簡介：貴州大學(xué)2015屆碩士研究生學(xué)位論文先秦哲學(xué)的“名實觀”學(xué)科專業(yè)中國哲學(xué)研究方向先秦哲學(xué)導(dǎo)師羅同兵副教授研究生江少華中國﹒貴州﹒貴陽2015年5月分類號B22論文編號201501031998密級公開貴州大學(xué)研究生碩士學(xué)位論文I目錄目錄中文摘要中文摘要IIABSTRACTIIABSTRACTIII緒論III緒論1第一章先秦“名辯”之學(xué)與其社會背景1第一章先秦“名辯”之學(xué)與其社會背景2第一節(jié)名學(xué)、辯學(xué)2第二節(jié)名辯之學(xué)3第三節(jié)諸子“名辯之學(xué)”的目的4第二章邏輯與認(rèn)識論視角下的儒墨道三家之“名”“實”第二章邏輯與認(rèn)識論視角下的儒墨道三家之“名”“實”7第一節(jié)必也正名8第二節(jié)實不必名12第三節(jié)名可名非常名16第三章從儒墨道三家的社會理想看其“名之實”第三章從儒墨道三家的社會理想看其“名之實”2424第一節(jié)“仁愛”的社會“仁”的名與實24第二節(jié)“兼愛”的社會“尚同”的名與實29第三節(jié)無神的秩序“道蒞天下”的名與實36結(jié)語結(jié)語43致謝43致謝45參考文獻45參考文獻46附錄一46附錄一50附錄二50附錄二5151

簡介：單位代碼10475學(xué)號104753120007分類號B2229碩士學(xué)位論文碩士學(xué)位論文先秦儒家管理哲學(xué)研究先秦儒家管理哲學(xué)研究STUDYONPREQINCONFUCIANMANAGEMENTPHILOSOPHY學(xué)科、專業(yè)中國哲學(xué)研究方向先秦哲學(xué)申請學(xué)位類別哲學(xué)碩士申請人周璐指導(dǎo)教師葉平副教授二〇一五年四月STUDYONPREQINCONFUCIANMANAGEMENTPHILOSOPHYADISSERTATIONSUBMITTEDTOTHEGRADUATESCHOOLOFHENANUNIVERSITYINPARTIALFULFILLMENTOFTHEREQUIREMENTSFORTHEDEGREEOFMASTEROFPHILOSOPHYBYZHOULUSUPERVISORPROFYEPINGAPRIL,2015

簡介：湖南大學(xué)碩士學(xué)位論文先秦儒家哲學(xué)對現(xiàn)代新聞傳播的啟示姓名周政明申請學(xué)位級別碩士專業(yè)中國哲學(xué)指導(dǎo)教師章啟輝20070510碩士學(xué)位論文IIIABSTRACTCURRENTLY,INPHILOSOPHYACADEME,ITISAHOTTOPICTORECONSTRUCTCHINESEPHILOSOPHYWHICHCOMBINESMARXISTPHILOSOPHY,CHINESECLASSICPHILOSOPHYANDWESTERNPHILOSOPHYTOBUILDAPHILOSOPHYSYSTEMWITHCHINESECHARACTERISTICSASAMATTEROFFACT,ITISTHESAMEPATTERNTORESEARCHTHEMODERNNEWSTHEORYNOWADAYS,TOBUILDANDDEVELOPTHESOCIALISMNEWSDISSEMINATIONINSTITUTION,FORONETHING,THEADVANCEDTHEORIESANDTHETECHNIQUESOFWESTERNNEWSDISSEMINATIONSHOULDBELEARNEDANDUSEDFORANOTHERTHING,OUREXCELLENTNATIONALCLASSICCULTUREALSOOUGHTTOBEINHERITED,ESPECIALLYTHEREPRESENTATIVECONFUCIANCULTURETHISARTICLE’SRESEARCHGOALLIESINSTUDYINGANDELUCIDATINGTHEEARLYCH’INCONFUCIANPHILOSOPHY,SPECIALLYHUMANNATUREPHILOSOPHY