEWORSHIPANDPURSUITOFAESTHETICTHEMEOFPOETRYSUCHAS“HAPPYBLENDOFFEELINGANDSERING”、“CONNOTATION’AND“IMAGESBEHINDTHEREALPICTURES’，PASSESFORMGENERATIONTOGENERATION，ANDTHEORIGINALSPIRITOFTHISLIESWITHTHEOUTLOOKOFCHINESEPHILOSOPHYTHE“WORDIMAGEIDEA’PATTEM，THATIS，F(xiàn)ROMTAOISTTOYIZHUANTOTHETHOUGHTSOFMETAPHYSICSANDBUDDHISTPHILOSOPLYINWEIANDJINDYNASTY，SUCHASTHATWORDSCAN’TEXPRESSALLTHEIDEAS，THATALLIDEASORSIGNIFICANCEARESHOWNTHROUGHESTABLISHEDIMAGESANDTHATWORDSAREFORGOTTENONGAININGTHEIDEASTLLISPATTERNOFTHOUGHTSHASADIRECTANDSIGNIFICANTINFLUENCEONTHECHINESECULTURE111EESTABLISHMENTOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHEMOSTIMPORTANTOUTCOMINGTHEORIGINALPHILOSOPHYOFTHISESTABLISHMENTISUPTOLITERATIS’UNSATISFACTIONWITHTHEFORMANDUNCONTENTMENTWITHTHEBEINGSTATEINREALITYANDDEMANDTOSURPASSTHEREALITYTOOVERSTEPTHEFORMANDGETTOTHENOUMENONTLLEMOODOFWAYTHEREFORE，THETRUTHOFPHILOSOPHYOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHATFEELINGANDSETTINGBLENDWITHWAYTHATWAYISBEYONDWORDS，ANDTHATWAYEXISTSBYTHEIMAGETHENWECANEASILYSEETHAT，THECOMMONTHEORYOFTHEMOODOFALITERARYWORKEMPHASIZESTHEAPPRECIATIONOFTHEBEAUTIFULOFTHEINNERMEANINGITDISCOVERSLYRICSCHARACTERISTICSOFAPPRECIATIONOFTHEBEAUTIFULSUCHAS“HAPPYBLENDOFFEELINGANDSETTING”“CONNOTATION’’AND“MAGESBEHINDTHEREALPICTURES”BUTITDOESN’TOREVENCAN’TANSWERTHEQUESTION一WHYCANTHESUBJECTIVEIDEAANDOBJECTIVEMOODBEBLENDEDWITHEACHOTHERANDCREATEINNUMERABLE“CONNOTATIONS”AND“IMAGESBEHINDTHEREALPICTURES”THEBASICREASONFORTHISISTHATITIGNORESTHEMETAPHYSICALASPECTONLYAFTERINTRODUCINGTHEOUTLOOKOF“WORDIMAGEIDEA’’PATTERNBASEDONTHECHINESEONTOLOGYCANTHEQUESTIONHAVEAMORESATISFACTORYANSWERTILISTHOUGHTPATTERNEXPERIENCEDACOMPLICATEDPROCESSOFDEVELOPMENTANDEVOLUTIONBYCARDINGANDANALYZINGTHISPROCESS，THEESSAYINQUIRESINTOTHEBACKGROUNDOFTHEFORMINGOFTHETHEORYOFTHEMOODOFALITERARYWORKANDTHEINNERMEANINGOFITSARRANGEMENTKEYWORDSWORD；IMAGE；IDEA；ARTISTICCONCEPTION；NOMINAL；TAOISMII

簡介：上海大學(xué)碩士學(xué)位論文財(cái)產(chǎn)所有權(quán)合理性的法哲學(xué)分析財(cái)產(chǎn)自由主義與工具主義的比較姓名宮建新申請(qǐng)學(xué)位級(jí)別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師李瑜青20030501海人學(xué)硼卜學(xué)位論義財(cái)產(chǎn)所有權(quán)臺(tái)刪性的法哲學(xué)分析ABSTRACTITISTHECOURSEOFSEEKINGTRUTHFORHUMANBEINGSINLAWTHATWESTUDYTHERATIONALISMOFPROPERTYRIGHTSPHIOSOPHICALLY，ANDALSOISMEANINGFULFOROURSOCIALGOALOFRULEOFTAWITISPOSSIBLETOUSEOURPROPERTYRIGHTSCORRECTLYONLYIFWECOULDFINDITSREALSPIRITS，ANDONLYWITHTHISWECOULDREDUCETHESOCIALCOSTSINOURLEGALPROJECTOFRULEOFLAW，IELESSENTHEDAMAGEOFHUMANITIESTHEESSAYISDIVIDEDINTOSIXSECTIONSONEPREFACEANDFIVEOTHERCHAPTERSINTHEPREFACE，THEAUTHORINTRODUCEDTHECONFLICTOFTWOPHILOSOPHIESONTHEPLATFORMOFPROPERTYRIGHTS，INOTHORWORDS，THECONFLICTOFPROPRIETARIANISMANDINSTRUMENTALISM，ANDSHOWEDHISQUESTIONINGSTOTHELATTERSECONDLY，INCHAPTER1，THEAUTHORGAVEABRIEFINTRODUCTIONOFTHREECHALLENGINGTHEORIES，THESOCIALIZATIONOFPROPMTYRIGHTS，THEECONOMICANALYSISOFLAWANDTHEDUTYBEARINGPRIVILEGESANDTHEAUTHORALSOFOUNDTHATTHETHREETHEORIESHADTHESAMEPHILOSOPHICALBASISOFINSTRUMENTALISMINCHAPTER2THEESSAYSTUDIEDTHEHISTORICANDTHERACIALCONCEPTIONSOFPROPERTYRIGHTSTHROUGHTHISWAYTHEAUTHOJHASDEFINEDTHEBORDEROFPROPERTYRIGHTSINCHAPTER3，AFTERREVIEWINGTHECLASSICALTHEORIESOFPROPERTYRIGHTS，INCLUDINGTHELABORPROPERTYOFLOCKEANDTHEFREEWILLOFHEGEL，THEWRITERHASSHOWEDUSAGENERALFEATUREOFTHEMTHECOMPARATIVEANALYSISOFCLASSICALTHEORIESOFPROPERTYRIGHTSANDINSTRUMENTALISMISTHEMAINCONTENTOFCHAPTER4THEMAINREASONTHATHASMISTAKENTHESPIRITSOFPROPERTYRIGHTSSUCCESSFULLYISTHATITISCONFUSEDBYTHERELATIONSHIPOFTHEORIESANDREALITIESFINALLY，THEARTICLEBELIEVEDTHATWESHOULDCHOOSECLASSICALTHEORIESASOURFUNDAMENTALLYPHILOSOPHICALBASEOFTHECONSTRUCTIONOFLEGALSYSTEMASFORINSTRUMENTALISMCARLBEONEOFACCESSORIESINTHECOURSEOFRULEOFLAWKEYWORDSPROPERTYRIGHTSPROPRIETARIANISMNATURALRIGHTSINSTRUMENTALISMLOCKEHEGEL

簡介：華中科技大學(xué)碩士學(xué)位論文中國社會(huì)轉(zhuǎn)型時(shí)期公共權(quán)力異化的哲學(xué)思考姓名冷梅申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師李光玉2003510華中科技大學(xué)碩士學(xué)位論文ABSTRACTPUBLICPOWERALIENATIONISDIFFERENTFROMTHEORIGINALPOWERWHICHPOWERITSELFPRODUCESTHEOPPOSEMIGHTANDLOSETHE15RIMARYQUALIMTIVEREGULATIONONEOFTHEEXTREMEREPRESENTATIONSOFPOWERALIENATIONISCORRUPTIONJIANGZEMINPOINTSOUTINTHEREPORTMADEINTHE16THNATIONALCONGRESSOFTHECOMMUNISTPARTYOFCHINA‘PREVENTINGANDCOMBATINGCORRUPTIONISAIMPORTANTPOLITICALTASK。