論古埃及創(chuàng)世神話中的血緣婚書(shū)寫(xiě)

1、原 創(chuàng) 性 聲 明本人鄭重聲明： 本人所呈交的學(xué)位論文， 是在導(dǎo)師的指導(dǎo)下獨(dú)立進(jìn)行研究所取得的成果。學(xué)位論文中凡引用他人已經(jīng)發(fā)表或未發(fā)表的成果、數(shù)據(jù)、觀點(diǎn)等，均已明確注明出處。 除文中已經(jīng)注明引用的內(nèi)容外， 不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫(xiě)過(guò)的科研成果。對(duì)本文的研究成果做出重要貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本聲明的法律責(zé)任由本人承擔(dān)。論文作者簽名： 日 期：關(guān)于學(xué)位論文使用授權(quán)的聲明 關(guān)于學(xué)位論文使用授權(quán)的聲明本人在

2、導(dǎo)師指導(dǎo)下所完成的論文及相關(guān)的職務(wù)作品， 知識(shí)產(chǎn)權(quán)歸屬蘭州大學(xué)。本人完全了解蘭州大學(xué)有關(guān)保存、 使用學(xué)位論文的規(guī)定， 同意學(xué)校保存或向國(guó)家有關(guān)部門(mén)或機(jī)構(gòu)送交論文的紙質(zhì)版和電子版， 允許論文被查閱和借閱； 本人授權(quán)蘭州大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索， 可以采用任何復(fù)制手段保存和匯編本學(xué)位論文。 本人離校后發(fā)表、 使用學(xué)位論文或與該論文直接相關(guān)的學(xué)術(shù)論文或成果時(shí)，第一署名單位仍然為蘭州大學(xué)。本學(xué)位論文研究?jī)?nèi)容：□

3、可以公開(kāi)□不宜公開(kāi)，已在學(xué)位辦公室辦理保密申請(qǐng)，解密后適用本授權(quán)書(shū)。（請(qǐng)?jiān)谝陨线x項(xiàng)內(nèi)選擇其中一項(xiàng)打“√”）論文作者簽名： 導(dǎo)師簽名：日 期： 日 期：IIOn the consanguineous marriagein Egyptian creation mythAbstract AbstractCompared to that of other nations’,Egyptian creation myth has its disti

4、nguished specialitiesalong with the support of reliable materials.The most attractive part of Egyptian creation myth lieson its narration of gods’ pedigree and that its gods of different generations have consanguineousre

5、lationship.That is to say two gods of the same generation are a couple ,which occurs in differenteditions of Egyptian creation myth.This thesis mainly talk about the reason of consanguineousmarriage in Egyptian creation

6、myth on the basis of Egyptian creation myth texts.Because of thegreat influence of religion and kingship on Egyptian spiritual life and daily life,this thesis focus onthese two factors.Egyptian creation myth has differen

7、t editions due to peculiar historical situation.On thisconsideration,the first part of this thesis aims at excavating and arranging different editions ofEgyptian creation myth.Based on existing materials and research of

8、other scholars ,this partdistinguishes creation myth contents from different sources and shows its total characters.Throughthe selection of actual contents,it emphasizes the consanguineous marriage contents which lays th

9、ematerial foundation of the latter part.The second part discuss the connotation of consanguineous marriage in the religioncontext,which is on the background of Egyptian nature worship and fertility worship.Egyptiancreati

10、on myth is intertwined with its religion.Thus,myth does have an influence on individualsmind.Nature worship shows humans’ conviction of nature and obedience to nature,which changesthe view angle of gods.They never treat

11、gods as human beings on the ground of religion.Mythmeans divinity to them.From their perspective,this consanguineous marriage representcombination of power.It concentrates on the entirety of gods ,not human marriage.Fert

12、ilityworship is popular with Egyptian who bears great living burden.According to analysis of actualbackground ,I find out that fertility worship really affect Egyptian’s perception of gods.Many godsare associated with fe