簡介：在大全球化趨勢的影響下，高等教育模式面臨著由精英式的教育模式向大眾化的教育模式轉(zhuǎn)變、傳統(tǒng)教育向素質(zhì)教育轉(zhuǎn)變，傳統(tǒng)教育的知識傳授功能被大眾教育的文化啟蒙功能所取代。在這種大的教育背景下，傳統(tǒng)的單純的以學(xué)生的課余文化活動為主題的校園文化活動已經(jīng)不再適應(yīng)高等教育改革的需要，這種趨勢必然要求以人的自由全面發(fā)展為最終價值目標(biāo)的新時期的校園文化。新時期的校園文化是整個社會文化的重要的有機的組成部分，它堅持以人為本的原則，立足于文化的傳承，充分張揚校園文化主體的個性，以生成校園文化主體的自由自覺的生存方式和生存樣法為目標(biāo)。新時期的校園文化是先進(jìn)文化的生長點，是時代文化精神的價值取向，它通過其輻射功能對社會文化產(chǎn)生了積極的影響，對于整個文化轉(zhuǎn)型、文化啟蒙、文化整合以及形成新時代的中國文化精神都有著十分重要的意義。

簡介：福建師范大學(xué)碩士學(xué)位論文瞿秋白文化哲學(xué)研究姓名曾雅娟申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師朱人求20070401

簡介：媒介技術(shù)的演進(jìn)及其社會形響分析一一墓于技術(shù)哲學(xué)的思考摘要隨著人類文明的推進(jìn)，媒介技術(shù)不斷發(fā)展。在不同歷史時期，呈現(xiàn)出不同的媒介形態(tài)，從而拓展了信息交流的時空。以技術(shù)為先導(dǎo)，每一種新媒介的出現(xiàn)，都會給人類社會帶來顛覆性的影響。以往人們對媒介影響的研究，關(guān)注傳播內(nèi)容大于傳播形式，這只能看到短期效果實際上，研究媒介技術(shù)形態(tài)的演進(jìn)，才是長線、整體把握媒介社會影響的方法。本文將以媒介技術(shù)形態(tài)演進(jìn)的歷史為主線，勾勒出從古代信息載體到今天信息高速公路建設(shè)這一歷史過程中的技術(shù)及其媒介發(fā)展的輪廓，理出媒介技術(shù)的演進(jìn)規(guī)律，探討媒介技術(shù)發(fā)展對社會的影響，并進(jìn)行哲學(xué)的反思。第一章，說明本文選題研究的意義總攬當(dāng)前國內(nèi)外在媒介技術(shù)方面的研究現(xiàn)狀，以及研究新趨勢申明本文的研究方法。第二章，討論媒介技術(shù)的一般問題，對技術(shù)、傳播、媒介、媒介技術(shù)這些基本概念進(jìn)行界定，以便為進(jìn)一步研究打好理論基礎(chǔ)。第三章，分析從口語傳播階段到電子媒介傳播階段中媒介技術(shù)的發(fā)展歷程，從政治、經(jīng)濟(jì)、文化和社會化的角度，詳細(xì)分析各階段媒介技術(shù)形態(tài)的社會影響。第四章，討論當(dāng)前新媒介技術(shù)及其社會影響著重分析新媒介對于傳統(tǒng)媒介的優(yōu)勢，以及其對傳統(tǒng)媒介技術(shù)的改造。另外還提到了數(shù)字電視，5璐技術(shù)是如何同網(wǎng)絡(luò)技術(shù)及傳統(tǒng)媒介相融合并影響社會的。第五章，總結(jié)媒介技術(shù)的演進(jìn)歷程，論述技術(shù)哲學(xué)領(lǐng)域關(guān)于技術(shù)形態(tài)的演進(jìn)觀，并剖析媒介形態(tài)研究者的概念，找出媒介技術(shù)的演進(jìn)規(guī)律。第六章，對媒介技術(shù)發(fā)展及其社會影響進(jìn)行哲學(xué)思考，指出媒介技術(shù)與社會是相互影響的，并提出周期性考察技術(shù)與社會關(guān)系的新視角，分析了媒介技術(shù)的負(fù)面影響，并提出對策。關(guān)鍵詞媒介技術(shù)演進(jìn)社會影響學(xué)位論文獨創(chuàng)性聲明本學(xué)位論文是我個人在導(dǎo)師指導(dǎo)下進(jìn)行研究土作及取得的研究成果。盡我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含我為獲得任何其他學(xué)位而使用過的材料。其他對本學(xué)位論文做出的任何貢獻(xiàn)均己在論文中作了明確的說明并表示了謝意。作者簽名關(guān)于本學(xué)位論文使用的聲明南京理工大學(xué)有權(quán)保留本學(xué)位論文的復(fù)印件和電子文檔，有權(quán)送交給有資質(zhì)的信息檔案存檔。除在保密期內(nèi)保密論文外，本論文允許被查閱和借閱，可以公布論文的全部或部分內(nèi)容。上述事項授權(quán)南京理工大學(xué)研究生院辦理。作者簽名

簡介：法學(xué)碩士學(xué)位論文法學(xué)碩士學(xué)位論文坂田昌一科學(xué)哲學(xué)思想的來源、內(nèi)容、作用和影響坂田昌一科學(xué)哲學(xué)思想的來源、內(nèi)容、作用和影響韓蕊閩南師范大學(xué)二○一三年六月II