‘‘THEPARTYMUSTNOTONLYREALIZETHEPRESSUREOFANTICORRUPTION，BUTALSEALIZETHATITWILLCONTINUEALONGPERIODTIMETHEPARTYMUSTNEVERWAVERINCARRYINGONTHEFIGHTAGAINSTCORRUPTIONBYMAKINGSTEADFASTCONFIDENCEANDMAKINGSOLIDWORK’’CONSIDERINGTHEPROBLEMOFPOWERALIENATIONWENOTONLYTHINKPOWERALIENATIONITSELFBUTALSOANALYZETHECAUSESOFPOWERALIENATIONANDDISCUSSTHEMEASURESTHEPURPOSEISTOMAKETHEPARTYSTATUSSTABLEANDMAKETHEPOWERENDOWEDWITHBYPEOPLESERVETHEPEOPLEINDEEDTHUSTHEFUNDAMENTAIINTERESTSOFTHEPEOPLECANBEREALIZEDATTHESAMETIME，THEREFLECTIONISTOIMPROVETHECADRE’DIATHESISWHICHISREQUIREDTOBEENHANCEDATTHEPRESENTTIMETHEARTICLEAIMSTOCONSIDERTHEPROBLEMOFPOWERALIENATIONINTRANSITIONALPERIODBASEDONMARXISMTHEORYSOCIALISTMARKETECONOMYTHEORYANDPOLITICALTHEORYETETHEARTICLEANALYZESTHEQUESTIONINVOLVINGTHREEASPECTSFIRSTLYHOWTOLOOKATTHEPHENOMENONTHEAUTHORTHINKSPOWERALIENATIONISASICKPHENOMENONASHUMANCOMEINTOPOLITICALSOCIETYTHEOWNERSOFPOWERAPPLYPOWERTOENLISTPRIVATEINTERESTSTHUS，THEPOWERDEVIATESTHECOMMONOBJECTIVEANDVIOLATESTHEPEOPLE’SINTERESTS，JUSTICEANDVALIDITYTHEAUTHORANALYZESTHEQUESTIONFROMSUCHWAYSASPROCESSANDINTERIORSTRUCTURESECONDLYWHYDOESPOWERALIENATETHEARTICLEANALYZESTHECAUSESLEADINGTOPOWERALIENATIONINTHEPOLITICALANDECONOMICPERSPECTIVEMOREOVER，WEEXAMINETHESEEDBEDOFPOWERALIENATIONFROMTHECULTUREASPECTFINALLYHOWCALLWEPREVENTANDCONTROLPOWERALIENATIONTHEARTICLEHASPUTFORWARDASERIESOFSUGGESTIONFROMTHEINSTITUTIONALINNOVATION，F(xiàn)OSTERINGCIVILSOCIETYANDFORMULATINGTHECIVICCULTUREKEYWORDSSOCIALTRANSITIONPUBLICPOWERALIENATIONII

簡介：南京師范大學(xué)碩士學(xué)位論文合法化、合理性與正義程序訴訟程序的哲學(xué)之維姓名韓德明申請(qǐng)學(xué)位級(jí)別碩士專業(yè)訴訟法學(xué)指導(dǎo)教師李力200351合法化、合理性與J下義程序第3頁共57負(fù)摘要，F(xiàn)F基于分離的事實(shí)與規(guī)范的整合需求，訴訟程序獲得了合法性前提，并因內(nèi)在于程序規(guī)則的事件的挑戰(zhàn)和外在于程序規(guī)則的事件的介入而合法化。得以合法化的訴訟程序勢必有其合理性實(shí)踐訴求，對(duì)此，本文結(jié)合訴訟程序兩種實(shí)踐模式一一職權(quán)主義和當(dāng)事人主義一一所表征的兩種合理性內(nèi)涵，指明職權(quán)主義程序模式的工具目的合理性性質(zhì)和當(dāng)事人主義程序模式的規(guī)范價(jià)值合理性性質(zhì)／并認(rèn)為它們都是單向度體現(xiàn)了訴訟程序的合理性精神。進(jìn)而，Y本文引入交往合理性理論，以其作為理論工具分析了訴訟程序的合理性問題，指出訴訟程序涉及犯罪糾紛事實(shí)、法律規(guī)范和主體意志三種本體論范疇，從而真正體現(xiàn)合理性的訴訟程序應(yīng)當(dāng)是追求真實(shí)、體現(xiàn)正當(dāng)、主體真誠的三位一體。對(duì)此，本文還借用語用學(xué)工具，進(jìn)一步分析和論證了訴訟程序以上三個(gè)方面的合理性要求。由于職權(quán)主義或當(dāng)事人主義訴訟程序模式具有刻意設(shè)計(jì)的原因，從而作為唯理性設(shè)計(jì)的方案在實(shí)踐落實(shí)上必然難逃自我解構(gòu)的命運(yùn)。對(duì)兩種唯理性設(shè)計(jì)的程序模式進(jìn)行解構(gòu)主義閱讀的結(jié)局，是程序的多元主義或語境主義。當(dāng)然，程序多元主義或語境主義并非對(duì)表征交往合理性的訴訟程序理念的顛覆，恰恰相反，程序多元主義正是對(duì)程序交往合理性要求的捍衛(wèi)和保證。關(guān)鍵詞訴訟雜殍合法性交往各運(yùn)，洼語用事正義茬序，程序解構(gòu)

簡介：置南大學(xué)周滅匕學(xué)位論文題名中英對(duì)照文化哲學(xué)視野中的國際關(guān)系理論作者姓名郭彥指導(dǎo)教師姓名及學(xué)位、職稱陳喬之教授博士生導(dǎo)師學(xué)科、專業(yè)名稱國際關(guān)系論文提交日期年月日論文答辯日期答辯委員會(huì)主席論文評(píng)閱人學(xué)位授予單位和日期，一一，，，，，，，加兀妙口滋‘縱“，口，〔流月沁護(hù)

