遙契與捍格：榮格“共時性”觀念對易經(jīng)的援用及改造

1、學(xué)校代碼：10270 分類號： 學(xué)號：142200106 碩 士 學(xué) 位 論 文 遙契與捍格：榮格“共時性”觀念對 《易經(jīng)》的援用及改造 學(xué) 院 ： 人 文 與 傳 播 學(xué) 院 專 業(yè) ： 比 較 文 學(xué) 與 世 界 文 學(xué) 研 究 方 向 ： 比 較 詩 學(xué) 研究 生姓 名 ： 曹 雅 馨

2、指 導(dǎo) 教 師 ： 劉 耘 華 郭 西 安 完 成 日 期 : 2 0 1 7 年 5 月 Abstract Shanghai Normal University Master of Literature II Abstract There is a complicated inter

3、action between C.G.Jung?s concept----Synchronicity and the Chinese classic I Ching. On the one hand, affected by Richard Welhelm?s German translation of I Ching , Jung was enlightened , and he regarded I Ching as an ea

4、stern cultural example of Synchronicity; On the other hand, when Jung was utilizing I Ching as a support of his theory, he was also interpreting I Ching from the angle of his Synchronicity concept. The essay “Foreword

5、to the I Ching”, which was written by Jung in 1950, is exactly concentration of this interaction. So “Foreword to the I Ching” is actually as the introduction of my thesis, I tend to figure out how Jung use his Synchro

6、nicity theory to interpret I Ching and Chinese mind in this essay. Through the analysis of “Foreword to the I Ching”, I try to present the two sides of Jung?s interpretation of I Ching: one is the seeming commensuratio

7、n of Synchronicity and the Chinese classic I Ching ----in its local context ,and the other one side is that Jung actually used his own theory---the unconscious psychology, which is actually the real model of Synchronicit

8、y to interpret I Ching. Chapter One is for analyzing the content of “Foreword to the I Ching”, as well as presenting the tension of Jung?s interpretation of I Ching .Chapter two is the introduction of the meaning of S

9、ynchronicity. There are two dimensions of the meaning of this concept: its general sense that involves culture, philosophy, religion, etc. and its narrow sense that involves Jung?s unconscious psychology. Chapter Three

10、writes for the distant correspondence of Synchronicity and I Ching, which mainly presents the effective dimension of Jung?s appropriation of Chinese mind?s wholeness and acausality. Chapter Four writes for the conflicts

11、of Synchronicity and mind of Chinese traditional I Ching , which emphasizes on contradiction of perspectives of telepathy and time in the two different cultural contexts. So I tend to investigate in how Synchronicity app

12、ropriate and reconstruct the meaning of I Ching and Chinese mind through Chapter Three and Chpter Four. Through Jung?s interpretation of I Ching, I find that there is truly a tension in the “sympathy” of Jung and Chin

13、ese mind: On the one hand, Jung tried his best to approach Chinese traditional I Ching mind; On the other hand, Jung could not escape from his own psychological mind, he evidently used his unconsious to interpret I Ching