簡介：同濟(jì)大學(xué)文法學(xué)院碩士學(xué)位論文柏拉圖政治哲學(xué)的神話因素姓名劉小馬申請學(xué)位級別碩士專業(yè)政治學(xué)理論指導(dǎo)教師徐衛(wèi)翔20050301拍拉圖政治哲學(xué)的神話西素MYTHOSINPLATO’SPOLITICALPHILOSOPHYABSTRACTPLATOCONTINUESTHEQUARRELSBETWEENTHEMYTHOS，POIESISANDPHILOSOPHYSTARTEDFROMHUNDREDSOFYEARSBEFOREBUTINTHECOMMONSENSETHEREISESSENTIALBROKENNESSBETWEENTHEMYTHOSANDPHILOSOPHYPOIESISWASCOMPARED笛THEPOTENTIALENEMYOFTHEPOLITEIABYPHILOSOPHERSONTHEOTHERSIDE，POETSCRITICIZEDTHATTHEPHILOSOPHYWASTHEOPPOSITEOFTHENOMOSANDTHEBESTREGIMETHISQUARRELSWASCLEARLYFOUNDINARISTOPHANES’CLOUDSANDTHELASTTRAGEDYOFSOCRATESINTHEFOLLOWINGANALYSIS，PLATEALLYNEITHERDRIVENTHEPOETSOUTOFTHEPOLIS，NORBOLDLYFOLLOWEDTHESPIRITOFSOCRATES，NORDECLINEDTOBEAPOETSOFMYTHOS，BUTTURNEDTOBEAPHILOSOPHERNARRATINGTHEMYTHOSINPLATOSPOLITICALPHILOSOPHYTHENEWNATUREOFMYTHOSISHELPFULTOESTABLISHTHEBESTREGIMEBYCUTTINGOFFNARRATIONSOFDAMAGINGRATIONALPARTSPHILOSOPHICALSPEECHEDUCATEDTHEWHOLEPOLISBYTURNINGINTOTHEPOIESISTHENTHEPHILOSOPHYHIDEDITSPRIDESANDMADNESS，ANDSOUGHTFORTHETRUTHUNREMITTINGLYWITHTHEPOLITICALINTELLIGENCESOFUSINGEXOTERICMYTHOS，PLATOORPLATO’SSOCRATESAVOIDALLTHEDANGERSOFPHILOSOPHYBYTURNINGFROMPHILOSOPHICALMADNESSTOSOBRIETYANDMODERATIONTHEMYTHOS，THEPHILOSOPHYANDTHEPOLITICSNOTONLYKEEPTHENATURESEPARATELYBUTJOINEDTOGETHERINTOTHEMYTHOSTHEQUARRELSBETWEENMYTHOS，POIESISANDPHILOSOPHYWENTTOBEADIALECTICSYSTEMINPLATO’SPOLITICALPHILOSOPHYTHEMYTHOSBECAMETHECOLEANDREALPANSOFPLATO’STHEORYANDREVEALEDTHEPOLITICALWISDOMHOWTHEPHILOSOPHYCANSURVIVEINTHEPOLISKEYWORDSPLATOSOCRATES，MYTHOS，PHILOSOPHYPOLITICALPHILOSOPHYPOLISOFATHENSIII

簡介：四川大學(xué)碩士學(xué)位論文宗教改革與歐洲婚姻演變姓名張?zhí)m星申請學(xué)位級別碩士專業(yè)世界史指導(dǎo)教師張箭20050101REFORMATIONANDTHETRANSFORMATIONOFMARRIAGEINEUROPEMAJORWORLDHISTORYPOSTGRADUATEZHANGLANXINGSUPERVISORPROZHANGJIANABSTRACTTHEREFORMATIONIN1617THCENTURYISATRANSFORMATIONPERIODFROMMIDDLEAGETOMODEMTIMEDURINGIT，POLITICS，ECONOMYRELIGIONANDCULTUREDEVELOPEDVERYMUCHTHROUGHREFORMATION，PEOPLEARELIBERATEDFROMCONTROLOFCHURCHANDTHEOLOGY；THEYCONSTITUTEDNEWCREEDSOFETHICANDMORALITYATTHISTIME，THEREFORMATIONOFMATRIMONYISONEBURDENOFSOMUCHREFORMATIONTHATWASBROUGHTBYREFORMERSWHOPRESENTEDTHEIROPINIONSONMARRIAGEANDMADETHEIROWNMARRIAGEBECOMETRUETHEIRMARRIEDPRACTICEWASABIGHITTOTHECELIBACYOFCATHOLICATTHESANLETIME，AUTHORANALYZESTHEUNRELIGIOUSPEOPLE’SMAMAGELIVES，ANDSHOWSTHATREFORMERMADEGREATCONTRIBUTION幻THEDEVELOPMENTOFEUROPEMARRIAGEANDSOCIETYTHEFIRSTPARTLOOKSBACKTHEDEVELOPMENTOFOPINMNOFCHRISTIANSINMATRIMONYBEFOREREFORMATIONTHESECONDANDTHIRDPARTANALYZESTHEOPINIONANDPRACTICEOFREFORMERSTHEFOURTHPARTSUMSUPTHEMARITALCHANGEOFCHURCHESANDABBEYSINSOMEEUMPEANCOUNTRIESTHEFIFTHPARTDEALSWITHTHEUNRELIGIOUSPEOPLE’SMARITALLIVESINCONCLUSION，AUTHORSUMMARIZESTHECHARACTERISTICSANDSTATUSOFREFORMATIONOFMARRIAGEATFIRST，REFORMERSFINISHEDUNMEANINGFULQUARRELABOUTPROBLEMSOFMATRIMONYLAUNCHEDBYTHEOLOGIAN，THEYLOOKEDFORANSWERSDIRECTLYFROMBIBLE11

簡介：四川師范大學(xué)碩士學(xué)位論文我國政府行政理念轉(zhuǎn)變的哲學(xué)分析姓名唐開斌申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師趙萬江20050101THEPHILOSOPHICALANALYSISABOUTTHEANNOVATIONOFTHEADMINISTRATIVETHOUGHTSOFCHINA’SGOVERNMENTMAJORMARXISTPHILOSOPHYPOSTGRADUATETANGKAIBINTUTORZHAOWANJIANGABSTRACTGLOBALIZATIONLSONTHEWAYTOEVERYCOUNTRYINTHEWORLDBECAUSEOFTHEDEVELOPMENTOFSCIENCEANDTECHNOLOGYESPECIALLYTHERISEOFMESSAGETECHNOLOGYGLOBALIZATIONBRINGSABOUTFREEDOMANDCOMMUNICATION，WHICHMAKETHEECONOMICALANDSOCIALAFFAIRSMORECOMPLEXANDIMPROVECITIZENSAUTONOMOUSABILITYASWELLCITIZENSAREINTHEURGENTNEEDOFAUTONOMOUSRIGHTINTHATCASE，GOVERNMENTMUSTTRANSFORMITSADMINISTRATIVETHOUGHTSTHEREARETWOBASICALADMINISTRATIVETHOUGHTSREGULATIONADMINISTRATIONANDSERVICEADMINISTRATIONFROMTHEBIRTHOFTHEGOVERNMENTTOTHEDEATHOFITTHETWOTHOUGHTSDERIVEFROMTHETWOFUNCTIONSOFASTATEDURINGTHEDEVELOPMENTOFTHEGOVERNMENT，THETWOTHOUGHTSAREINSTRUGGLESOMETIMESTHEREGULATIONADMINISTRATIONISEMPHASIZEDBUTTHESERVICEONEISDEPRECIATEDSOMETIMESTHESERVICEADMINISTRATIONISEMPHASIZEDBUTTHEREGULATIONONEISDEPRECIATEDTHESHIFTFROMREGULATIONADMINISTRATIONTOSERVICEONEISRESULTEDINTHEFOLLOWINGFACTORSINCHINA，F(xiàn)IRSTLYITLIESINTHECHANGEOFSOCIALECONOMICRELATIONTHATISTHESHIFTFROMPLANECONOMICSYSTEMTOMARKETECONOMICSYSTEMSECONDLYITLIESINTHEDEVELOPMENTOFAPERSON’SPERSONALITYTHIRDLYITLIESINTHECHANGEOFSOCIALPOWERSTRUCTUREFOURTHLYITLIESINTHEDEVELOPMENTOFDEMOCRACYATLAST，ITTIESINTHEEFFECTOFTHEGOVERNMENTREFORMMOVEMENTANDCIVILSOCIETYTHEORY血THEWESTERNCOUNTRIESINTHEINSTRUCTIONOFSERVICEADMINISTRATIVETHOUGHT，CHINA’SGOVERNMENT2

簡介：中共中央黨校碩士學(xué)位論文論宗教在構(gòu)建社會主義和諧社會中的作用以漢地佛教為例姓名邵沁妍申請學(xué)位級別碩士專業(yè)科學(xué)社會主義與國際共產(chǎn)主義運動指導(dǎo)教師胡巖20070601ABSTRACT11LECONSTRUCTIONOFTHEHARMONIOUSSOCIALISTSOCIETYREQUIRESCOORDINATINGTHEINTERESTSOFEVERYASPECTANDCONCEN刪NGTHESTRENGTHOFALLSIDESRELIGIONASALLORGANICPARTOFSOCIALISTSOCIETYPLAYSALLIMPORTANTROLEINTHEPROCESSATTHECENTRALRELIGIONWBRKCONFERENCEIN200L，JIANGZEMINPOINTEDOUT‘BECA_ILSEOFANLASSCHARACTERRELIGIONP加DUCESTHEGREATSOCIAL190WEEIFITISDEALTWELL，ITWILLPLAYANACTIVEROLEINSOCIALDEVELOPMENTANDSTABILITYOTHERWISEITWILLHAVETHEGLEATNEGATIVEINFLUENCES，EVERDESTROYINGONETHEKEYISEFFECTIVELYTOMANAGEANDDIRECTIT，REDUCINGITSPASSIVEELEMENTSNOWADAYS0URNATIONALECONOMICANDSOCIALDEVELOPMENTSTEPINTOAVERYIMPORTANTPERIODINTERNATIONALLYSPEAKINGTHE砌UENCCOFRELIGIONCONTINUESTORISEINWORLDWIDEPOLITICSANDINTERNATIONALRELATIONSSINCETHECOLDWARWASOVERTERRORISMANDHEGEMONLSMWANTTOENLARGETHEIRGROUPBYRELIGIONTHEREARECLOSERELATIONSBETWEENTHENATIONALSAFETVSOCIALSTABILITYANDRELIGIONNATIONALLYSPEAKING，BECAUSEOFTHEADJUSTMENTOFSOCIALRELATIONSANDINTERESTPATTERNTHETHOUGHTSOFPEOPLE’SINDEPENDENCE，SELECTIVITYVARIETYANDDIFFERENCEAREGRADUALLYINCREASING，THEINFLUENCEOFRELIGIONISALSOSTRENGTHENINGANDTHEINFILTRATIONOFTHERELIGIOUSPOWETSABROADINTENSIFYFROMTIMETOTIME，THUS，THECOMPLICATEDSITUATIONONRELIGIONISSTICKINGOUTTHESEDAYSHOWTOCONDUCTTHERELATIONBETWEENRELIGIONANDSOCIETYLEADINGTHERELIGIONTOPLAYITSACTIVEROLEINCONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYBECOMEONEOFTHEMOSTIMPORTANTPROBLEMSOURPARTYFACESBASEDONDIALECTICALMATERIALISMANDHISTORICALMATEDALISMTHEORIESASWELLASDOCUMENTARYSEARCHCOMBINEDWITHONTHESPOTINVESTIGATIONTHINKIILGINTERMSOFMHAGTHEQUESTIONS，ANALYZINGTHEQUESTIONSANDDEALINGWITHTHEQUESFIONS，THISPAPERISSTRUCTUREDUNDERF0111“PARTSTHEFIRSTPARTISTOPUTFORWARDTHEQUESTIONS，ITISALSOTHEGUIDINGIDEOLOGYOFTHEARTICLEONTHEPREMISEOFINTRODUCINGTHERELIGIOLLSTHEORIESWRITTENBYMARXISMWRITERS，THEPAPERMAINLYILLUSTRATESTHERELIGIOTISTHEORYACHIEVEMENTSOFTHREEGENERATIONLEADERGROUPSCOMBININGWITHCHINESESOCIALISTPRAETIEEONTHEBASISOFREVIEWINGHOWTODEALWITHTHERELIGIOUSPROBLEMSFORTHECPC’STHREEGENERATIONIEADERGROUPSITPUTFORWARDNEWQUESTIONSTHATSHOULDBERESOLVEDACCORDINGTELI西OTISVIEWSOFMARXISTATPRESENTTHESECONDANDTHIRDPARTSARETOANALYZETHEPROBLEMS。FOCUSINGONTHEPLACEANDROLEOFTHERELI西ONINCONSTRUCTIONOFSOCIALISMHAFMONIOHSSOCIETYTHEFOURTHPARTISTOSOLVETHEPROBLEMS，STARTINGFROMTHETHREEASPECTSAMONGTHEPARTYANDGOVERNMENTTHERELIGIONANDSCHOLARITELABORATESHOWTOFULLYSTIMULATETHEACTIVEROLEOFTHERELIGIONANDMAKEITSERVETHECONSTRUCTIONOFSOCIALISTHARMONIOUSSOCIETYL畸WORDGRELIGIONSOCIALISTHARMONIOUSSOCIETY