簡介：延邊大學(xué)碩士學(xué)位論文實(shí)現(xiàn)中國法治的哲學(xué)基礎(chǔ)姓名王麗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師何云鵬20070515ABSTRACTATPRESENT，CHINA’SMODERNIZATIONPROCESSOFTHEFULEOFLAWINTOANUNPRECEDENTEDPERJODOFPROSPERITYANDGLORY；HOWEVER，GUIDINGPHILOSOPHYOFTHEMODEMLAWISNOTACONSTRUCTATPRESENT，MANYLEGALPRACTITIONERSHAVEBEENDISCUSSINGTHISISSUEBASEDONTHEANALYSISOFTRADITIONAICHINESEANDWESTEMPHILOSOPHY王1RANCE，THEADVANTAGESANDDISADVANTAGESCOMPAREDTOTHEGAPBETWEENTHETWOSIDESLIE，CONSTRUCTIONOFCHINAINANATTEMPTTOFINDAMODEMPHILOSOPHYOFLAW，TOPMMOTETHERULE0FLAWINTHEPROCESSOFCHINA’S，HELPINSOMEWAYCHINALAWCOURSEOFHISTORICALDEVELOPMENT，ANDALTHOUGHITISNOT1IKETHEWEST，THEREWERECLEARWHICHLAWSCHOOL；HOWEVER，CHINALAWHISTORICALDEVELOPMENTCLEARLYHASAMAINLINE；FRANCEINPARTICULARISTHEPHILOSOPHYOFCIVILJZATIONISVERYCLEALCHINAANDFRANCEISLHATTBEPHILOSOPHYOFCJVINZATJONJSBASICALLYCONFUCIANPHILOSOPHYTOTHEMAINSTREAM，WITHLAWLESSONSATTHEPHILOSOPHY_OFSUPPORT，TOTAOISTPHILOSOPHYTOADDTHATSUCHANINHERITEDFTOMTHECONTEXTWESTEMPHILOSOPHYCIVILIZATIONTOAMORE0BVIOUSMODEMWESTEMSCHOOLFOURDAFAISTHEENTIREWESTEMSOCIETYPHILOSOPHYOFTHELAWWEREINTEGRATEDTHEFEFORE，THISPAPEFANALYZESTHECHINESEANDWESTERNREPRESENTATIONOFTHESEJURISTSTHEPHILOSOPHYCONNOTATION，ANDTOCONLPARETHEIRRESPECTIVEADVANTAGESANDDISADVANTAGESISTHEHOPEOFMODERNCHINESEPHILOSOPHYEXPLORETHEDEVEL叩MENTOFTHEBRIGHTLIGHTSUPATRACEANCIENTCHINESELAWISTHEFIRSTMETHODFROMTHEBE西NNINGOFTLLEPHILOSOPHICALMETHOD；WESTERNJURJSTSANCIENTMETHODWASFIRSTINPOLITICALSCIENCE卸DPHILOSOPHYMETHODBEGANVISIBILITYANDWESTERNPHILOSOPHYRESEARCHPERSPECTIVEFORTHEDEVELOPMENTOFJURISPMDENCEWASTOESTABLISHTHEBASICFRAMEWORKANDSTARTEDTHEFIRSTLAWPRACTICEAILCIENTPHILOSOPHYANDMETHODSHAVEBEENEXAMINEDBYTHEINTERESTANDFOCUS，THEAUTHORALSOPHILOSOPHICALMETHODTOINJECTSUCHAGREATENTHUSIASMANDINDEPTHTHINKINGCATEREDTOTHEMODERNSTUDYOFTHESCIENCEOFPARADIGMSHIFTTHETRENDTHATISTOEXAMINETHECONTENTBASEDMETHODOLOGY；THEVALUE0FASINGLETFENDFROMTHECLASSWILLSHIFTVALUEPLURALISM；PHILOSOPHYRESEARCHMETHODSFROMTHEOVERALLTENDENCYOFTHEMODE加DOCTRINEOFINDIVJDUALISMLAWT00LS，INTHISTIMEOFTHETRENDOFTHETIMESINTHECONTEMPORARYMARXJSTPHILOSOPHYBASEDONTHEANALYSISOFSEVERALWELLKNOWNCHINESEANDWESTERNSCHOOLOFLAWPHILOSOPHY，CHINESEANDWESTERNLEGALMETHODSII

