臺(tái)江縣舞龍噓花民俗文化研究

1、臺(tái)江縣舞龍噓花民俗文化研究論文隨機(jī)驗(yàn)證編號(hào)：BT12161617441653IV 摘要 摘要 雖然世界上有龍的神話和傳說(shuō)的不只是中國(guó)，但是只有中國(guó)被稱為龍的國(guó)家，中國(guó)人被稱為“龍的傳人” ；雖然在中國(guó)的各個(gè)民族中，龍的神話，龍的傳說(shuō)十分豐富多彩，表現(xiàn)各異，但在貴州省臺(tái)江縣，龍的文化除了保持大中華龍的共同特征外，還有自己獨(dú)有的特征。本研究運(yùn)用文獻(xiàn)資料法、實(shí)地考察法、專家訪談法、比較研究法、邏輯分析法等研究方法，理解和詮釋臺(tái)江縣元宵節(jié)期間舞

2、龍噓花民俗文化活動(dòng)。研究舞龍噓花活動(dòng)的文化形態(tài)、文化特征、傳承與變遷等內(nèi)容，對(duì)保護(hù)、傳承、弘揚(yáng)和挖掘整理舞龍噓花民俗文化具有較高的研究?jī)r(jià)值和意義。 幾千年來(lái)，龍不僅以優(yōu)美的形象活躍在臺(tái)江苗族社會(huì)、生活、文化藝術(shù)各個(gè)方面，而且已成為一種精神力量滲透在苗族人民的精神領(lǐng)域。在諸多龍文化形式中最活躍、最形象、最普及、最有動(dòng)感、最引人注目的是龍燈文化。它儲(chǔ)藏于人們的心里，談吐于人們的口中，體現(xiàn)在人們的行為上，約定著人們的聚散，凝聚著人們的意志，影

3、響著人們的走向，是人們生存和舉步的一個(gè)真實(shí)而神秘的動(dòng)力。 在這種龍文化的動(dòng)力推動(dòng)下，臺(tái)江縣在每年正月十四和正月十五元宵節(jié)期間，以該縣臺(tái)拱鎮(zhèn)為中心，方圓幾十里的苗族村寨都扛龍匯聚在臺(tái)拱鎮(zhèn)舉行舞龍噓花比賽和舞龍噓花鬧元宵活動(dòng)。 臺(tái)江縣苗族人口占總?cè)丝诘谋戎剡_(dá) 97%以上，被譽(yù)為“天下苗族第一縣” 。龍不僅是中華民族的圖騰，也是苗族的神靈和圖騰。在苗族看來(lái)，萬(wàn)物都可以化為龍， 龍神無(wú)處不在。 祭祀龍神的形式多種多樣， 表現(xiàn)為苗族服飾的龍文化、

4、苗族的獨(dú)木龍舟文化、苗族的龍燈文化等形式。在這些龍文化中，苗族同胞最喜愛、最火爆、最狂熱的當(dāng)數(shù)臺(tái)江縣元宵節(jié)舞龍噓花民俗文化活動(dòng)。臺(tái)江縣民間龍燈文化和獨(dú)具特色的舞龍噓花活動(dòng)，為什么歷經(jīng)千年而不衰？本研究認(rèn)為舞龍噓花節(jié)是苗漢共度的節(jié)日，同時(shí)體現(xiàn)了漢民族傳統(tǒng)節(jié)日在苗族地區(qū)得到移植和發(fā)揚(yáng)，成為一個(gè)具有強(qiáng)大生命力的民族節(jié)日；表現(xiàn)了苗族人民堅(jiān)強(qiáng)勇敢的民族精神以及他們依賴族群的原始集體觀念和互助觀念；展現(xiàn)了鮮明的地域特色與民族特色，具有極高的觀賞性以

5、及深邃的文化內(nèi)涵；舞龍文化是促進(jìn)民族地區(qū)團(tuán)結(jié)友誼和社會(huì)和諧發(fā)展的文化。 臺(tái)江縣舞龍噓花民俗文化研究論文隨機(jī)驗(yàn)證編號(hào)：BT12161617441653VI ABSTRACT Not only China but also other countris have the dragon's mythes and legends. But only China is called “The country of dragon

6、“.Chinese is called “descendants of the dragon “.In China, eventhough the dragon's mythes and legends are vary from different nationalities. The dragon culture except for keeping the dragon's common featu

7、res of Greater China . It has its own features at the Taijiang county in Guizhou province. This study will interpret the dragon dance hiss flowers folk culture activities by literature, interviews , site visits, com

8、parative study and logical analysis .It is an important study about the culture type, culture feature, development and changes of the dragon dance hiss flowers folk culture activities. It can protect, develop

9、and expand , excavate and tidy the dragon dance hiss flowers folk culture activities. For thousands of years, dragon is not only presented to the society, life, culture and art of the Miao people in Taijiang wi

10、th a graceful form. But also has become a spirit strength in the Miao people's spirit area. The dragon lantern culture is the most active, most iconic, most widespread, most dynamic, most conspicuous show i

11、n so many dragon culture. It is stored in people's heart, talked in people's mouth, presented at people's behaviors. It limits people's meeting and parting. gathers people's will, affects peop

12、le's move towards. It is a real and mysterious power to survive and walk for people. In the drive of the dragon's power, Taijiang county focus on its Taigong town, in order to celebrate the lantern

13、 festival, its surrounding Miao groups will carry dragons to gather here to hold the race of the dragon dance hiss flowers. The population of the Miao people in Taijiang makes up more than 97％ of the tota

14、l population. Therefore Taijiang is called “the first county Miao“. Dragon is not only Chinese nation's totem, but also Miao people's gods and totem. In Miao people's eyes, everything can become dragon. Drag