簡介：華中師范大學(xué)碩士學(xué)位論文論冷戰(zhàn)后宗教極端主義的發(fā)展及其對國際關(guān)系的影響姓名鄺倩申請學(xué)位級別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師俞懷寧20050501碩士學(xué)位論文MASTER’STHESIS際社會步入相對緩和時期。在政治經(jīng)濟(jì)聯(lián)系不斷強化今天，一國內(nèi)部發(fā)生的事件必然會波及全球，被賦予國際色彩，正是從這個意義上說，宗教極端主義必然會對冷戰(zhàn)后的國際關(guān)系產(chǎn)生深刻的影響。本文主要從三個方面講述了宗教極端主義對國際關(guān)系的影響第一，嚴(yán)重威脅到世界的和平與發(fā)展；第二，宗教極端主義的泛濫，也使得一些國家以此作為其干涉他國內(nèi)政的借口第三，宗教極端主義勢力的發(fā)展對我國的西北邊疆的安全與穩(wěn)定也造成了嚴(yán)重的影響。關(guān)鍵詞宗教宗教極端主義恐怖主義民族分裂主義原教旨主義Ⅱ

簡介：分類UD79G965號旦塑Q管線C32學(xué)號Q21籩802AB東南大學(xué)碩士學(xué)位論文平等、性別與婦女解放評析西方女權(quán)主義政治哲學(xué)研究生姓名董蘊導(dǎo)師姓名塞么紅熬撞申請學(xué)位級別亟論文提交日期呈QQ璽至旦學(xué)位授予單位盔壺盍雯答辯委員會主席虺焦學(xué)科專業(yè)名稱亟造堂堡迨論文答辯口期2QQ墨生旦學(xué)位授予日期評閱人瓞盔迮毖二00五年2月工1日ABSTRACTFEMINISMWASANEWDEVOLVEMENTOFCONTEMPORARYWESLERNPOLITICALPHILOSOPHY，ITISEXTREMELYDIVERSEINBOTHPREMISSESANDCONCLUSIONSFORMANYFEMINISTS，MUCHOFTHEMOSTINSIDIOUSEXPLOIMTIONANDDOMINATIONOFWOMENTAKESPLACEINAREASUNDEMEATHTHESURFACEOFFORMALPOLITICALANDECONOMICRELATIONSHIPSINSOCIETYSOMEFOCUSMOREPRECISELYSPEAKINGOFTHEESSENCEOFFEMINISMBEINGFORWOMENTOATTAIN‘EQUALWORTHWITHMENINRESPECTTOTHEIRCOMMONNATUREASAFREEPERSON’FOROTHERSFEMINISMIS‘AGENERALCRITIQUEOFSOCIALRELATIONSHIPSOFSEXUALDOMINATIONANDSUBORDINATION’ORAN‘OPPOSITIONTOANYFOHNOFSOCIAL，PERSONALORECONOMICDISCRIMINATIONWHICHWOMENSUFFERBECAUSEOFTHEIRSEX’FEMINISMCONCERNEDTOIMPROVETHECONDITIONOFWOMENANDRESISTOPPRESSIONTHEREAREDIVERSESCHOOLSOFFEMINISTTHOU曲TWHICHGIVEVERYDIFFERENTANALYSESOFTHISPROCESSTHEREEMERGEDTHREEWAVESINTHEDEVELOPMENTOFWESTERNFEMINISMTHEFIRSTFOCUSEDONWOMEN’SBASICRIGHTSSUCHASONPOLITICS，EDUCATIONANDIOB0髓RINTHESECONDWAVESTHERCEXISTEDFREEFEMINISM，SOCIALISTFEMINISMANDRADICALFEMINISM，WHICHREACHEDDIFFERENTCONCLUSIONONTHEORIGINCHARACTERISTICANDELIMINATIONOFSEXISM；INTHETHIRDPERIOD，WITHINFLUENCEOFPOSTMODENISTDISCOURSE，F(xiàn)EMINISTTHEORYSHOWSMORECONCEMOILBOTHOFDIVERSITYOFFEMALEEXPERIENCEANDNECESSITYOFTHECONSTRUCTIONOFFEMALEDISCOURSETHEARTICLETRVTOCLARIFYHISTORICALSEQUENCETHEORETICALESSENCE，METHODOLOGICALFOUNDATIONCONTEMPORARYINFLUENCEANDFUTURETENDENCYOFTHEPOLITICALPHILOSOPHYFEMINISM，ANDCOMMENTONATBASICOFTRYINGTOANALYZINGTHOUGHTOFFEMINISTHISTORICALLYKEYWORDSWESTERNFEMINISM，EQUALITY，POWER，GENDERPATRIARCHY，F(xiàn)EMALELIBERATION