簡介：湘潭大學(xué)碩士學(xué)位論文吳經(jīng)熊對(duì)霍姆斯法律哲學(xué)之承繼與超越姓名李冬松申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法學(xué)理論指導(dǎo)教師黎曉平20070605IIABSTRACTSINCETHEINITIATIONOFLEGALREFMATIONINLATEQINGDYNASTYCHINESELAWYERSHAVEDEVOTEDTHEMSELVESTOTHEQUESTOFLEGALSIGNIFICANCEINTHEPEOPLE’SLIVINGAMONGTHEMJOHNCHWUISTHEMOSTEMINENTFHISGIFTEDCOGNITIONOFLAWPROFOUNDUNDERSTINGOFTHETRENDSOFLAWDEVELOPMENTTHESPIRITOFLAWHISFIRMBELIEFINPOSITIVISMMETAPHYSICSTHROUGHOUTHISACADEMICQUESTHEHASENDEAVEDTOTRANSCENDIENTALOCCIDENTALTHEIESOFLAWWU’STHEYOFLAWISABUNDANTINITSCONTENTHISPHILOSOPHYOFLAWINPARTICULARHISTHREEDIMENSIONTHEYOFLAWISWIDELYTAKENASTHEIGINATIONOFCHINESENEOANALYTICALSCHOOLOFJURISPRUDENCEPROVIDINGENRICHINGTHELEGALARGUMENTATIONOFHOLMES’PREDICTIVETHEYOFLAWHEATTACHESMUCHIMPTANCETOTHERESEARCHONTHESCIENTIFICMETHODSINJUDICIALPROCESSTHEPSYCHOLOGICALFACTSINLAWINTRODUCESPSYCHOLOGYINTOLEGALRESEARCHHETAKESLAWASANARTOFBALANCINGINTERESTSDEMONSTRATESHISSPLENDIDINTUITIONINTHEUSEOFTHISARTFOLLOWINGSTTHOMASAQUINASWUBASESNATURALLAWONTHEREALWLDMAKESITALIVERULETHATCHANGESTOTHEDEVELOPMENTOFSOCIETYTHISTHESISPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWFTHEQUESTOFTHESPECIALVALUEOFWU’STHEYOFLAWWU’SNEOANALYTICALLEGALTHEYTHOUGHIGINATINGINHOLMES’THEYDEVELOPSANEWSCHOOLOFTHEYONTHEBASISOFACOMPOUNDOFTHOUGHTSOFMANYOTHERLEGALSCHOOLSPROMOTESTHEDEVELOPMENTOFTHEREALISMJURISPRUDENCETOANEWSTAGEHISINTELLECTUALCONTEMPLATIVEINTUITIONINSPIREDBYHOLMES’PERCEPTIONOFLAWINTEGRATESTHECHINESEINTUITIONHOLMES’INTOANEWSTYLEOFPERCEPTIONOFLAWHISTHEYOFNATURALLAWINTEGRATESSCIENCERELIGIOUSWSHIPETERNALITYTRANSIENCECHANGEABILITYPERSISTENCEWHICHPROVIDESINSPIRATIONSFTHECURRENTPREDOMINANCEOFPOSITIVISMRELATIVISMINLEGALRESEARCHTHISTHESISISCOMPOSEDOFFIVEPARTSTHEINTRODUCTIONPARTINTRODUCESTHEBACKGROUNDOFTHISRESEARCHCURRENTDEVELOPMENTOFTHEAREAPERSPECTIVESTHESTRUCTUREOFTHETHESISCHAPTERONEANALYZESHOLMES’PHILOSOPHYOFLAWFROMWU’SPERSPECTIVECHAPTERTWOINTRODUCESWU’SPHILOSOPHYOFLAWFOCUSINGONHISNEOANALYTICALTHEYOFLAWTHEYOFNATURALLAWEPISTEMOLOGYOFLAWCHAPTERTHREEPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWTOPROBEINTOTHELINKSBETWEENTHETWOTHESPECIALFEATURESOFWU’STHEYOFLAWTHECONCLUSIONPARTPRESENTSCOMMENTSONWU’SPHILOSOPHYOFLAWKEYWDSJOHNCHWUHOLMESNEOANALYTICALJURISPRUDENCEPREDICTIVETHEYOFLAWEVOLVINGNATURALLAW