,MORALPHILOSOPHYANDPHILOSOPHYOFEDUCATIONTOMODERNNEWSDISSEMINATIONIMPORTANTENLIGHTENMENT,THUSTOEXCAVATETHEMODERNVALUEOFEARLYCH’INCONFUCIANPHILOSOPHY,UNDERSTANDSTHEPROSPERITYANDTHEEXISTENCEQUESTIONOFTHEMODERNNEWSDISSEMINATIONPROFOUNDLYTHECONFUCIANINEARLYCH’INDYNASTYRESEARCHEDDEEPLYINTOTHEVIRTUEANDEVILINHUMANNATURETHEVIRTUENATURETHEORYWHICHBASESONTHEGOODSIDEADVOCATESSTRENGTHENINGTHEMERITSWHILETHEEVILNATURETHEORYREQUIRESMANTOGETRIDOFTHESHORTCOMINGSANDPERFECTTHEMSELVESDUETOTHENATURALBADFACTORSINHUMANBEINGSINTHECONSTRUCTIONOFTHEHARMONIOUSSOCIETY,THEMODERNNEWSDISSEMINATIONSHOULDPLAYACONDUCTINGROLETOMINIMIZETHEEVILSANDPUBLICIZETHEVIRTUES,TOPROVIDEHUMANCARESTOTHEMASSTHEETHNICSINEARLYCH’INDYNASTYCANENLIGHTENTHEMODERNNEWSDISSEMINATIONGREATLYTHEGOLDENMEANIDEOLOGYINSPIRESTHEATTITUDEOFIMPERSONALITYANDNEUTRALITYINNEWSPRESSTHEEARLYCH’INCONFUCIANHONESTPHILOSOPHYINSPIRESUS,THEREPORTAGEMUSTOBSERVETHEAUTHENTICPRINCIPLETHEEARLYCH’INCONFUCIANRIGHTEOUSNESSADVANTAGEVIEWINSPIRESUSTHATTHEMODERNNEWSDISSEMINATIONMUSTBEPAIDGREATATTENTIONTOTHESOCIALPUBLICWELFAREANDTHEMORALRESPONSIBILITY,CANNOTONLYPURCHASEINTERESTBUTREGARDLESSOFRIGHTEOUSNESS,ORFORGETHONORATTHESIGHTOFPROFITSTHECONFUCIANEDUCATIONINEARLYCH’INDYNASTYEMPHASIZESTHELIFELONGEDUCATION,WHILETHENEWSDISSEMINATIONISASIGNIFICANTCARRIERANDSUPPORTERTHESTRESSEDENJOYINGLEARNINGSHOWSTHEMASSORIENTATIONINNEWSTRANSMITTINGIT

簡介：湖北大學(xué)碩士學(xué)位論文兒童權(quán)利的哲學(xué)反思姓名宋慧申請學(xué)位級別碩士專業(yè)倫理學(xué)指導(dǎo)教師江暢20090501ABSTRACTINTHECONTROLBYTHEADULTS，CHILDREN’SBENEFITSAREUNDERTHETHREAT．MOREANDMOREPEOPLEAREPONDERINGSUCHQUESTIONSWHATHEALTHYANDSECURITYENVIRONMENTWESHOULDCREATETOPROTECTTHECHILDRENFROMBEINGINJUREDWHENADULTS’BENEFITSANDCHILDREN’SBENEFITSCONFLICT，HOWTOSEEKTHEREASONABLESOLUTIONSTOSATISFYTHECHILDREN’MAXIMUMBENEFITSANDDEMANDSWECANNOTDENYTHATWHENWEREGARDCHILDREN’SBENEFITSASTHEIRINDIVIDUALRIGHTSANDPROTECTTHEMFROMTHEASPECTOFHUMANRIGHTS，IT’SAGREATPROGRESSINOURMODEMSOCIETY．BUT，HALFOFTHECENTURYHASPASSED，ASIFTHEPROTECTIONOFTHECHILDREN’SRIGHTSENTEREDASPACEANDTIMETUNNEL．ITHASNOTENTEREDOURLIFEWITHTHELAPSEOFTIMEANDHASNOTBECOMEOURBASICVALUEORIENTATION．THEMOSTIMPORTANTREASONISTHECONCEPTOFCHILDREN’SRIGHTISFULLOFCONFUSIONANDFUZZY．THERESEARCHERSOFTENSTUDYTHISQUESTIONFROMPOLITICSANDSOCIOLOGICALASPECTS．BUTTHEREAREMANYKINDSOFDIFFERENCESINITSESSENTIALQUESTIONS，80IT’SDIFFICULTTOACHIEVEUNIFORMITY．THUSIT’SUNABLETOPROVIDEAEFFECTIVETHEORYSUPPORTFORTHEPROTECTIONOFCHILDREN’SRIGHTS．THEREFORE，THISARTICLEATTEMPTSTOANALYZETHECONCEPTFROMTHEASPECTOFPHILOSOPHYANDDISCUSSTHEFOUNDATIONOFTHECHILDREN’SRIGHTS．ITWILLBEPOSSIBLETOESTABLISHAPLATFORMFORTHEOTHERRESEARCHERS’COMMUNICATION．BESIDESOFTHEINTRODUCTIONANDTHECONCLUSION．THEFULLTEXTCANBEDIVIDEDINTOFIVEPARTS．111EINTRODUCTIONMAINLYELABORATESTHEGOALANDTHESCOPEOFTHERESEARCHANDTHEPREDECESSOR’SACHIEVEMENTS．THEFIRSTSECTIONMAINLYDISCUSSTHEGENERALCONCEPTTHROUGHTHECONCEPTOFWESTERNHUMANRIGHTS．THROUGHIT，WEWANTTOFINDTHEMAINCONTENTINTHISCONCEPT．THESECONDSECTIONMAINLYSTUDIESTHEVALUEOFPROTECTINGTHECHILDREN’SRIGHTS．ITBASESONTHEFOLLOWINGTWOASPECTS．ONEISTHENECESSITYOFPROTECTINGTHECHILDREN’SRIGHTS．ANDTHEOTHERISTHEIMPORTANCEOFIT．THETHIRDSECTIONMAINLYRESEARCHESTHEBASISOFDETERMININGTHECONTENTOFTHECONCEPT．ITINCLUDESTWOASPECTSONEISTHATWESHOULDDETERMINETHECONTENTINTHEBASISOFTHECHILDREN’SNEEDNOTTHEADULTS’NEED．THEOTHERISTHATWESHOULDDETERMINETHECONTENTINTNEBASISOFTHECHILDREN’SABILITY．THEFOURTHSECTIONMAINLYRESEARCHESTHEBASICPRINCIPLEOFDETERMININGANDPROTECTINGLT