簡介：山東大學(xué)碩士學(xué)位論文心智問題的哲學(xué)、科學(xué)探討及反思姓名高進(jìn)申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師耿愛英20060420山東大學(xué)碩士學(xué)位論文中文摘要心智問題一直是哲學(xué)和科學(xué)的寵兒，盡管它們對心智問題的研究時間、研究方法不同，F(xiàn)EI是，無疑都為人類揭開心智之謎作出了很大的貢獻(xiàn)。認(rèn)知科學(xué)的誕生成為心智研究的一個轉(zhuǎn)折點。因為在這里綜合了所有人類歷史上與心智研究直接相關(guān)或間接相關(guān)的研究學(xué)科，而它們的目的又是共同的，即真正認(rèn)識心智。本文圍繞心智問題的兩個主要研究領(lǐng)域分別展開討論，即哲學(xué)和科學(xué)。由于當(dāng)前科學(xué)的學(xué)科體系劃分很細(xì)，涉及面很廣，因此，本文在討論中主要取其兩個主要研究領(lǐng)域心理學(xué)和人工智能。其他領(lǐng)域如計算機科學(xué)、語言學(xué)、神經(jīng)科學(xué)等，它們本身并不以心智作為主要研究對象，而是作為研究心智的有用的學(xué)科補充出現(xiàn)；另外，在心理學(xué)、人工智能和哲學(xué)關(guān)于心智的研究中，也不可避免的要牽扯到它們，因此，不再單獨加以論述。本文共分為五個部分。第一部分首先分析討論了人類心智及其特征。在本文的第二和第三部分，我們按照哲學(xué)和科學(xué)心理學(xué)和人工智能對于心智問題研究的不同發(fā)展階段進(jìn)行了簡要回顧，理清兩個主要研究領(lǐng)域?qū)τ谛闹菃栴}的主要論述和觀點，有助于我們在當(dāng)代背景下研究心智問題時，取其精華，去其糟粕。第四部分是本文的核心，基于以往哲學(xué)和科學(xué)對心智的分階段研究成果，結(jié)合當(dāng)代認(rèn)知科學(xué)對心智研究的特點，可以看到哲學(xué)與科學(xué)越來越緊密地整合在一起，尤其是現(xiàn)代對心智的研究，無論從學(xué)科體系，還是從方法論上，都體現(xiàn)了真正意義上的哲學(xué)與科學(xué)的相互融合，哲學(xué)對科學(xué)研究中認(rèn)識論和方法論的反思，科學(xué)研究中所獲得的成果對許多哲學(xué)觀點的質(zhì)疑，構(gòu)成了一幅生機勃勃的心智研究畫卷，本文嘗試對其進(jìn)行深入的分析討論。由于心智問題牽扯的范圍非常廣泛，不可能在一篇文章中面面俱到，在最后的結(jié)語中，有對當(dāng)前心智研究中存在的疑問以及對未來心智問題研究的展望。關(guān)鍵詞心智哲學(xué)探討科學(xué)探討功能主義還原論突現(xiàn)論

簡介：Y9L102‘學(xué)校代碼10475學(xué)號104753030080河南大學(xué)研究生碩士學(xué)位論文從民族、宗教、文化看東亞妁合作與發(fā)展COOPE糖TIONANDDE“IOPMENT量NEASTASIAINTHEVIEWOFNATION，REHG曩ON疊NDCUITLL聆專專研年業(yè)名業(yè)代究方召030205向璺墮苧墨級三99三竺研究生姓名蔡穎導(dǎo)師姓名、職稱鄭雪飛副教授完成日期二OO六年五月論文主題詞民族，宗耪，交甜東亞治詐與羞滾ABSTRACTEASTASIAISTHEACTIVESTAREAWHICHHASTHEHUGEIATENLCAPACI夠EVEIYCOUN由叮INEASTASIADEVELOPEDSHARPIYINECONOMYSINCE1980S，WHICHISWELLKNOWN‘THEMIRACIEOFEASTASIA’INTHEBACK掣DL】NDOFMEECONOMICMIRACLEANDINTHECAUSEOFCOOPERATIONA11DDEVEIOPMENTOFTHESECOUN缸ES，MENATION，THEREL呼0ⅡANDTHECUITUREACTASAILILNPORTALLTACTIONATPRESENT，MORE鋤DMOREPEOPLEPAYMOREA仕ENTIONTO血EINNUENCEOF血ENATION，THER。IIGIOⅡA工1DTHECUNUREINTHEINTEMATIONA】P01ITICAI矗ELDTHEP印ER仃YTOPMSPECTTHEFL】CUREOFEASTASIA’SCOOPERATIONANDDEVELOPMENTILL21CEⅡ呻BYANAIYZETHEHISTORICALBACKGROUNDOFECONOMICDEVELOPMENTAILDTILESPIRITOFMENATION，THEBELIEFOFTHERELIGIONANDT11E虹ADITIONOFTHECULNIRETHEPAPERISDIVIDEDINTOTHREEPANS，MATIS，PRELUDE’BODYANDPOSTSCRIPTTHE即LUDEIFL廿ODUCETHEORETICALMDPRACTICALSI盟MCANCEOFTHISANICLE，ASWEUASTOTHEPRESENTSITLLATIONOF廿1JSQUESTION，NEBODYISDIVIDEDINTOTHREEF01LOWINGP叭SAGAINTHEMSTPART也ECONTENTSISTODEFMITEEASTASIAANDTODESCRIBEMEINNUENCEOFINTEMATIONALRELATIONSHIPDEVEL叩EDBYTHENATIO珥THERELIGIONANDTHECULTLLRE，ANDTOANALYZEINDETAILTHE廿AITOFMEMINEASTASIAAREA111ESECONDPART，THECONTENTISTOMAINLYRELATE也EVALUEOFEASTASIAIILTLESPIRITOFTHENATION，THEBELIEFOFTLLERELIGIONANDTHECULN廿‘EAILDTOEXTMCTMEAWARENESSOFEASTASIAFROMMECONTEMOFTBREEKINDSOFFACTORSABOVE，