簡介：碩士學(xué)位論文儒家思想與文化和人生的重建賀麟前期文化哲學(xué)研究CONFUCIANISMANDR。?！甇FCULTUREANDLONLUCIANISDKECONSTRUCTIONOIL‘I。E珈NHELIN’SEARLYPHILOSOPHYOFCULTURAL學(xué)號21212QQ璺完成日期2Q墨么Q壘么22大連理工大學(xué)DALIANUNIVERSITYOFTECHNOLOGY大連理工大學(xué)碩士學(xué)位論文摘要賀麟作為新儒學(xué)運動的代表人物之一，與梁漱溟、馮友蘭、熊十力并稱為“第一代新儒家”，他是首位提出“新儒學(xué)”概念的學(xué)者。本文從哲學(xué)的角度，對賀麟的前期文化哲學(xué)進行梳理，試圖分析他所重新構(gòu)建的文化發(fā)展方向和人生發(fā)展方式，為中國當(dāng)下的文化發(fā)展提出一些合理的建議。在對文化問題的思考中，賀麟對中國文化發(fā)展提出一種獨特的路徑在看重文化傳承的同時進行合時代的創(chuàng)造性轉(zhuǎn)化，在理解西學(xué)的基礎(chǔ)上實現(xiàn)儒學(xué)的融合式發(fā)展。賀麟認(rèn)為，儒學(xué)的發(fā)展不應(yīng)局限于一家之言，而應(yīng)該廣開言路，從中國其他學(xué)派中汲取精華來豐富自身。他提倡以學(xué)術(shù)發(fā)展來實現(xiàn)國家強大，把學(xué)術(shù)作為改革生活、思想、文化的力量。近代，儒學(xué)受到?jīng)_擊，賀麟分析了儒學(xué)不斷發(fā)生變化的原因，并通過儒學(xué)發(fā)展的走向來厘清儒學(xué)對于文化的深刻影響，用傳統(tǒng)儒學(xué)概念的新詮釋來構(gòu)建新的道德文化，使其符合當(dāng)下時代的道德觀，并通過對實際文化問題的哲學(xué)思考來為中國文化的發(fā)展提供指導(dǎo)意義。從人生問題的哲學(xué)思考中，賀麟認(rèn)為“合理性”、“合時代”“合人情”構(gòu)建新儒者人格有助于實現(xiàn)新儒學(xué)的開展。他還對幾對人生問題中的重要關(guān)系進行了討論，談到了信仰和理想能夠?qū)τ趯嶋H生活的具體作用，主張以一種樂觀和自然的態(tài)度去面對生活，用一種“理性精神”去改造生活，并認(rèn)為儒學(xué)在道德建立中能夠發(fā)揮類似于西方宗教的作用。賀麟在他構(gòu)建的新儒學(xué)體系之下對文化和人生中的具體問題所進行的討論與分析，體現(xiàn)了學(xué)術(shù)與實踐的靈活對接，其思想具蘊含一定的前瞻性，這對于當(dāng)今文化的發(fā)展和社會道德建設(shè)具有借鑒意義。關(guān)鍵詞賀麟；新儒學(xué)；文化與人生；信仰

簡介：分類號K203論文編號2007021196密級公開貴州大學(xué)2010屆碩士研究生學(xué)位論文傅山的哲學(xué)傅山的哲學(xué)傅山的哲學(xué)傅山的哲學(xué)明末遺民的掙扎與超脫明末遺民的掙扎與超脫明末遺民的掙扎與超脫明末遺民的掙扎與超脫學(xué)科專業(yè)中國古代史研究方向中國古代文化史導(dǎo)師張新民教授研究生欒文潔中國﹒﹒﹒﹒貴州﹒﹒﹒﹒貴陽2010年4月2中文摘要中文摘要傅山是明末清初著名的遺民學(xué)者。動亂時期，他以道士的身份暗中奔走活動，反清復(fù)明。失敗后，他隱居于太原，精研學(xué)問，行醫(yī)濟世。他反對道學(xué)，稱贊心學(xué)，反對空談，主張實用，將儒、釋、道三家哲學(xué)融會貫通，思想中具有深刻的現(xiàn)實批判精神和啟蒙意義。本文主要依據(jù)傅山文集霜紅龕集及相關(guān)史料，分四部分對傅山生活的時代背景、生平事跡和哲學(xué)思想進行梳理，力圖在明末清初的大環(huán)境下，恢復(fù)傅山思想的原貌導(dǎo)論部分簡述明末清初的社會歷史背景和遺民動向；第一章介紹傅山的生平及其早年生活；第二章講述傅山在動亂中的活動與反抗思想；第三章詳述傅山蕭然物外與實體達用的哲學(xué)思想，包括濟世的“三教”觀、博與約的治學(xué)方法、崇古與疑古、對學(xué)術(shù)流弊的批判和“反常之論”；并且穿插著對學(xué)術(shù)界部分觀點的質(zhì)疑和反駁，旨在說明傅山不具有樸素的唯物主義觀，其思想反清而不反封建，并沒有脫離時代框架。關(guān)鍵詞傅山；遺民；明末清初；反清復(fù)明；三教；奴性分類號K203

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