WHICHS訂ENGTHENTHERELATIONSHIPOFTHECOUN虹IESINEASTASRANDCOULDINNUENT掣EATLYMECOOPERATIOⅡA11DDEVELOPMENTOFEASTASIAINMEFI】TURETHET11砌PARTTHECONTENTISTELATE廿1EC00PERATIONANDDEVELOPMENTOFEASTASIAIIL2LCENTURYBY也ENATION，也EREL培IONANDTHECULNLRE，A11DTOPOINLOUTLHETENDENCYOFTHECOOPERATIONANDDEVELOPMEMANDMEDIFFLCU塒UNDERTHEINFLUENCEOFFACTORSABOVETHEPOSTSCRIPTTOS吼UPTHEWHOLEBODYTHISPANHASFORESEEN也EPERSPECTIVETT

簡介：東南大學(xué)碩士學(xué)位論文公共選擇理論的政治哲學(xué)研究姓名章勝申請學(xué)位級別碩士專業(yè)政治學(xué)理論指導(dǎo)教師袁久紅20060115DISQUISITIONONPUBLICCHOICETHEORYASPOLITICALPHILOSOPHYGRADUATEZHANGSHENGTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTTHEPUBLICCHOICETHEORYISALLINTERSECTINGSCIENCEBETWEENPOLITICALSCIENCEANDECONOMICSWHICHHASBECOMEOUEOFTHEMOSTIMPORTANTIDEOLOGIESINNEWPOLITICALECONOMYTHISSCIENCESTUDIESTHEFUNCTIONINGOFPOLITICALMARKETANDHUMANACTIVITIESONTHISMARKETBYWAYOFUSINGBASICPRINCIPLESANDHYPOTHESISOFNEWCLASSICECONOMICSTHISTHEORYHOLDSTHATTHEECONOMICEFFICIENCYCARLNOTBERAISEDANDTHEFAIRNESSONDISTRIBUTIONCANNOTBEENHANCED，EITHERIFGOVERNMENTINTERFERESTHEMARKETONTHECOUNTRYGOVERNMENTFAILUREISINEVITABLETHISARTICLESTUDIESTHEPOLITICALPHILOSOPHYOFPUBLICCHOICETHEORYSUMMARIZESANDANALYZESTHETHOUGHTANDVIEWPOINTOFPUBLICCHOICEONLIBERTYRIGHT，JUSTICE，DEMOCRACYANDCONSTITUTIONALISMTHEFOCALPOINTSOFTHISARTICLEARERELATIONSHIPSBETWEENLIBERTYANDGOVERNMENTANDTHEIDEAFORRESTRUCTURINGTHEPOLITICALINSTITUTION，WHICHWILLENSURETHELIBERTYANDPOLITICALEQUALITYINBUCHANAN’SEYESANDTHEREISATENTATIVECOMMENTONPUBLICCHOICEBYWAYOFMARXISMKEYWORDSPUBLICCHOICE；GOVERNMENTROLES；CONSTITUTIONALPOLITICALECONOMY；POLITICALPHILOSOPHY；DEMOCRACYII

簡介：黑龍江大學(xué)碩士學(xué)位論文西方法治的宗教淵源及其啟示姓名楊麗申請學(xué)位級別碩士專業(yè)法學(xué)理論指導(dǎo)教師馬長山20080430黑龍江大學(xué)碩士學(xué)位論文ABSTRACTRELIGIONPLAYSANIINPORTANTROLEI11THEDEVELOPMENTOFTHEWES餾MLAW；ITCANBESAJDTHATITISPRECI∞LYBECAUSETHCRELI西。璐BELIEFSOFWESTCM，W11ICHPROMOTETHCPEOPLEOFWEST’SLEGALBCLIEFSTHISISPRECISELYTHERE勰0N仍R廿1E900DDEVELOPMEMOFTHEMLEOFLAWI11WBST啪W(wǎng)ORLD11LISPAPERBAUSED衄也EⅡ玳ADOF‘‘R℃LI畫OLLSSOURCESOFTHEMIEOFLAWIN也E、ⅣE蛐WODD姐DITSI11咖IO訂’111THISP印ERIHADMSCUSSED也CRCLATIONAMONG恤RELI西ONANDⅡLEDEVELOPMENTOFWBSTEMLEGALANDTHEFOMA廿ONOFT11ERMEOFLAW；F吣MANCIENTGREECET0MODEMTIMESIHAVEGOTS0MEINSP證MONSABOUTTHEBUILDINGOFTLLEMLE0F1AWIN訓(xùn)AY’SCHINA舶MTHISDISCUSSIONITHJNL【TI謝WESHOULDPAYMORE砒E嘶ONT0THEACTIVEROLESOFRELI西0N鋤DESTABLISH仕屺LEGALBELIEFSOFC11INESEINTHEC11INA’SCON鰳MCTIONOF恤RUJEOFLAWINTODA【YT11ISPAPLERLLSEDAC咖P吼TIVE鋤MYSISMETHODT0AILALYSISTHECLLIL討SNATIONALCONDITIONS趾DTHEREALI鑼OF也ESITLLATJONANDTHENCONCLUDED廿1ATBLLILDINGTLLERULEOF1AWI11CHJLLATODA弘T0REALLYREALIZETHERULEOFLAWIILCMR甄WEIMLST西VEN11LPLAYTLLEPOSITIVER01EOFRELI百?，擡STA_BLISHA、VA嘞ESSOFMERIGHT鋤D舭EDOMOFNATIOLLALS，EXTENSIVETRAILLINGTHEMORALVALUESALLDTLLECONCEPTOFP血ILACYOFLAWOFNATION出S，AILDES曲LISLLINGB甜ERJUSTICEC蹦洳ON孔TL妞T011LYILL蚰SWAYCANTLLEMLEOFLAWINC11INADE、倫LOPII培TOW觚DSABETTERDHCTIONKQ刑ORDSRELI西ON；LAW；RELI西OUSBELIEFS；LEGALBELIEFMERULEOFLAW

簡介：口GO船≮索取號二啦生韭且魚皇Q一密級_量LJL一南京師勉大掌碩士學(xué)位淪文圖語言哲學(xué)視角下的哈特法哲學(xué)思想研究作者院系指導(dǎo)教師學(xué)剁專業(yè)曲，娜’法學(xué)院法學(xué)理論ABSTRACTINTHEDEVELOPMENTPROCESSOFJURISPRUDENCE，BETWEENNATURALLAWANDPOSITIVELAWTHEREAREHUGEQUALITATIVEDIFFERENCESABOUTTHEDOCTRINEOFLAWBUTTHEYSHAREWITHAEPISTEMOLOGYOFTHESUBJECTOBJECTTHEREISABIGERRORINTHETRADITIONALEPISTEMOLOGYSOHARTJUMPSOUTOFTHETRADITIONALEPISTEMOLOGYANDARRANGESTHETEXTOFLAWWHICHDEPENDSONTHENEWANALYTICMODELSOFWITTGENSTEIN’SPHILOSOPHYOFLANGUAGEAGAIN，ANDBUILDSUPTHETHEORYOFDESCFIPTIVEJURISPMDENCEASTHEANALYTICMODELOFTHELINGUISTICSINPHILOSOPHYHARTREJECTTHEMODELTHATTRACTIONALPHILOSOPHERSHADTRIEDTOFINDOUT‘‘WHATISLAW”FORALONGAGOHETHINKSTHATBASICLEGALCONCEPTSMIGHTNOTBEDEFINITEDBUTCANBEDESCRIPTEDTHISISACENTRALARGUMENTOFHIMSELFBYWITTGEUSTEIN’SPHILOSOPHYOFLANGUAGEANDJ’L’AUSTIN’SSEMANTICANALYSIS，HARTPUTSFORWARDTHEFAMOUSTHEORYOFLEGALRULE，ANDINITIATESANEWEMOFRULEHARTFINDSOUTTHETHEORYOFINTERNALVIEWTHATHARTGREATCONTRIBUTESTOLEGALRESEARCHOFWESTERN，WHICHBRINGSLEGALRESEARCHOFWESTEMINTOANEWERAASTOATRADITIONALPROPOSITIONOFTHERELATIONOFLAWANDMORALITYHARTSTILLSTANDSINTHEPOSITIVEPOSITIONANDINSISTSONTHESEPARATEPROPOSITIONBETWEENLAWANDMORALITYHESENDSACHALLENGETOTHENATURALLAWBYAMODERATEAPPROACHHARTCLEARLYFINDSOUTTHENEUTRALITYOFLEGALMORALITYWHICHDOESN’TREPELMORALITYEVALUATIONTOLAWASANEWEPISTEMOLOGYOFLINGUISTICSINPHILOSOPHY，HARTESTABLISHESANEWLEGALTHEORYANDMAKEUP‘‘LINGUISTICTURNOFJURISPMDENCE”INTWENTIETHCENTURYMODEMMETHODSOFURISPMDENCEINWESTAREFOCUSEDONTHEFURTHERDEVELOPMENTOFHART’STHEREAREGREATINSPIRATIONSFORMHART’SRESEARCHTOCHINESEJURISPRUDENCECHINESEJURISPMDENCERESEARCHNOTONLYBREAKSTHROUGHTHEORIGINALMODEOFTHEORYINTHEONTOLOGYBUTALSOBREAKSDOWNTHEINHERENTMODEOFEPISTEMOLOGYTOACHIEVETHEIDENTITYOFTHEDOUBLEUPGRADEKEYWORDSLINGUISTICSINPHILOSOPHY；HART；JURISPMDENCE；RULEII